OLD TESTAMENT

Ezra 7

The Holy Bible · English
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1

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

ExplanationCommentary
EXPLANATION

Verse 1. Things, sixty-eight years after the journey of Zorobabel. Calmet.—Salien adds ten years more. Bible.—Artaxerxes Longimanus. Menochius. Tirinus.—Son, or great grandson of Saraias, who had been slain 121 years. Esdras was still living, in the days of Nehemias. Many persons are omitted in this genealogy. The immediate descendants of Azarias may be found, 1 Chronicles 6. Similarity of names has occasioned many mistakes. 3 Ezra 8 reckons only eleven persons between Aaron and Esdras; and 4 Ezra 1 has eighteen; whereas here we behold sixteen generations, and 1 Par. twenty-two. Calmet.

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2

the son of Shallum, the son of Zadok, the son of Ahitub,

3

the son of Amariah, the son of Azariah, the son of Meraioth,

4

the son of Zerahiah, the son of Uzzi, the son of Bukki,

5

the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest—

ExplanationCommentary
EXPLANATION

Verse 5. Beginning of the Jewish republic.

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6

this Ezra went up from Babylon. He was a skilled scribe in the law of Moses, which the LORD, the God of Israel, had given; and the king granted him all his request, according to the LORD his God’s hand on him.

ExplanationCommentary
EXPLANATION

Verse 6. Went up, a second time. 2 Ezra 12:1. Worthington.—Ready. Hebrew mahir, “diligent,” and so forth Bible.—Scribe, not so much noted for his skill in writing fast, or drawing up deeds, as for his knowledge of the divine law. Calmet.—The gospel sometimes gives the title of scribe to the doctors of the law. Matthew 22:35, with Mark 12:28. It is peculiarly due to Esdras, who gave a correct copy of the Scriptures, and wrote them in a different character, leaving the ancient one to the Samaritans, that the people might be less connected. Bellarm. De Verb. xx. 1, citing ( Tirinus.) the most learned Fathers and Jewish writers. Calmet. Diss.—The author of 4 Esdras (14:19,) intimates that the sacred books had been all destroyed, and were dictated again to Esdras by the Holy Spirit. But this book is not of sufficient authority to establish so dangerous an opinion; ( Bible.) which is refuted by the whole context of the Bible, in which we see that the law was never forgotten. Calmet. Diss. D.—As Esdras was inspired, what additions he might make, must be accounted divine and authentic. Calmet.—Hand; protection, (Delrio, adag. 217,) or inspiration. Menochius.—God can incline the heart of the king, (Proverbs 21) to accomplish his decrees. Bible.

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7

Some of the children of Israel, including some of the priests, the Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of Artaxerxes the king.

8

He came to Jerusalem in the fifth month, which was in the seventh year of the king.

9

For on the first day of the first month he began to go up from Babylon; and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God on him.

ExplanationCommentary
EXPLANATION

Verse 9. Month. Thus four entire months were spent on the journey, as they did not go the shortest way, and had much baggage, and so forth Calmet.

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10

For Ezra had set his heart to seek the LORD’s law, and to do it, and to teach statutes and ordinances in Israel.

ExplanationCommentary
EXPLANATION

Verse 10. Heart. Thinking continually ( Menochius.) how he might keep the law himself, and direct others. Bible.—It would be well if all would thus teach by example, like Jesus Christ, who began to do and then to teach. Bible.—Judgment. Both these terms express the same thing. Menochius.

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11

Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the LORD’s commandments, and of his statutes to Israel:

ExplanationCommentary
EXPLANATION

Verse 11. Of the edict, is a farther explanation of the letter. Bible.

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12

Artaxerxes, king of kings, To Ezra the priest, the scribe of the law of the perfect God of heaven. Now

ExplanationCommentary
EXPLANATION

Verse 12. Kings. This title was placed on the tomb of Cyrus, (Strabo xv.) and denoted a very powerful king. Artaxerxes had many tributaries in Media, Sidon, and so forth The kings of Assyria had before assumed such pompous titles. Osee 8:10. Calmet.—The most learned, comes later in the original Chald. Bible.—“The priest, scribe of the law, … perfection, (health and happiness, ( Calmet.) or consummate in learning, and so forth Bible.) as at present.” Calmet.—Gemir uceheneth, “perfection (Castel. Lexic.) even now.” Calmet. 4:10. Prot. “perfect peace, and at such a time.” Bible.

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13

I make a decree that all those of the people of Israel and their priests and the Levites in my realm, who intend of their own free will to go to Jerusalem, go with you.

14

Because you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, according to the law of your God which is in your hand,

ExplanationCommentary
EXPLANATION

Verse 14. Counsellors. Interpreters of the laws. Joseph. xi. 6.—The number seems to have been established at the courts of the Assyrian and Chaldee monarchs. Tobit 12:15. We find their names, Esther 1:10, 14. The history of this queen happened in the reign of Darius Hystaspes. Calmet.—Hand. By this he was to pass sentence, verse 25. Bible.—The Jews were authorized to follow their own laws ( Calmet.) under the Persian dominion, verse 26. Tirinus.

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15

and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem,

16

and all the silver and gold that you will find in all the province of Babylon, with the free will offering of the people and of the priests, offering willingly for the house of their God which is in Jerusalem.

ExplanationCommentary
EXPLANATION

Verse 16. Babylon, which the Chaldees may freely give. Menochius.

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17

Therefore you shall with all diligence buy with this money bulls, rams, and lambs with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem.

18

Whatever seems good to you and to your brothers to do with the rest of the silver and the gold, do that according to the will of your God.

19

The vessels that are given to you for the service of the house of your God, deliver before the God of Jerusalem.

20

Whatever more will be needed for the house of your God, which you may have occasion to give, give it out of the king’s treasure house.

ExplanationCommentary
EXPLANATION

Verse 20. By me. Hebrew “to spend, take it out of the king’s treasure-house.” Septuagint adds, “and from me.”

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21

I, even I, Artaxerxes the king, make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, requires of you, it shall be done with all diligence,

22

up to one hundred talents of silver, and to one hundred cors of wheat, and to one hundred baths of wine, and to one hundred baths of oil, and salt without prescribing how much.

ExplanationCommentary
EXPLANATION

Verse 22. Salt was used in all the sacrifices. Leviticus 2:13. In 3 Esd. no mention is made of oil or salt; but we read, “and all other things in abundance.”

EXPLANATION

A talent is about 30 kilograms or 66 pounds or 965 Troy ounces

EXPLANATION

1 cor is the same as a homer, or about 55.9 U. S. gallons (liquid) or 211 liters or 6 bushels.

EXPLANATION

1 bath is one tenth of a cor, or about 5.6 U. S. gallons or 21 liters or 2.4 pecks. 100 baths would be about 2,100 liters.

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23

Whatever is commanded by the God of heaven, let it be done exactly for the house of the God of heaven; for why should there be wrath against the realm of the king and his sons?

24

Also we inform you that it shall not be lawful to impose tribute, custom, or toll on any of the priests, Levites, singers, gatekeepers, temple servants, or laborers of this house of God.

ExplanationCommentary
EXPLANATION

Verse 24. Nathinites. 3 Esd. “sacred slaves.” Bible.—Artaxerxes confirms the immunities granted by the law of God, (Numbers 3:6. 12,) by the kings of Egypt, (Genesis 47:22,) and by all nations to the ministers of religion. Calmet.

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25

You, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people who are beyond the River, who all know the laws of your God; and teach him who doesn’t know them.

ExplanationCommentary
EXPLANATION

Verse 25. River. 3 Esd. “In all Syria and Phenicia.” Bible.—Hitherto, it seems, the royal judges had decided all affairs of consequence, which required any public chastisement.

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26

Whoever will not do the law of your God and the law of the king, let judgment be executed on him with all diligence, whether it is to death, or to banishment, or to confiscation of goods, or to imprisonment.

ExplanationCommentary
EXPLANATION

Verse 26. Banishment. Hebrew lit. “eradication” by death or exile, ( Calmet.) or by being cut off from all society. Calmet. 10:8. De Dieu.—Septuagint “correction.” Bible.

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27

Blessed be the LORD, the God of our fathers, who has put such a thing as this in the king’s heart, to beautify the LORD’s house which is in Jerusalem;

ExplanationCommentary
EXPLANATION

Verse 27. Blessed. Here the author beings to write again in Hebrew and in the following verse, Esdras speaks in person. Calmet.

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28

and has extended loving kindness to me before the king and his counselors, and before all the king’s mighty princes. I was strengthened according to the LORD my God’s hand on me, and I gathered together chief men out of Israel to go up with me.