OLD TESTAMENT

Ecclesiastes 10

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1

Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor.

ExplanationCommentary
EXPLANATION

Verse 1. Ointment. A fly cannot live in it. Pliny xi. 19.—Hence the smallest faults must be avoided, ( Calmet.) and superfluous cares, (Saint Gregory) as well as the conversation of the wicked, (Thaumat.) particularly of heretics. Saint Augustine con. Fulg. 14.—Detractors may be compared to flies: they seek corruption, and so forth A little leaven corrupteth the whole lump. 1 Corinthians 5:6. Calmet.—The wicked infect their companions, and vice destroys all former virtues. Worthington.—Wisdom, or “a small … folly is more precious than wisdom,” and so forth of the world. 1 Corinthians 1:25 and 3:18. Dulce est desipere in loco. Hor. iv. ode 12.—Hebrew “folly spoils things more precious than wisdom.” A small fault is often attended with the worst consequences, (Calmet. 9:18) as David and Roboam experienced. 2 Kennicott. 24 and 3 Kennicott. 12:14. Calmet.—Septuagint “a little wisdom is to be honoured above the great glory of foolishness.” Prot. “dead flies cause the ointment of the apothecary to send forth a stinking flavour; so doth a little folly him that is in reputation for wisdom and honour.” Bible.

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2

A wise man’s heart is at his right hand, but a fool’s heart at his left.

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EXPLANATION

Verse 2. Hand, to do well or ill. Deuteronomy 1:39. Jonah 4:11. Chal.

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3

Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.

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EXPLANATION

Verse 3. Fools. People judge others by themselves. Calmet.—Thus Nero could not believe that any were chaste. Suet.

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4

If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.

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EXPLANATION

Verse 4. Place. If the devil tempt or persuade thee to sin, repent and humble thyself; or if thou hast offended the great, shew submission.

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5

There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.

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EXPLANATION

Verse 5. Prince, who seems to have been guilty of any indiscretion.

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6

Folly is set in great dignity, and the rich sit in a low place.

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EXPLANATION

Verse 6. Rich. Such were chosen magistrates. Exodus 18:21. Proverbs 28:16 and 30:21.

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7

I have seen servants on horses, and princes walking like servants on the earth.

8

He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.

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EXPLANATION

Verse 8. Him. Those who disturb the state or the Church, shall be in danger.

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9

Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it.

ExplanationCommentary
EXPLANATION

Verse 9. Stones. Landmarks or walls. Proverbs 22:18.—Them. God will punish his injustice, in meddling with another’s property.

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10

If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.

ExplanationCommentary
EXPLANATION

Verse 10. Made blunt. After being repeatedly sharpened, ( Calmet.) it will be more difficult to cut with it, and will expose the person to hurt himself, verse 9. Bible.—Man, since original sin, is in a similar condition.—Wisdom. The wise perform great things even with bad tools. Hebrew “wisdom is the best directress.” Calmet.

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11

If the snake bites before it is charmed, then is there no profit for the charmer’s tongue.

ExplanationCommentary
EXPLANATION

Verse 11. Silence. Prot. “without enchantment, and a babbler is no better.” Bible.—But he compares the detractor to a serpent, ( Calmet.) as he infuses the poison into all who pay attention to him. Saint Jerome Saint Bernard

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12

The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.

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EXPLANATION

Verse 12. Grace. Pleasing and instructive. Calmet.

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13

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

14

A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?

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EXPLANATION

Verse 14. Tell him. How foolish, therefore, is it to speak about every thing!

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15

The labor of fools wearies every one of them; for he doesn’t know how to go to the city.

ExplanationCommentary
EXPLANATION

Verse 15. City. Being so stupid, that they know not, or will not take the pains to find what is most obvious. Calmet.—Thus the pagan philosophers knew all but what they ought to have known; (Saint Jerome) and many such wise worldlings never strive to discover the paths which lead to the city of eternal peace: like him who contemplated the stars, and fell into a ditch. Calmet.

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16

Woe to you, land, when your king is a child, and your princes eat in the morning!

ExplanationCommentary
EXPLANATION

Verse 16. When thy. Hebrew lit. “whose,” cujus, as verse 17. Bible.—S. Jerom give two senses to this passage, the literal and the mystical, according to his usual custom. The dominion of young men and of luxurious judges is reproved, as well as innovations in matters of religion. Isaiah 3:4. Those are blessed who have Christ for their head, descending from the patriarchs and saints, (over whom sin ruled not, and who of course were free) and from the blessed Virgin, who was “more free.” They have the apostles for princes, who sought not the pleasures of this world, but will be rewarded, in due time, and eat without confusion. Tirinus. 7. Worthington.—Child. Minorities often prove dangerous to the state, while regents cannot agree.—Morning, as children eat at all times. This may relate to the ruler who is a child in age, or in knowledge, though it seems rather to refer to his counsellors. Isaiah 5:11.

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17

Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!

ExplanationCommentary
EXPLANATION

Verse 17. Noble. Royal extraction, (Εσθλων γενεσθαι. Eurip. Hec.) and education, afford many advantages which others, who raise themselves to the throne, do not enjoy. Hebrew “the son of those in white,” ( Calmet.) or “of heroes.” Mont.—Eurim, ( Bible.) or Chorim seems to have give rise to the word Hero. The advantages of birth only make the defects of degenerate children more observable. Calmet.—Heroum filii noxæ. “The sons of heroes are a nuisance,” ( Bible.) was an ancient proverb.—Season. The time was not fixed; but it was deemed a mark of intemperance to eat before noon, when judges ought to have decided causes. Daniel 13:7. Acts 2:15.

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18

By slothfulness the roof sinks in; and through idleness of the hands the house leaks.

ExplanationCommentary
EXPLANATION

Verse 18. Through. If we neglect our own, or other’s soul, ( Bible.) in the administration of Church, (Saint Jerome) or state, all will go to ruin.

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19

A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.

ExplanationCommentary
EXPLANATION

Verse 19. Feast. As if they were born for this purpose, (Philippians 3:19. Calmet.) fruges consumere nati. Hor. i. ep. 2.—Money.—

Scilicet uxorem cum dote fidemque et amicos,

Et genus, et formam regina pecunia donet. Horace, i. ep. 6.)

—Hebrew “money answers all purposes,” ( Bible.) to procure meat, drink, and so forth Calmet.

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20

Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom, for a bird of the sky may carry your voice, and that which has wings may tell the matter.

ExplanationCommentary
EXPLANATION

Verse 20. Said. Pigeons are taught to carry letters in the east, and Solomon alludes to this custom, or he makes use of this hyperbole to shew, that kings will discover the most secret inclinations by means of spies. We must not speak ill even of those who are worthy of blame. verse 16. Calmet.

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