OLD TESTAMENT

Daniel 6

The Holy Bible · English
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1

It pleased Darius to set over the kingdom one hundred twenty local governors, who should be throughout the whole kingdom;

ExplanationCommentary
EXPLANATION

Verse 1. Kingdom. Josephus, and so forth say Darius had returned into Media, where he made these regulations. But if this did not take place at Babylon, it would be rather at Susa. Calmet. 8. Josephus counts 300 or 360 governments, though when the monarchy was increased there were only 127. Esther 1. Calmet.—He may therefore speak here of large towns, which had each a magistrate. Such regulations easily vary. Bible.—Darius acts as master of the whole empire.

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2

and over them three presidents, of whom Daniel was one; that these local governors might give account to them, and that the king should suffer no loss.

3

Then this Daniel was distinguished above the presidents and the local governors, because an excellent spirit was in him; and the king thought to set him over the whole realm.

ExplanationCommentary
EXPLANATION

Verse 3. Princes. Th. “regulators.” Chal. sacecin, ( Bible.) may be put for ( Calmet.) scranim, ( Bible.) the usual title ( Calmet.) of the highest officers, the surenas of Persia. Ammian 30.

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4

Then the presidents and the local governors sought to find occasion against Daniel as touching the kingdom; but they could find no occasion or fault, because he was faithful. There wasn’t any error or fault found in him.

ExplanationCommentary
EXPLANATION

Verse 4. Kingdom, as prime minister, to whom the three princes should be accountable, as the inferior governors where to them. Bible.—The king was now advanced in years, and wished to ease himself of part of the burden, ( Calmet.) as he could entirely confide in Daniel. Bible.—He reigned only one year. Calmet. 13:65. Worthington.—King. Chal. “kingdom,” ( Bible.) to accuse him of treason, (Grot.) or to get him removed. Calmet.—This is an old and malignant trick, to call religion treason, and to get laws made for that purpose. Worthington.—In him a great proof of integrity! Menochius.

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5

Then these men said, “We won’t find any occasion against this Daniel, unless we find it against him concerning the law of his God.”

6

Then these presidents and local governors assembled together to the king, and said this to him, “King Darius, live forever!

ExplanationCommentary
EXPLANATION

Verse 6. Craftily. Chal. “came tumultuously to,” and so forth Calmet.—They hoped thus to convince the king, as they were so unanimous. He would not perceive the drift of their petition, and was flattered with the idea of being like a god. Daniel was not consulted, though on other occasions the king reposed such confidence in him, as the deputies so impudently asserted that the wish was universal! So easily are princes deceived! Bible.

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7

All the presidents of the kingdom, the deputies and the local governors, the counselors and the governors, have consulted together to establish a royal statute, and to make a strong decree, that whoever asks a petition of any god or man for thirty days, except of you, O king, he shall be cast into the den of lions.

8

Now, O king, establish the decree, and sign the writing, that it not be changed, according to the law of the Medes and Persians, which doesn’t alter.”

ExplanationCommentary
EXPLANATION

Verse 8. It, when it is confirmed both by the king and his nobility. Esther 8:8.

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9

Therefore King Darius signed the writing and the decree.

ExplanationCommentary
EXPLANATION

Verse 9. It. Nabuchodonosor of Babylon, and of Ninive, had both pretended to be gods; (Calmet. 3:15. Judith 6:2–9. Calmet.) and Curtius (8) remarks, “that the Persians follow the dictates of prudence as well as of piety, in worshipping their kings among the gods, the majesty of empire being its best protection.” Bible.

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10

When Daniel knew that the writing was signed, he went into his house (now his windows were open in his room toward Jerusalem) and he kneeled on his knees three times a day, and prayed, and gave thanks before his God, as he did before.

ExplanationCommentary
EXPLANATION

Verse 10. Before. He did not open the windows that he might be seen, as that would have been rashness; nor did many perceive what he was doing, (verse 11. Worthington.) as it was in an upper room, but only those who rushed in. Bible.—It was the usual practice of the Jews, ( Calmet.) to pray turning towards the temple, as Solomon had directed, (3 Kennicott. 8:48. Saint Jerome in Ezec. viii. 16.) though it was now in ashes. Bible.—Daniel observed the third, sixth, and ninth hours, as the Church still does. Acts 2:15 and 10:9. Saint Jerome

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11

Then these men assembled together, and found Daniel making petition and supplication before his God.

ExplanationCommentary
EXPLANATION

Verse 11. Carefully. Chal. “came in a tumultuous manner.” as verse 6. & 15. Calmet.

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12

Then they came near, and spoke before the king concerning the king’s decree: “Haven’t you signed a decree that every man who makes a petition to any god or man within thirty days, except to you, O king, shall be cast into the den of lions?” The king answered, “This thing is true, according to the law of the Medes and Persians, which doesn’t alter.”

13

Then they answered and said before the king, “That Daniel, who is of the children of the captivity of Judah, doesn’t respect you, O king, nor the decree that you have signed, but makes his petition three times a day.”

14

Then the king, when he heard these words, was very displeased, and set his heart on Daniel to deliver him; and he labored until the going down of the sun to rescue him.

15

Then these men assembled together to the king, and said to the king, “Know, O king, that it is a law of the Medes and Persians, that no decree nor statute which the king establishes may be changed.”

ExplanationCommentary
EXPLANATION

Verse 15. Perceiving. Chal. “assembled,” (Prot. Bible.) or “came quickly in a body.” Calmet.

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16

Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said to Daniel, “Your God whom you serve continually, he will deliver you.”

17

A stone was brought, and laid on the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords, that nothing might be changed concerning Daniel.

ExplanationCommentary
EXPLANATION

Verse 17. Own ring, that none of his enemies might injure Daniel. The nobles also affixed their seal, ( Bible.) that the king might not liberate him. Menochius.—All this shews that aristocracy was mixed with the monarchical form of government. Nothing of importance is done without the nobles.

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18

Then the king went to his palace, and passed the night fasting. No musical instruments were brought before him; and his sleep fled from him.

ExplanationCommentary
EXPLANATION

Verse 18. Meat. Chal. “music,” ( Calmet.) or “incense.” De Dieu.—He was tired of his godship, to which he had unguardedly opened his heart. verse 6. Bible.

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19

Then the king arose very early in the morning, and went in haste to the den of lions.

20

When he came near to Daniel in the den, he cried with a troubled voice. The king spoke and said to Daniel, “Daniel, servant of the living God, is your God, whom you serve continually, able to deliver you from the lions?”

21

Then Daniel said to the king, “O king, live forever!

22

My God has sent his angel, and has shut the lions’ mouths, and they have not hurt me; because I am innocent in his sight. Also before you, O king, I have done no harm.”

ExplanationCommentary
EXPLANATION

Verse 22. Offence, as I neglected thy decree to obey a higher Master. Calmet.—The king had sense enough to approve of this distinction. Bible.

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23

Then the king was exceedingly glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

ExplanationCommentary
EXPLANATION

Verse 23. Believed, or trusted. Calmet.—Saint Paul alludes to this miracle. Hebrews 11:33. Worthington.

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24

The king commanded, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions mauled them and broke all their bones in pieces before they came to the bottom of the den.

ExplanationCommentary
EXPLANATION

Verse 24. Accused. They were punished as false witnesses; ( Calmet.) and the king justly made them suffer what they would have inflicted on the innocent, being convinced that Daniel had only acted according to his devotion. Worthington.—These wretches deserved to perish, though they had spoken nothing but the truth. Bible.—Wives. Many examples of such punishments occur, ( Calmet.) as it was presumed that children and wives were infected by the bad example, and would imitiate it, (Jun.) if they had not concurred already. Menochius.—This must have been the case, to make it just. Bible. See Joshua 7.—Abominandœ leges, says Ammianus, (23) speaking of the customs of Persia, per quas ob noxam unius omnis propinquitas perit. Calmet.

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25

Then King Darius wrote to all the peoples, nations, and languages, who dwell in all the earth: “Peace be multiplied to you.

26

“I make a decree that in all the dominion of my kingdom men tremble and fear before the God of Daniel; “for he is the living God, and steadfast forever. His kingdom is that which will not be destroyed. His dominion will be even to the end.

27

He delivers and rescues. He works signs and wonders in heaven and in earth, who has delivered Daniel from the power of the lions.”

28

So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.