OLD TESTAMENT

Daniel 10

The Holy Bible · English
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1

In the third year of Cyrus king of Persia a revelation was revealed to Daniel, whose name was called Belteshazzar. The revelation was true, even a great warfare. He understood the revelation, and had understanding of the vision.

ExplanationCommentary
EXPLANATION

Verse 1. Third. This concurs with the first of Darius. Cyrus then reigned in Persia, and the king is here often mentioned, as the vision happened near it, on the banks of the Tigris. Only twenty-one days had elapsed since the former.—Strength. Hebrew “warfare,” or determinate time. Job 7:1. This shall surely take place, but not soon. Calmet.—For. Prot. “and had understanding,” and so forth Bible.—He was informed of the meaning, or strove to know what the preceding vision denoted. Calmet.—Pharao and Baltassar were not prophets, as they did not comprehend what they saw. For understanding is requisite, in order that a vision may be prophetical. Saint Thomas Aquinas ii. 2. q. 175 a. 2. Worthington.

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2

In those days I, Daniel, was mourning three whole weeks.

ExplanationCommentary
EXPLANATION

Verse 2. Weeks. Marsham says twenty-one years. But it means only so many days. He began to mourn on the third of Nisan, and continued fasting (verse 4) it seems even on the sabbaths, and on the feast of Passover, till the 24th. Calmet.—He was grieved that the people did not make use of the leave granted by Cyrus; (Theod.) or because the Samaritans had prevailed at court to have the temple forbidden; (Usher, A. 3470, and 1 Ezra 1:1–4.) or rather because he could not fully understand the former visions. Calmet. 9:3. and 12:9. and so forth Calmet.

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3

I ate no pleasant bread. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled.

4

In the twenty-fourth day of the first month, as I was by the side of the great river, which is Hiddekel,

5

I lifted up my eyes and looked, and behold, there was a man clothed in linen, whose thighs were adorned with pure gold of Uphaz.

ExplanationCommentary
EXPLANATION

Verse 5. Linen. Hebrew baddim.—Finest. Hebrew uphaz, ( Bible.) from Phasis or Ophir.

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6

His body also was like beryl, and his face like the appearance of lightning, and his eyes like flaming torches. His arms and his feet were like burnished bronze. The voice of his words was like the voice of a multitude.

ExplanationCommentary
EXPLANATION

Verse 6. Chrysolite. Hebrew “Tharsis.” This precious stone was perhaps greenish.

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7

I, Daniel, alone saw the vision; for the men who were with me didn’t see the vision; but a great quaking fell on them, and they fled to hide themselves.

8

So I was left alone, and saw this great vision. No strength remained in me; for my face grew deathly pale, and I retained no strength.

9

Yet I heard the voice of his words. When I heard the voice of his words, then I fell into a deep sleep on my face, with my face toward the ground.

10

Behold, a hand touched me, which set me on my knees and on the palms of my hands.

ExplanationCommentary
EXPLANATION

Verse 10. Hand; the Holy Ghost, or rather the angel Gabriel.

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11

He said to me, “Daniel, you greatly beloved man, understand the words that I speak to you. Stand upright, for I have been sent to you, now.” When he had spoken this word to me, I stood trembling.

ExplanationCommentary
EXPLANATION

Verse 11. Desires most amiable. Calmet.—This new title is given to comfort the prophet. Worthington.

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12

Then he said to me, “Don’t be afraid, Daniel; for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard. I have come for your words’ sake.

13

But the prince of the kingdom of Persia withstood me twenty-one days; but, behold, Michael, one of the chief princes, came to help me because I remained there with the kings of Persia.

ExplanationCommentary
EXPLANATION

Verse 13. The prince, and so forth That is, the angel guardian of Persia: who, according to his office, seeking the spiritual good of the Persians, was desirous that many of the Jews should remain among them. Challoner.—S. Jerom, and so forth explain it of the angel guardian. Worthington.—Each country has an archangel over it, as individuals have an angel. Others assert that this was an evil angel; for how could a good one oppose so long the will of God? Yet this argument may be retorted, as evil spirits themselves must comply. It seems, therefore, that Cyrus was exhorted by the good angels to invade the Chaldeans, and thus to liberate God’s people. He was afraid of the hazardous attempt, and free-will may resist the inspirations of God.—One, or “prince.” Calmet.—Michael, and the guardian of Daniel, joined their prayers for the liberation of the Jews. verse 20. Worthington.

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14

Now I have come to make you understand what will happen to your people in the latter days; for the vision is yet for many days.”

ExplanationCommentary
EXPLANATION

Verse 14. Days. It will not soon take place; or, I have many things to tell.

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15

When he had spoken these words to me, I set my face toward the ground, and was mute.

16

Behold, one in the likeness of the sons of men touched my lips. Then I opened my mouth, and spoke and said to him who stood before me, “My lord, by reason of the vision my sorrows have overtaken me, and I retain no strength.

17

For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”

18

Then one like the appearance of a man touched me again, and he strengthened me.

19

He said, “Greatly beloved man, don’t be afraid. Peace be to you. Be strong. Yes, be strong.” When he spoke to me, I was strengthened, and said, “Let my lord speak; for you have strengthened me.”

20

Then he said, “Do you know why I have come to you? Now I will return to fight with the prince of Persia. When I go out, behold, the prince of Greece will come.

ExplanationCommentary
EXPLANATION

Verse 20. To thee? He awakens his attention (verse 14. Calmet.) and gratitude. Bible.—Prince, angel guardian; or Alexander, who would one day rout the Persians. Calmet. 11:2. Calmet.

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21

But I will tell you what is inscribed in the writing of truth. There is no one who supports me against these except Michael, your prince.

ExplanationCommentary
EXPLANATION

Verse 21. Of truth, in the former sealed visions. Calmet.—Your prince. The guardian general of the Church of God, ( Challoner.) as he was of the synagogue. Calmet.

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