Deuteronomy
Verse 1. These. Having inculcated the general precepts, and the obligation of loving God above all things, Moses now descends to particular duties. Calmet.
EXPLANATIONS
Deuteronomy 12
Historical chapter commentary
Deuteronomy
Verse 2. Tree. See Genesis 21:33. All the monuments of idolatry must be destroyed. The very names of the idols must be abhorred and obliterated, (Exodus 23:13,) to shew that they have lost possession of the country. So, (verse 5,) to put his name there, means to take possession of a place.
Deuteronomy
Verse 3. Statues. The most ancient idols were not finely carved, but only rough stones. The Phrygian goddess, sent to Rome by Attalus, was a small dark-coloured stone of this nature. Arnob. c. Gentes. 8.—The Venus of the Arabs was but a stone in the form of a pyramid. Calmet.
Deuteronomy
Verse 5. It, where the ark was to be kept. Bible.—Before the building of the temple, it was removed from one tribe or place to another. Jerusalem was thenceforward styled the city of the great king. Psalms 47:1. 9.
Deuteronomy
Verse 6. Hands, which you have procured by your industry, ( Menochius.) or what you are able to present to the Lord. Leviticus 5:11.
Deuteronomy
Verse 7. You. In gratitude, you shall therefore offer your victims. Bible.—The Jews were accustomed to make a feast thrice a year in the holy city. They might also eat some parts of the peace-offerings. Menochius.
Deuteronomy
Verse 8. Himself. Some confine this to the sacrifices, which each person might offer, where he thought proper, till the ark was fixed at Silo. But many other parts of the ceremonial law, seem not to have been in force till the Hebrews crossed the Jordan. Amos 5:25. Circumcision was omitted, as well as most of the festivals. Several laws were, however, designed for the people during their sojournment, such as those which regard the order of judgment, the cleanness of the camp, the purification of women, and of those who had touched a dead body, and so forth Exodus 18:25. Numbers 5:2. Leviticus 15:31. It was not left to their option to observe or to neglect the sabbath, (Numbers 15:32,) the loaves of proposition, or the perpetual fire, and so forth Numbers 4:7. 13. Calmet.
Deuteronomy
Verse 11. Therein. While you are performing your duty to God, you need not fear the incursions of your enemies; or, according to the Hebrew Septuagint and Chaldee, “There shall be a place which … Thither,” and so forth Menochius.—Hands. Aquila, and so forth have, “your voluntary oblations.”—Gifts. Hebrew “your choice-vows.” Calmet.
Deuteronomy
Verse 12. You. The Levite hath no portion of the land like the rest. He and all people in distress shall be invited to these feasts. Calmet. 16:11. Menochius.
Deuteronomy
Verse 13. See. On the high places, and so forth as the heathens did, (verse 2,) or in any other place but that which God appointed.
Deuteronomy
Verse 15. But. Hebrew “Yet thou mayst kill and eat the flesh which thy soul desireth in all thy gates, with which the Lord thy God hath blessed thee, the unclean and the clean may eat thereof, as of the roe buck,” and so forth Bible.—The Vulgate translates verse 22 in this sense, intimating that these meats did not contract any such peculiar sanctity, as to exclude those who were unclean, verse 20. Leviticus 17:3. Fagius pretends, that only the clean were allowed as yet to eat of such meats, though the unclean might eat in the promised land what was lawful, without bringing the beast to be slain before the tabernacle. But this opinion seems to have no solid foundation. Unclean beasts could never be eaten. Calmet.—But those which had any defect, were excluded from being sacrificed. Leviticus 22:22. Menochius.
Deuteronomy
Verse 16. Water, without any ceremony. It was afterwards to be covered. Leviticus 17:13.
Deuteronomy
Verse 17. Tithes. These were of an extraordinary nature, destined for feasts. Calmet. 14:22. Leviticus 27:30. The usual tithes belonged entirely to the Levitical tribe. Calmet.—First-born, or the most excellent, verse 11. Exodus 12:11. 12. The first-born, if it proved to be without defect, and a male, was given to the priests. Numbers 18:15.—Voluntarily. If the thing was vowed to the Lord without restriction, it fell to the share of the priests alone: but if the person specified that he intended it for a peace-offering, and so forth the priest could only claim what was allotted to him by the law. Calmet.—Hands. The fruits of trees, in the fourth year, may be insinuated. Josep. iv. 8. Menochius.
Deuteronomy
Verse 18. Hand, in all thy undertakings and labours, ( Bible.) and in all thy goods. Menochius.
Deuteronomy
Verse 21. Far off. Hence many conclude, that those who lived near the tabernacle, were bound to bring the animals which they designed for their own use, to be slain there, as they did in the desert. Others suppose that all were under the same predicament, and are hereby authorized to follow the same regulations, and to eat the flesh, whether they be clean or otherwise, provided they abstain from the blood. See Leviticus 17:3. Calmet.—The custom of bringing the beasts to be slain before the door of the tabernacle, was to be no longer obligatory. Menochius.
Deuteronomy
Verse 22. Alike. This must be understood of those who had contracted only a smaller stain, which did not communicate the uncleanness to others, but debarred people from approaching to sacred things. Calmet.—Those who had touched the dead, and so forth were not allowed to eat with people, who were not under any such legal uncleanness. Menochius.
Deuteronomy
Verse 23. Soul. See Genesis 9:4. Blood maintains the life of animals, and it would seem cruel to begin to eat them before they were perfectly dead. But the obligation of this positive law has long ago ceased, as it was intended chiefly for the Jews.
Deuteronomy
Verse 27. Oblations. Hebrew “holocausts … and the blood of the sacrifices,” of peace. Parts of the latter were eaten by the offerer, but the former victims were entirely burnt. Bible.
Deuteronomy
Verse 30. Imitate. Hebrew “be ensnared by imitation them.” The example of the wicked, is one of the most dangerous snares which the devil can place in our way. Notwithstanding these repeated admonitions of God, we see how prone the Hebrews were to adopt the superstitious customs of these nations, whose destruction ought surely to have warned them to keep at a distance. Bible.
Deuteronomy
Verse 31. Fire. See Leviticus 18:21.
Deuteronomy
Verse 32. That only do thou, and so forth They are forbid here to follow the ceremonies of the heathens, or to make any alterations in the divine ordinances. Challoner.—To adopt fresh regulations, in the same spirit, was not forbidden. Thus David ordered those who had kept the baggage, to share equally with the soldiers who had gone into battle; (1 Kennicott. 30) and our Saviour approved, by his presence, the feast of the dedication of the temple, instituted long after Moses. 1 Maccabees 4. John 10. Worthington.—He perfected the law by the precepts of the gospel. Matthew 5:17. Jospehus (c. Ap. ii.) says, “During so many years, no one has dared to retrench any thing from, (the sacred books) or to make any addition to them. We look upon them as of divine authority, … and we would lay down our lives, if necessary, to defend them. ( Calmet.) Among us, who believe that the law was first given by the will of God, noting is pious but the exact observance of it. For who can introduce any change, or invent any thing better?” Calmet. 4:2. Christ is full of grace and truth. John 1. He has fulfilled the law and the prophets. Bible. Saint Augustine c. Faust. xvii. 2. and xix. 9.—“Grace,” says he, “pertains to the fulness of charity, truth to the completion of the prophecies.” D.