NEW TESTAMENT

1 Thessalonians 4:1–9

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1

Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

ExplanationCommentary
EXPLANATION

Verse 1. In this chapter the apostle begins to remind them of their obligation of always striving to increase in virtue. Though he praises them through the whole epistle, he still thinks it necessary to warn them not to be surprised in uncleanness. He repeats what he had taught them before; first, that there is vengeance awaiting the workers of evil; and secondly, that the favour of God is the reward of those who deal with the brethren in simplicity, and preserve themselves from the defilements of the Gentiles. Saint Ambrose, Comment. hic.

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2

For you know what instructions we gave you through the Lord Jesus.

3

For this is the will of God: your sanctification, that you abstain from sexual immorality,

4

that each one of you know how to control his own body in sanctification and honor,

ExplanationCommentary
EXPLANATION

Verse 4. His vessel. That is, his own body. See 1 Kennicott. 21:5. Witham.

EXPLANATION

literally, possess his own vessel

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5

not in the passion of lust, even as the Gentiles who don’t know God,

6

that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

ExplanationCommentary
EXPLANATION

Verse 6. That no man overreach, nor deceive his brother in business. [1] The Prot. and Mr. N. even in their translations, add, in any matter, because some expound it of frauds and circumventions in any kind of business. But this addition of any, should be left out, seeing the best interpreters expound it of a prohibition of adultery, and the injury thereby done to another, and of sins of that kind only, which is confirmed by what follows and what goes before. See S. Jerom in c. iv. ad Ephes. tom. 4. p. 369. Saint John Chrysostom serm. 3 on this place. Here, says he, he speaks of adultery, as before of fornication, and so forth See Theodoret, Theophylact. Estius, Menochius, A. Lapide, and so forth Witham.

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7

For God called us not for uncleanness, but in sanctification.

8

Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit to you.

9

But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,

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