1 John 3:1–10

Verse 1. Behold what manner of charity (or of love) the Father hath bestowed upon us. Saint John had said in the last verse of the foregoing chap. that every one who doth justice, is born of him; that is is the son of God by adoption. But the world knoweth us not, nor esteems and values us as such: and no wonder, because they have not known, nor acknowledged, nor reverenced God as they ought. We indeed are the sons of God; we believe it, because God has assured us of it; but it hath not yet appeared what we shall be, (verse 2) to what glory or happiness we shall thereby be exalted hereafter, for neither the eye hath seen, nor the ear heard, nor hath it entered into the heart of man, what things God hath prepared for those who love him. 1 Corinthians 9:2. We only know this, that his elect shall be like to him, because they shall see him as he is, when they shall enjoy him in heaven. Witham.

Verse 4. Committeth also iniquity. [1] By the Greek text, iniquity is here taken for a transgression or prevarication of the law, which makes the sense clearer. Witham.—Iniquity; (ανομια) transgression of the law. Challoner.

Verse 6. Whosoever abideth in him, complying with his law, sinneth not; and whosoever sinneth, hath not seen him, nor known him; that is, with such a knowledge as is joined with love. Witham.—Sinneth not; that is mortally. See Calmet. 1:8. Challoner.

Verse 8. The devil sinneth from the beginning: not that he was created in sin, but sined soon after he was created. Witham.

Verse 9. Doth not commit sin. That is, as long as he keepeth in himself this seed of grace, and this divine generation, by which he is born of God. But then he may fall from this happy state by the abuse of his free-will, as appears from Romans 11:20 21 22 1 Corinthians 9:27 and 10:12 Philippians 2:12 Revelation 3:11. Challoner.—He cannot sin, because he is born of God. The meaning of this can be no more, than that he cannot sin as long as the seed of grace remaineth in him, and as long as he is the adoptive son of God. But it is evident he may fall from this happy condition, and from the grace of God, otherwise Saint John would not so often in this epistle have exhorted them not to sin. Witham.