OLD TESTAMENT

1 Chronicles 16

The Holy Bible · English
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1

They brought in God’s ark, and set it in the middle of the tent that David had pitched for it; and they offered burnt offerings and peace offerings before God.

2

When David had finished offering the burnt offering and the peace offerings, he blessed the people in the LORD’s name.

ExplanationCommentary
EXPLANATION

Verse 2. Lord, wishing them all felicity, and making them presents, like the master of a family, verse 43, and 2 Kennicott. 6:18. Calmet.—Any superior may bless. Worthington.

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3

He gave to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.

ExplanationCommentary
EXPLANATION

Verse 3. Oil. The precise signification of the Hebrew Ashisha, is not known. Calmet.—Prot. “a flagon of wine.” Bible.—It denotes any thing “exhilarating.” Tirinus. D.

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4

He appointed some of the Levites to minister before the LORD’s ark, and to commemorate, to thank, and to praise the LORD, the God of Israel:

ExplanationCommentary
EXPLANATION

Verse 4. Appointed, as a prophet, ( Bible.) or by dispensation. The high priest has supreme spiritual power. Deuteronomy 17:18. and so forth Worthington.

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5

Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;

ExplanationCommentary
EXPLANATION

Verse 5. Zacharias, at the head of the second band. These played on the nable and kinnor, as the women did not sing in the tabernacle. Jahiel should be Oziel, (Calmet. 15:18, and so forth Calmet.) unless he be the same person. Calmet. 15:18. Bible.—Instruments. Lit. “organs.” Bible.—Hebrew “the instruments of nables.” Vat. Menochius.

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6

with Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.

ExplanationCommentary
EXPLANATION

Verse 6. Jaziel. We read Eliezer, and so forth Calmet. 15:24.—Continually. At the appointed times.

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7

Then on that day David first ordained giving of thanks to the LORD by the hand of Asaph and his brothers.

ExplanationCommentary
EXPLANATION

Verse 7. Made. Hebrew “gave first, to thank the Lord, into the hand of Asaph and his brethren this psalm,” ( Bible.) in order the 104th; and from verse 23 we find the 95th in the Psalter, with some improvements. Tirinus.

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8

Oh give thanks to the LORD. Call on his name. Make what he has done known among the peoples.

9

Sing to him. Sing praises to him. Tell of all his marvelous works.

10

Glory in his holy name. Let the heart of those who seek the LORD rejoice.

11

Seek the LORD and his strength. Seek his face forever more.

ExplanationCommentary
EXPLANATION

Verse 11. Power. The ark was frequently the instrument of God’s power; and his people are exhorted to present themselves to pray before it. Calmet.—God seemed to dwell there, and often displayed his wonders. D.

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12

Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,

13

you offspring of Israel his servant, you children of Jacob, his chosen ones.

ExplanationCommentary
EXPLANATION

Verse 13. Israel. In Psalms 104. Abraham.

EXPLANATION

or, seed

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14

He is the LORD our God. His judgments are in all the earth.

15

Remember his covenant forever, the word which he commanded to a thousand generations,

16

the covenant which he made with Abraham, his oath to Isaac.

17

He confirmed it to Jacob for a statute, and to Israel for an everlasting covenant,

18

saying, “I will give you the land of Canaan, The lot of your inheritance,”

19

when you were but a few men in number, yes, very few, and foreigners in it.

20

They went about from nation to nation, from one kingdom to another people.

21

He allowed no man to do them wrong. Yes, he reproved kings for their sakes,

22

“Don’t touch my anointed ones! Do my prophets no harm!”

ExplanationCommentary
EXPLANATION

Verse 22. Prophets. The ancient patriarchs ruled their families as kings, and directed them by word and example, like the most holy prophets. Calmet.—Both are frequently styled anointed. Bible.

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23

Sing to the LORD, all the earth! Display his salvation from day to day.

24

Declare his glory among the nations, and his marvelous works among all the peoples.

25

For great is the LORD, and greatly to be praised. He also is to be feared above all gods.

26

For all the gods of the peoples are idols, but the LORD made the heavens.

27

Honor and majesty are before him. Strength and gladness are in his place.

ExplanationCommentary
EXPLANATION

Verse 27. Place. In Psalms 95:6. holiness and majesty in his sanctuary. Hebrew “strength and beauty in,” and so forth God is served in his tabernacle with piety.

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28

Ascribe to the LORD, you families of the peoples, ascribe to the LORD glory and strength!

29

Ascribe to the LORD the glory due to his name. Bring an offering, and come before him. Worship the LORD in holy array.

ExplanationCommentary
EXPLANATION

Verse 29. Sacrifice, of flour and wine.—Beauty. Hebrew “in the beauty of his sanctuary.” Ps. Come into his courts: adore ye the Lord in his holy court.

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30

Tremble before him, all the earth. The world also is established that it can’t be moved.

ExplanationCommentary
EXPLANATION

Verse 30. Presence. Here the psalm adds, say ye among, as verse 31.

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31

Let the heavens be glad, and let the earth rejoice! Let them say among the nations, “The LORD reigns!”

32

Let the sea roar, and its fullness! Let the field exult, and all that is in it!

33

Then the trees of the forest will sing for joy before the LORD, for he comes to judge the earth.

34

Oh give thanks to the LORD, for he is good, for his loving kindness endures forever.

35

Say, “Save us, God of our salvation! Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.”

ExplanationCommentary
EXPLANATION

Verse 35. And say, and so forth is not in the psalm; and it seems not to agree with the flourishing state of David’s kingdom: yet he might speak with the spirit of prophecy, or with that all his subjects might live in happiness and concord under him. Calmet.—Others think that Esdras inserted these verses to be sung in the second temple, (Lyran. E.) when many still remained in captivity. Yet them may refer to the time of Christ. D.

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36

Blessed be the LORD, the God of Israel, from everlasting even to everlasting. All the people said, “Amen,” and praised the LORD.

ExplanationCommentary
EXPLANATION

Verse 36. And sing. Hebrew “and Alleluia,” or, “all … said, (or shall say) truth and praise be to the Lord.”

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37

So he left Asaph and his brothers there before the ark of the LORD’s covenant, to minister before the ark continually, as every day’s work required;

38

and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;

39

and Zadok the priest and his brothers the priests, before the LORD’s tabernacle in the high place that was at Gibeon,

ExplanationCommentary
EXPLANATION

Verse 39. Sadoc was to minister at Gabaon, with Heman, Idithun, and so forth while Abiathar, Asaph, and so forth officiated at Jerusalem. Calmet.—This regulation continued till towards the end of David’s reign, ( Bible.) when fresh orders were given. Calmet. 23. and so forth We find Abiathar and Sadoc were both at Jerusalem, when David was obliged to flee. 2 Kennicott. 15:24 and 3 Kennicott. 1:7. The altar at Gabaon continued some time longer. 3 Kennicott. 3:3.

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40

to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the LORD’s law, which he commanded to Israel;

41

and with them Heman and Jeduthun and the rest who were chosen, who were mentioned by name, to give thanks to the LORD, because his loving kindness endures forever;

42

and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun to be at the gate.

43

All the people departed, each man to his house; and David returned to bless his house.

ExplanationCommentary
EXPLANATION

Verse 43. Bless, or feast, ( D.) with his family, on part of the sacred victims. Bible.

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