Haret el Mir, Zouk Mikael – The Church of Our Lady of Perpetual Help

دير سيدة الحقلة، دلبتا، Lebanon

Name in arabic:  دير سيّدة الحقلة - دلبتا

Year built:  1755

City:  Dlebta

District:  Keserwan

Governorate:  Mount Lebanon

History: 

دير سيدة الحقلة - دلبتا
يعود تأسيس دير سيدة الحقلة في دلبتا – لبنان إلى القرن السادس عشر على يد الخوري يوسف قصاف.
عام 1755 شيدت الكنيسة الكبيرة وحفر على عتبة بابها الصليب البطريركي الماروني.
راهبات سيدة الحقلة أو الراهبات الحبيسات المسؤولات عن الدير يقضين نهارهنّ في الصلاة، العمل اليدوي والزراعي.
هذا الدير الذي كان يجمع الراهبات والرهبان، قصد إحدى رهبانه من حوالي ٤٠٠ سنة تقريباً النمسا بهدف البحث عن جرس جديد حيث كُسر جرس الكنيسة الأساسي على يد الراهب نفسه.
وفي التفاصيل، أن ابنة الملك كانت مريضة وسمع هذا الراهب بهذا الأمر فتوجه الى البلاط الملكي وصلّى على الفتاة فشيت في الحال. فقال له الملك، ماذا تريد وكيف اردّ لك الجميل، فقال الراهب، اريد جرساً جديداً أصطحبه معي الى جبل لبنان. فأهداه الملك جرسًا وبيت قربان وكأس قربان ومذبحًا وغيرها من الأمور التي جاء بها الى الدير.
ومنذ ذلك التاريخ وهذه التّحف موجودة في الدير حتى يومنا هذا.

The monastery of our Lady of the fields - Dlebta
The monastery was built by the priest Joseph Asaf during the sixteenth century. The main church was built in 1755 and a patriarcal cross was engraved on it’s main door. The monastery is now occupied by a patriarcal contemplative order of nuns.
When it was built, the monastery was mixed with two communities: monks and nuns. 400 years ago a monk broke the church’s bell when he was ringing it, so he went to Austria where he had an audience with the emperor and asked him for a bell to be taken to Mount Lebanon.
After a healing miracle with an austrian princess, the emperor donated a bell, a great tabernacle, a high altar, and a chalice to the monastery. All of these baroque artifacts are still conserved in the monastery today.

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

St. Sarkis And Bakhos Church, Tourza, Lebanon

Name in arabic:  كنيسة مار سركيس وباخوس

City:  Toura

District:  Bcharre

Governorate:  North

History: 

كنيسة مار سركيس وباخوس - طورزا

بُنيت سنة ١٤٧٠ بحسب تأريخ الشدياق انطونيوس العنطوري، وورد ذكرها كذلك مع البطريرك اسطفانوس الدويهيّ في تاريخ الأزمنة. البناء الحاليّ يعود لسنة ١٨٦٨، لكنّ الكنيسة رُممّت ووسّعت على عدّة مراحل. تتميّز الكنيسة بعقدها المصالب ذات اللونين وهو من حجر مقالع البلدة المحليّ. في سبعينيّات القرن العشرين أضاف أحد أبناء البلدة المغترين قبّة الساعة. تضمّ الكنيسة ثلاث لوحات للفنّان داوود القرم، أمّا الزجاجيّات فهي من عمل الأب عبده بدوي.

The church of Sts Sergius and Bacchus - Tourza

The church was built in 1470 according to the chronicles of the Subdeacon Antonyos El Aintoury, and it is also mentioned in Patriarch Stephen El Douaihy's "History of the Times". The current building dates back to 1868, yet the church was restored and enlarged on many occasions. The church consists of a crossed vault with two colors stones from the local quaries. During the seventies an emigrant donated the unique clock tower. The church holds three paintings from Dawoud Al Qorm dating back to 1892, and stained glass windows by Fr Abdo Badawi.