Tripoli – The church of St Maroun

Convent St Georges Bherdok, Unnamed Road, Lebanon

Name in arabic:  دير مار جرجس

City:  Chaouiyeh

District:  Metn

Governorate:  Mount Lebanon

History: 

دير مار جرجس - بحردق
بُني الدّير سنة ١٦٥٤ بسعي الأب يوسف الرامي، وانتقلت الراهبات إلى الموضع الحالي سنة ١٧٤٤. شُيّدت الكنيسة سنة ١٧٥٠. أواسط القرن التاسع عشر وسّع المطران يوسف جعجع الدّير وجعله كرسيًّا لأبرشيّة قبرص، وجعله بعد سنة ١٨٧٠ مقرًّا لكهنة الأبرشيّة بإذن الكرسيّ الرسوليّ. تحوّل الى مدرسة أقفلت بعد الحرب العالميّة الأولى، بعدها أقفل وترك مهملاً. دشّنه بعد الترميم البطريرك نصرالله بطرس صفير في ٢٥ حزيران سنة ٢٠٠٠.
The Monastery of St George - Bherdok

The first monastery was built with the efforts of Fr Youssef El Ramy in 1654. Nuns relocated to the current building in 1744. The church was accomplished in 1750. In the middle of the XIXth century, Archbishop Youssef Geagea enlarged the building and made it the seat of the eparchy of Cyprus. After year 1870 he made it a residence to the diocesan priests by a decree from the Holy See. After that it was converted to a school that was shut down after World War I, and then was left to abandon. The monastery was renovated and rededicated on the 25th of June 2000 by later Patriarch Nasrallah Boutros Sfeir.

Mar Edna Monastery, Aaqoura, Lebanon

Name in arabic:  دير مار إدنا

City:  Aaqoura

District:  Jbeil

Governorate:  Mount Lebanon

History: 

دير مار ادنا - العاقورة

ادنا هو لقب سريانيّ لمار طراخونيوس، وهو من القدّيسين الأكثر شهرة عند موارنة القرون الوسطى. بني هذا الدّير سنة ٥٠٩ على أنقاضٍ رومانيّة ما زالت ماثلة، ويتألّف من كنيسة بخوروسين ما يزال القسم الجنوبيّ منها ماثل. بقيّة الدّير ودير البنات أي دير الراهبات العابدات الذي بقربه أنقاض. قنطرة الحنية مزيّنة بالعديد من الصلبان والنقوش التي ترمز للتجسد والفداء. كان الدّير مقرًّا لأساقفة العاقورة مدى قرون ومن أشهرهم البطريرك يوحنا السابع العاقوري الذي توفي سنة ١٣٥٧.

The monastery of St Edna - Aqoura

Edna is a title given by syriacs to St Trakhonius, who was one of the most venerated saints by the medieval Maronites. The monastery was built in 509 over roman ruins that are still visible, and it consists of a two aped church, with the southern part of the church still standing. The rest of the church and monastery and the adjacent nunnery are all in ruins. The apse is decorated with crosses and symbols of the Incarnation and Redemption. The monastery was the seat of Aqoura’s bishops for centuries, the most famous of them was patriarch John VII El Aqoury who died in 1357.

Hamatoura Monastery, Karm Saddeh, Lebanon

Name in arabic:  دير رقاد السيدة - حمطورة

City:  Kousba

District:  Koura

Governorate:  North

History: 

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.