Sarba, South Lebanon – The new Church of Our Lady

Sarba Church, Sarba, Lebanon

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كنيسة السيّدة الجديدة

Sarba En-Nabatieh

Nabatieh

Nabatieh

كنيسة السيّدة الجديدة - صربا الجنوب بُنيت الكنيسة سنة ١٩٤٦ وكرّسها المطران أغوسطينوس البستاني. بناؤها بازيليكيّ الطراز بثلاث أسواقٍ وحنية نصف دائريّة. رُمّمت الكنيسة بعد زلزال سنة ١٩٥٦، وأُضيفت إليها قبّة الجرس. تضمّ الكنيسة أيقونةً أورشليميّة عجائبيّة للسيّدة العذراء وهي التي حمت الأهالي خلال الحرب العالميّة الأولى. The new Church of Our Lady - Sarba, South Lebanon. The church was constructed in 1946 and consecrated by Archbishop Augustine el-Boustany. This basilical church features three naves and a semi-circular apse. Following the earthquake of 1956, the structure underwent restoration, and a bell tower was subsequently added to the church. Notably, the church houses an icon of the Theotokos from the school of Jerusalem, which is believed to possess miraculous properties. According to the local community, this icon protected the village during World War I, serving as a source of divine intervention and safeguarding.

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بنيت سنة ١٨٨٣ كما تشير البلاطة التذكاريّة. هي كابيلا صغيرة تابعة للرعيّة بجانب المدافن تتألف من سوق واحد ينتهي بالمذبح. زيد عليها قنطرة المدخل والقرميد أواخر القرن العشرين. لوحتها من صنع أوروبي تعود لسنة ١٩٢٣.

The church of Our Lady of the fields - Ban

The church was built in 1883 as it is shown by the epitaph. The church is a small chapel near the cemetery. It consists of one nave ending with the altar. A gateway and a tiled roof were added at the end of the XXth century. The painting is imported from Europe and dates back to 1923.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Obeidat – The hermitage of Mar Semaan Al Amoudi

The Old Monastery of St. Semaan, Saqyet El Khayt, Lebanon

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محبسة مار سمعان العاموديّ وادي البواليع - عبيدات المحبسة عبارة عن تَجوِيفٍ مَحفُورٍ فِي الصَّخر، بِدَاخِله صُوَرٌ جُدرَانِيَّةٌ تعود إِلى القَرن الثَّاني عَشَر. مِن بَينِ هِﺬهِ الجُدرَانِيّات رَسمُ الشفاعة، وَكِتَابَةٌ سِرَيَانِيَّةٌ لَم يَبقَ منهَا
وَمِن الرُّسُومِ إلّا القَلِيل بِسَبَب عَوَامِل الطَّبِيعَة وَجَهل الإِنسَان.

يَتمُّ الصُعُودُ إِلَى غُرَفِ الدَّير بِوَاسِطة سَلَالِم خَشَبِيَّةٍ وَأُخرَى حَدِيدِيَّةٍ مُستَحدَثَةٍ.تُجَاوِرُ دَيرَ مَار سِمعَان كَنِيسَة
مَارت مُورَا، وَهِيَ عِبَارَةٌ عَن نَقرٍ في الصَخرِ.بحسب الخبراء جداريّات عبيدات تعودُ لراسم جداريّات كنيسة
مار تادرس بحديدات.

 



The hermitage of St Simeon the stylite in Wadi al-Bouwayli'e - 'Abeydat The monastery is a hollowed-out cavity in the rock, containing frescoes dating back to the XIIth century. Among these wall paintings is the depiction of the deisis, as well as Syriac inscriptions, of which only a few remain due to natural factors and human ignorance. Access to the monastery's chambers is achieved through newly installed wooden and iron ladders. Adjacent to the Mar Simeon monastery is the St Moura's Church, which is a carved cave in the rock. According to experts, the wall paintings in 'Abeydat belong to the same artist who painted the wall paintings in the Mar Tadros Church in Behadidat.



La Ermita de San Simeón el estilita en Wadi al-Bouwayli'e - 'Abeydat El monasterio es una cavidad excavada en la roca, que contiene frescos que datan del siglo XII. Entre estas pinturas murales se encuentra la representación de la deisis, así como inscripciones siríacas, de las cuales, debido a factores naturales y la ignorancia humana, solo quedan unas pocas. Para acceder a las cámaras del monasterio se utilizan las escaleras de hierro y madera recién instaladas. Colindante al monasterio de San Simeon se encuentra la iglesia de San Moura, que es una cueva tallada en la roca. Según los expertos, las pinturas murales de 'Abeydat pertenecen al mismo artista que pintó las pinturas murales de la iglesia de San Tadros en Behadidat