Rmeileh – The church of St Anthony the Great

Saint Anthony Church, Rmayleh, Lebanon

Other Details

كنيسة مار أنطونيوس الكبير القديمة

Rmeilet Ech-Chouf

Chouf

Mount Lebanon

كنيسة مار أنطونيوس الكبير القديمة - الرميلةهي كنيسة بعقدٍ سريريٍّ وحنية واحدة، تعود للقرون الوسطى. بدايةً بنى هذا المكان المسلمون الشيعة، بدليل إتجاه البناء نحو الجنوب وليس الشرق، كما هي عادة الكنائس. في القرن الثامن عشر، وبعد معارك مع الدروز ترك الشيعة البلدة وأسكنوا الموارنة مكانهم، وأعطوهم البناء فحوّلوه إلى كنيسةٍ على اسم مار أنطونيوس الكبير. تعرّضت الكنيسة للتخريب خلال الحرب الأهليّة اللبنانيّة سنة ١٩٨٥، ورمّمت في تسعينيّات القرن العشرين.The church of St Anthony the Great - RmeilehThe church is a medieval crib vaulted structure. In the beginning, the building was built by the Chiites, for this reason it is oriented to the south and not to the east like other churches. In the XVIIIth century the Chiites left the village after their battles with the Druze. The Maronites came along and settled in and were given the old shrine that was converted into a church dedicated to St Anthony the Great. The church was severely sabotaged during the Lebanese civil war in 1985, and it was renovated a decade later.

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Beit Chabab – The church of our Lady of the Milk

NOTRE DAME NOURRICIÈRE كنيسة سيدة البزاز, Beit Chabeb, Lebanon

كنيسة سيّدة البزاز

Beit Chabab

Metn

Mount Lebanon

كنيسة سيّدة البزاز - بيت شباب

بنتها عائلة غبريل سنة ١٨٣٥ في حيّ بيت الزعرور. تجدّدت سنة ١٨٧٥ وأعيد تكريسها على يد المطران نعمة الله سلوان سنة ١٩٠٦. في الكنيسة لوحتين مريميّتين الأولى هي العذراء المرضعة لداوود القرم تعود لسنة ١٨٨٢، والثانية أقدم عهدًا غير موقعة. ولوحة لمار الياس عمل حبيب سرور سنة ١٨٨٨، وأخرى لمار يوسف بلا توقيع.

The church of our Lady of the Milk - Beit Chabab

The church was built by the Ghobril family in 1835 in the area known as Beit el Zaarour. In 1875 it was renewed and reconsecrated by Bishop Nematullah Selwan in 1906. The church holds two marian paintings: the first by Dawoud El Qorm from 1882 representing the breastfeeding mother, the second one is older and not signed. It also contains a painting of St Joseph not signed, with another of St Elias by Habib Srour from 1888.

Annaya – The Hermitage of Sts Peter and Paul

Saint Charbel hermitage, Aannaya, Lebanon

محبسة مار بطرس وبولس

AAnaya

Jbeil

Mount Lebanon

محبسة مار بطرس وبولس - عنّايا

بُنيت المحبسة سنة ١٧٩٨، على يد الراهبان يوسف أبي رميا وداود بن موسى عيسى خليفة من إهمج، اللذان بنيا معبدًا صغيرًا، على أنقاض معبد قديم، وأطلقوا عليه إسم دير التجلّي، وستّة قلالي للسكن. عام ١٨١٤، إنضمّ هذان الراهبان إلى الرهبانيّة اللبنانيّة المارونيّة، فتسلّمت الرهبانيّة المحبسة على عهد الرئيس العام اغناطيوس بليبل، وتحوّلت كنيستها بأمر البطريرك يوحنا الحلو إلى إسم القديسين بطرس وبولس. من أشهر حبسائها: الأب أليشاع كسّاب الحرديني شقيق القديس نعمةالله، والأب الأب شربل مخلوف أي القديس شربل. تحوّلت المحبسة إلى مزار، يزوره المؤمنون للصلاة وطلب شفاعة القدّيس شربل.

The Hermitage of Sts Peter and Paul - Annaya

The hermitage was built in 1798 by two monks from Ehmej: Youssef Abi Ramia and Dawood Bin Moussa Issa. It consisted of six cells and a chapel dedicated to the Transfiguration of the Lord. In 1814 both monks joined the Lebanese Maronite Order. The hermitage was transferred to the Order during the days of Abbot Ignatius Bleibel and by order of Patriarch Youhanna el Helou was rededicated to Sts Peter and Paul. The most famous hermits who resided in the hermitage are Fr Elishaa Kassab, the brother of St Nematullah and St Charbel Makhlouf. Today the hermitage is a shrine and a pilgrimage site to those asking for St Charbel’s intercession.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.