Rachkida – Mar Geryes

مار جرجس, Rachkida, Lebanon

Other Details

دير مار جرجس - راشكيده

Rachkida

Batroun

North

يعود بنا هذه الكنيسة إلى القرون الوسطى وتتألف من كنيستين:الكنيسة القديمة ‏جدرانها مكسوة بالجداريات. هي من النوادر في العمارة الكنيسة لأن فيها حنيتان يتوسطهم رسم المصلوب. مواضيع الجداريات: الشفاعة، العذراء على العرش محاطة بمار بطرس وبولس، ذبيحة النبي ابراهيم، آثار لجدرانيات أخرى باتت مندثرة.اما الكنيسة الثانية فهي أحدث عهداً ملاصقة للأولى، مبنية على النمط البازيليكي بثلاث اسواق، وامامها رواق بالحجر المعقود.بقيت الكنيسة مستخدمة الى القرن التاسع عشر حين نزح آخر موارنة البلدة. ومنذ عام ٢٠١٢ انطلق مشروع ترميم الكنيسة.This church is built in the medieval ages, and is composed of two parts:The old church has walls filled with frescoes. It is one of the very rare churches in which you can see the crucified drawn between two naves.The drawings are as follows:The Deisis, Mary the throne of wisdom, surrounded by Saints Peter and Paul, Abraham's sacrifice, in addition to different frescoes that are damaged and can hardly be seen now.The second church is just next to the first, but built in a later era, in a basilical form with three aisles.The church was still in use by the maronite community until the 19th century.Since 2012 a project to renew the church was launched.

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Wata el Jawz – The church of St Joseph

saint joseph -church, Wata El Jaouz, Lebanon

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بنيت الكنيسة سنة ١٩١٧ فوق كنيسةٍ أقدم عهدًا. رمّمت وأخذت شكلها الحاليّ سنة ١٩٧٥. لوحة مار يوسف من عمل كنعان ديب الدلبتاوي تعود لسنة ١٨٦٨. تتميّز الكنيسة بقبّة حجريّة بشكل طابيّة كاهن يعلوها صليب.

The church of St Joseph - Wata el Jawz
The church was built in 1917 over an older church, and took its final form in the restoration of 1975. The painting of St Joseph is made by Kanaan Dib in 1868. The bell tower is topped by a sculpture of a Tabye, the traditional maronite priestly hat, with a cross over it.

Obeidat – The church of St Eusebius

Saint Eusebius Church, Aabeidat, Lebanon

كنيسة مار أوسابيوس

Aabaydat

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كنيسة مار أوسابيوس - عبيدات

بُنيت الكنيسة الحاليّة سنة ١٨٨٩ بسعي الخوري يوسف نصر فوق مقامِ أقدم كان بدوره بُني مكان هيكلٍ وثنيّ ما زالت آثاره ظاهرة في البناء: وهي كناية عن حجرٍ يحوي كتابة يونانيّة وبعض الأعمدة. أمّا تسمية الكنيسة مار أوسابيوس فنادرة لأن الموارنة غالبًا ما نادوه بلقبه السريانيّ حوشب. تشتهر الكنيسة بوجود جحر للنذورات، فمار اوسابيوس شفيع المصابين بالثآليل. تضم الكنيسة لوحة محليّة لمار حوشب مجهولة الراسم.

The church of St Eusebius - Obeidat

The current church was built in 1889 under the mandate of Fr. Youssef Naser over an older shrine, that was built over a pagan temple with some of its ruins still visible: some columns and an epitaph with greek inscriptions. The dedication of the church to St Eusebius is unique because the maronites usually call him by his Syriac attribute Hawsheb meaning the wise one. The church is famous for being a pilgrimage site for people with warts. The church holds a local icon of the saint drawn by an unknown painter.

Kousba – Hamatoura Monastery

Hamatoura Monastery, Karm Saddeh, Lebanon

دير رقاد السيدة - حمطورة

Kousba

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On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.