Hasroun – The Church of Our Lady

Monastère St. Rouhana Aramoun, Aaramoun, Lebanon

Name in arabic:  دير مار روحانا البقيعة

City:  Aaramoun Aaley

District:  Aley

Governorate:  Mount Lebanon

History: 

دير مار روحانا البقيعة - عرمون

سنة ١٧٠٣ جاء قرار بناء دير مار روحانا، وكان ديرًا مشتركًا للرهبان والعابدات، في موضع مدرسةٍ قديمة لتعليم الأحداث على اسم السيّدة. وسّعه البطريرك طوبيّا الخازن ليكون مقرًّا له خلال إقامته في كسروان. سنة ١٧٧٥ ترهّب في الدير قيس بن رامح الخازن وهو المطران جرمانوس الخازن رئيس أساقفة دمشق. في ٢٥ أيلول ١٨٢٦ فصل البطريرك يوسف حبيش الرهبان عن الدير. رُمّم الدير على عدّة مراحل آخرها سنة ٢٠١٦ حين كُرّس المذبح الجديد. الدير وقف بعناية آل زوين تحت ولاية البطريركيّة المارونيّة.

The Monastery of St. Rouhana is located in Al Baqi'a - Aramoun.

In 1703, a decision was made to build a joint monastery for monks and nuns on the site of an old school dedicated to the Virgin Mary. Patriarch Tobia El Khazen renovated it to use as his residence during his stay in Keserwan. On September 25, 1826, Patriarch Youssef Hobeish separated the monks from the monastery. The monastery underwent several stages of renovation, with the last one in 2016 when the new altar was consecrated. The monastery is under the jurisdiction of the Maronite Patriarchate and is entrusted to the care of the Zwein family.

Mayfouq Elige Convent, Street, Lebanon

Name in arabic:  دير سيّدة ميفوق

City:  Mayfouq

District:  Jbeil

Governorate:  Mount Lebanon

History: 

دير سيّدة ميفوق - ميفوق

هو من الأديار القديمة في الكنيسة المارونيَّة،
بناه المرَدَةَ سنة ٨٥٠. إستولى عليه الحماديُّون حوالي سنة ١١٢١، مدَّةً من الزمن، فانتقل رهبانُه في أثنائها إلى دير سيِّدة إيليج. تَسَلَّمت الرهبانيَّةُ اللبنانيّة المارونيّة ديرَ ميفوق سنة ١٧٦٦، من الأمير يوسف الشهابيّ. انعقد في هذا الدير، مجمعًا إقليميًّا للكنيسة المارونيَّة، برئاسة القاصد الرسولي الأب بطرس دي مورينا و المطران ميخائيل الخازن سنة ١٧٨٠. سنة ١٨٥٠، أمضى فيه مار شربل سنة ابتداءٍ واحدة. أنشأت الرهبانيَّة معهدًا في الدير، سنة ١٩٢٢. وَمِن محفوظات دير سيِّدة – ميفوق، صورة سيِّدة إيليج الأثريَّة التي أُعيد ترميمُها بين سنتَي ١٩٨٢ ١٩٨٧. لعب الدّير دورًا على صُعُد التنشئة الرهبانيّة والوطنيّة دورًا بارزًا.

The monastery of Our Lady of Mayfouq - Mayfouq

One of the oldest Maronite monasteries built arround 850 by the Maradites. It was taken over by the Hamadi’s in 1121, and back then the monks moved to Ilige. The monastery was given to the Lebanese Maronite Order in 1766 by Prince Youssef Shehab. In 1780 a local Maronite council was held in the monastery presided by the papal delegate Fr Peter di Morina and bishop Mikael el Khazen. In 1850 St Charbel spent a year of his novitiate there. A school was founded by the order in 1922. The monastery holds the famous icon of our Lady of Ilige restored between 1982 and 1987. The monastery played a great national role and it was a major school of formation for the monks.

Hamatoura Monastery, Karm Saddeh, Lebanon

Name in arabic:  دير رقاد السيدة - حمطورة

City:  Kousba

District:  Koura

Governorate:  North

History: 

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.