Blat Byblos – The church of St Elias

St Elias Church, Blat, Lebanon

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كنيسة مار الياس

Blat Jbeil

Jbeil

Mount Lebanon

كنيسة مار الياس - بلاط جبيل الكنيسة في الأساس مبنيّة بحجارة معبدٍ رومانيّ بُني في زمان الإمبراطور انطونان التقيّ كما تشير النقوش اليونانيّة على جدرانها. تحوي الكنيسة على عدّة آثار من المعبد القديم كتمثال صنمٍ في آخرها. في القرون الوسطى تزيّنت الكنيسة بمجموعة من الجداريّات ما زال قسمٌ منها ماثل. الكنيسة كناية عن بناء بنمط بازيليكيّ بثلاث أسواقٍ وعقدٍ سريريّ. في عهد المماليك إستُعملت هذه الكنيسة كخانٍ للمُسافرين، وفي بداية العهد العُثماني إستُعملت إسطبلاً للخيل في قسمٍ منها، وفي القسم الآخر أُنشئت معصرة للزيتون. وآلت ملكيتها لمشايخ آل حمادة الشيعة. وفي أوآخر القرن الثامن عشر قَدَمَ الشيخ وهبه الدحداح الأول من كسروان وإستملك بلاط، فَحوَّل الإسطبل الذي أصبح من أملاكه الى كنيسة على إسم مار الياس وأعاد ترميمها، فكرَّسها المطران يوسف المريض في 4 كانون الأول ١٨٧٠. وفي العام ١٩١٩ ضربتها صاعقة، فأعاد الشيخ إسكندر كنعان وهبه الدحداح ترميمها. وفي العام ١٩٧٨ قامت المديريّة العامّة للآثار بترميمها على الشكل الذي تقوم عليه الآن. تضمّ الكنيسة لوحةً لمار الياس من عمل كنعان ديب الدلبتاوي. The church of St Elias - Blat Byblos The church was built with the spolias of an ancient roman temple built during the reign of the emperor Antoninus the pious. The church holds many remanences of the temple : greek inscriptions and an idol. The church’s structure is a three naved basilical plan with a crib vault. It used to be covered with frescoes some of them can be seen today. During the Mamluk’s era the church was converted into a caravanserai. Later on it was converted into a stable and an olive pressing mill and remained so during the Ottoman era when it became property of the Shia lords of the Hemade family. The church was bought by the Sheikh Wehbe el Dahdah when he came from Kesserwan and bought the village of Blat. The church was reconsecrated and dedicated to the Saint Elias the Prophet by bishop Youssef el Marid of the 4th of december 1870. It was damaged by a lightning stroke and restored in 1919 by Sheikh Kanaan Wehbe Dahdah. The church was renovated by the Lebanese Directorate General of Antiquities in 1978. The church holds a painting of Elias by Kanaan Dib.

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Anfeh – St George’s Greek Orthodox Church

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كنيسة مار جاورجيوس للروم الأرثوذكس - أنفه

هي الكنيسة الرئيسيّة في البلدة. إنتهت عمليّة البناء بشكلها الحاليّ في ١٧ أيّار ١٩٧٠. إنّ الموقع الذي بُنيت فيه الكنيسة، له تاريخ مهمّ في التّراث المسيحيّ للبلدة؛ ففي القرون المسيحيّة الأولى، كانت تلك المنطقة مليئة بالقبور المحفورة بالصخر، و بعد ذلك بُني في العهد البيزنطيّ كنيسة في الموقع، تتضارب المعلومات حولها، فالبعض يتحدّث عن وجود ديرٍ على اسم القدّيس جاورجيوس، و البعض الآخر يتحدّث عن ثلاث كنائس تحمل احداها اسم القديس جاورجيوس. سنة ١٩٥٤، قرّر راعي الأبرشيّة هدم البناء القديم و اقامة كنيسة كبيرة مكانه بإسم كنيسة القدّيس جاورجيوس. رُمّمت الكنيسة سنة ٢٠٠٩ وزُيّنت بالجداريّات.

St George’s Greek Orthodox Church - Anfe

It is the main parish church of the village, consecrated on the 17th of may 1970. The site has paleo Christian roots as it was a stone necropolis. Later on, during the Byzantine era, a monastery of St George was erected on the site. According to other sources, three churches one of them dedicated to St George were on the site. In 1954 the local bishop decided to build a bigger church on the site and dedicate it to St George. The church was restored in 2009 and decorated with Byzantine frescoes.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

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Koura

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The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Ain el Delbe – The church of St Nohra

St Nohra church ain el delbeh كنيسة مار نوهرا, Ain Al Delbe, Lebanon

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كنيسه مار نوهرا - عين الدلبة

بُنيت الكنيسه أواسط القرن التاسع عشر ، وترمّمت على عدّة مراحل. هي مكرّسة على إسم مار نوهرا وهو لقبّ سريانيّ للقدّيس لوجيوس، يعني النور. اللوحة الاساسيّة من روما تعود لسنة ١٩١٠. أمّا اللوحة القديمة للقدّيس، فهِيَ من عمل كنعان ديب الدلبتاوي. في الكنيسه مذبحُ لعذراء غوادالوبي لوحته مستوردة من المكسيك سنة ١٩٢٠.

The church of St Nohra - Ain el Delbe

The church was built in the mid XIXth century, and restored many times. The church is consecrated to St Logiue who’s named nouhro, which is the syriac translation of the word "light". The painting over the high altar is made in Rome in 1910. The old one over the side altar is the work of Kanaan Dib. Another side altar is dedicated to the Virgin of Guadalupe, and it is a donation from the village’s expats in Mexico in 1920.