كنيسة سيّدة الساحة - البترونشيّدت الكنيسة على أنقاض كنيسةٍ قديمةٍ نهاية القرن التاسع عشر. سعى في إتمامها آل عقل نظرًا لقرب دارتهم من الكنيسة، وكان ذلك لإستقبال البطريرك الياس الحويّك ابن حلتا البترونيّة ليقيم القدّاس فيها أثناء زياراته للمدينة. رممّت على مراحل خلال القرن العشرين.The Church of Our Lady of the Saha - BatrounThe church is located in a town square hence its name "Al Saha". It was built in the late XIXth century over an older church. The sponsors of the construction project were the Akl family since their estate was nearby and they needed a chapel for Patriarch Elias El Howayek from Helta to say mass during his visits to the city. The church was renovated many times during the XXth centur
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
سنة ١٨٠٤ رسم المطران يوحنا الحلو الخوري حنا رزق (المطران يوسف) كاهنًا، وفوّض إليه بأمر البطريرك يوسف التيّان حقوق النيابة وزيارة أبرشية صور وصيدا، فسهر على خيرها ملاحظًا شؤونها متجوّلاً في أنحائها. بعد قرابة الثلاثة أعوام من تعيينه نائبًا عامًا على أبرشية صور وصيدا، وبعد أن عرف حاجتها الى العلم، باشر الأب حنا رزق بإنشاء دير ومدرسة مار يوسف في جزين. عام 1810 توقف الأب حنا عن البناء وعاد الى عين ورقة ليصبح رئيسًا للمدرسة في غسطا. عاد المطران يوسف بعد احداث ١٨٦٠ ليبني الدير والكنيسة. ميزة بناء هذه الكنيسة هي عدم وجود اي عمود في وسطها ، وطراز شبابيكها، ونوع حجارتها والدرج الداخلي في حائطها الشمالي. واستقدم لها اللوحات من روما والمذابح الرخاميّة من المرمر الأبيض. وهي آية في الجمال المعماري. اللوحات من عمل رسام ايطالي انريكو سكيفوني. وهي اليوم وقف الآل رزق.
In 1804 Archbishop Youhanna el Helo ordained Hanna Rizk (later bishop Youssef) a priest, and gave him the mission with the blessing of Patriarch Tayyan to oversee as a vicar general the archdiocese of Tyr and Sidon. After three years in his mission, and seeing the urge for a seminary in the diocese, he began the construction of St. Joseph's Seminary in his hometown Jezzin. In 1810 the construction was delayed due to the appointment of Mgr. Rizk as a Rector in the Maronite Grand Patriarcal Seminary in Ain Warqa. Yet after the war in 1860 he resumed his initial project in Jezzin. The church is unique in its architecture: a high cieling with no columns. The white marble altars are beautifully ornate. And the paintings are the work of the Italian Enrico Scifoni. The establishment is now a private chapel owned by the Rizk family.
سنة ١٩٠٦ بنت عائلة خورشيد إيليان كابيلّا مدفنيّة على اسم مار بطرس وبولس، وكانت تابعة لكنيسة الأرمن الكاثوليك. سنة ١٩٨٩ إنتقلت ملكيّتها لوقف الورديّة، غادير، ورُمّمت. كرّسها الخورأسقف يعقوب الشمالي على اسم القدّيسة ريتا. سنة ٢٠٠٢ أُعيد ترميمها وأُضيفت إليها الباحة الخارجيّة. سنة ٢٠١٥ تمّ الاحتفال باليوبيل الفضيّ لتكريسها. البناء كناية عن عقدٍ مُصالب، بواجهة نيوكلاسيكيّة.
The Chapel of St. Rita - Ghadir
In 1906, the Armenian Catholic family Khorcheid Elian built a funerary chapel dedicated to Sts. Peter and Paul. In 1989, the chapel was purchased by the parish of the Rosary - Ghadir. It was then rededicated to St. Rita by Chorbishop Yaqoub Chemaly. In 2002, the chapel underwent restoration, and an external garden was added. In 2015, the chapel celebrated its silver jubilee. The structure features a crossed vault with a neoclassical facade.
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