كنيسة سيّدة المعونات - عين عكرين
سكن الموارنة بلدة عين عكرين من القرن التاسع عشر. أمّا الكنيسة فبنيت نهاية القرن التاسع عشر. البناء كناية عن سوقٍ واحدٍ مسقوف ينتهي بحنية نصف دائريّة. المميّز في هذه الكنيسة أنّها آن رمّمت أوائل هذا القرن زيّنها المرحوم الأب عبده بدوي رائد الإيقونوغرافيا المارونيّة الحديثة بمجموعةٍ من الفسيفساء والأيقونات.
The church of Our Lady of Perpetual Help - Ain Ekrine
The Maronites first came to Ain Ekrin in the beginning of the XIXth century. They built the church at the end of the century. The structure is a single nave roofed building, with a semi circular apse. The church was restored in the early XXIth century, and it consists a visual iconographical heritage to the belated Fr Abdo Badawi, the pioneer of modern maronite iconography.
بُنيت الكنيسة سنة ١٨٦٠ على أنقاض كنيسة أخرى أقدم عهدًا، بسعي الخوري مارون العلم، وكرّسها المطران بولس موسى رئيس أساقفة طرابلس. رُمّمت سنة ١٩٨٤. تحوي الكنيسة على ثلاث مذابح: السيّدة وفوقه لوحة لداوود القرم تعود لسنة ١٨٨٤، قلب مريم الطاهر، ومار يوسف.
The church of Our Lady - Daraya
The church was built in 1860 over an older church, with the overseeing of Fr Maroun Al Alam. It was consecrated by Boulos Moussa Archbishop of Tripoli. The structure was restored in 1884. The church holds three altars: the main one is dedicated to the Virgin Mary with a painting drawn by Dawoud el Qorm dating back to 1884, The Immaculate Heart of Mary, and St Joseph.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
سنة ١٨٥٠ إشترى الشيخ عبّاس الخازن حجارةً مقصوبةً لبناء حارته. خلال ثورة الفلاّحين صادر الثوّار الحجارة بأمر قائدهم الياس المنيّر وبنوا بها كنيسةً رعائيّةً حتّى لا تصير مُطالبة بالحجارة، فجاء البناء عقدًا سريريًّا. رُمّمت الكنيسة أواخر القرن العشرين وهي تحوي العديد من اللوحات المحليّة.
The Church of Our Lady of Perpetual Help - Haret el Mir, Zouk Mikael
It was built using building stones that were originally purchased by Sheikh Abbas el Khazen in 1850 for the construction of his mansion. However, during the peasant revolution of 1858, a group of revolutionaries led by Elias el Mnayyar confiscated the stones and used them to build a cross-vaulted church. As the stones were used to build a parochial church, no one could claim ownership over them. The church features many locally made paintings and was renovated at the end of the 20th century.
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