OLD TESTAMENT

Nehemiah 1

The Holy Bible · English
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1

The words of Nehemiah the son of Hacaliah. Now in the month Chislev, in the twentieth year, as I was in Susa the palace,

ExplanationCommentary
EXPLANATION

Verse 1. Words, or transactions written by Nehemias. Menochius.—Helcias, or Hebrew and Septuagint “Chelcias.”—Casleu, the third of the civil year. 1 Ezra 10:9.—Year of Artaxerxes, ( Calmet.) after he was associated with his father on the throne; ( Tirinus.) or rather the death of Xerxes. From this period the seventy weeks of Daniel are dated, ( D.) or from the 23rd of Artaxerxes, and the 28th of Xerxes, ( Tirinus.) as above three years must have been consumed in making preparations for the walls, and so forth Josephus xi. 5.—The name of Nehemias, “comforter of God,” as well as his being sent by a king to build, and so forth prefigured Jesus Christ, sent by God to comfort and establish his Church. Ven. Bede. Worthington. Bible.—Susa. Hebrew “in Susa, the palace,” where the kings of Persia resided in the months of winter, (Athen. xii. 1.) and of spring. Xenoph. Cyr. viii. Curt. verse 8.—Here Darius probably kept his court at other times. Esther 1:2. Calmet.—Susa was situated on the river Coaspes, between the provinces of Babylon and Persia. D.

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2

Hanani, one of my brothers, came, he and certain men out of Judah; and I asked them about the Jews who had escaped, who were left of the captivity, and concerning Jerusalem.

ExplanationCommentary
EXPLANATION

Verse 2. Hanani, a relation, whom Nehemias brought back. Calmet. 7:2.—Came. Some Latin copies add, “to me,” (Lyran) as if a deputation had been sent; but of this the text is silent. Calmet.

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3

They said to me, “The remnant who are left of the captivity there in the province are in great affliction and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire.”

ExplanationCommentary
EXPLANATION

Verse 3. Province of Judea, subject to the Persians, as it was afterwards to the Romans; though, at present, they were allowed to have governors of their own nation. Menochius.—Reproach, on account of the surrounding enemies. Bible.—Fire, recently; ( Menochius. See 1 Ezra 4:12 and 11:9) or rather by Nabuchodonosor; as the kings of Persia would not suffer the city to be fortified, for fear of a fresh rebellion. Lyran. Tirinus.—We find that little progress (Calmet. 2 and 4. Calmet.) had at least been made in the work, though the blame must rather be laid on the enemies of Israel, than on several of the kings of Persia, who seem to have authorized the undertaking, which Cambyses, or Smerdis, had for a time interrupted. They only specify, indeed, that leave was granted to build the temple. But they allowed them to erect houses for themselves, which could not have been done to any purpose, among so many enemies, unless they had been defended by some sort of fortifications. Bible.

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4

When I heard these words, I sat down and wept, and mourned several days; and I fasted and prayed before the God of heaven,

ExplanationCommentary
EXPLANATION

Verse 4. Days; about four months, till Nisan. Calmet.

EXPLANATION

The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

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5

and said, “I beg you, LORD, the God of heaven, the great and awesome God who keeps covenant and loving kindness with those who love him and keep his commandments,

ExplanationCommentary
EXPLANATION

When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).

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6

let your ear now be attentive and your eyes open, that you may listen to the prayer of your servant which I pray before you at this time, day and night, for the children of Israel your servants, while I confess the sins of the children of Israel which we have sinned against you. Yes, I and my father’s house have sinned.

ExplanationCommentary
EXPLANATION

Verse 6. They. Hebrew and Septuagint “we have sinned.” Menochius.

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7

We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.

ExplanationCommentary
EXPLANATION

Verse 7. Vanity. Hebrew “we have been corrupted.” Vat. “we have dealt very corruptly.” Prot. Bible.—The author of the Vulg. has read e for é. Calmet.—Septuagint “we have been very dissolute, or weak.”

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8

“Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you among the peoples;

9

but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.’

ExplanationCommentary
EXPLANATION

Verse 9. World. Lit. “of heaven, or the sky,” ( Bible.) which seems to the vulgar ( Calmet.) to rest upon the horizon. Tirinus. See Deuteronomy 30:4.

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10

“Now these are your servants and your people, whom you have redeemed by your great power and by your strong hand.

ExplanationCommentary
EXPLANATION

Verse 10. Redeemed, or liberated from great evils. Menochius.

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11

Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants who delight to fear your name; and please prosper your servant today, and grant him mercy in the sight of this man.” Now I was cup bearer to the king.

ExplanationCommentary
EXPLANATION

Verse 11. Man; (virum) the great king, ( Bible.) Artaxerxes. Calmet.—Cup-bearer; Athersatha. 1 Ezra 2:63 and 2 Ezra 7:65.

EXPLANATION

The word translated “Lord” is “Adonai.”

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