Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
Mark 7:31–37
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They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
ExplanationCommentary
Verse 32. Dumb. [2] The Greek signifies one that speaks little, or with difficulty. Witham.—They besought him. In the Greek it is, they beseech him, which agrees so well with they bring, that we have every reason to believe that this was the original reading.
He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
ExplanationCommentary
Verse 34. Ephphetha, a Syriac word. Jesus Christ, in the cure of this man, uses many and various actions; but as of their own nature they are no ways equal to such a cure, they shew: first, that the cure was miraculous; and secondly, the virtue, which his divinity communicated to his sacred body. V.—We must not suppose that our Saviour here groaned on account of any difficulty he experienced in working this miracle, but only from commiseration for the man, whom he was about to heal; as likewise to shew, how very difficult is the cure of those who are spiritually deaf and dumb by sin. He was affected in a similar manner when he raised Lazarus to life, to shew with what difficulty a man, dead and buried in sin by evil habits, can arise from that miserable state. Dion. Carth.
Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”