OLD TESTAMENT

Joshua 11

The Holy Bible · English
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1

When Jabin king of Hazor heard of it, he sent to Jobab king of Madon, to the king of Shimron, to the king of Achshaph,

ExplanationCommentary
EXPLANATION

Verse 1. Jabin, “the intelligent,” was perhaps the common name of the kings of Asor, the most powerful city in the northern parts of the country, (verse 10. Calmet.) not far from the Cæsarea, ( Menochius.) which was built by Philip, where Lais stood before. Bible.—Josue burnt Asor to the ground; but it was rebuilt by the Chanaanites, and a powerful king reigned here, and subjugated the Israelites about 130 years after the death of Josue. Judges 4:1. Calmet.—Being the most interested in this warfare, Jabin assembled all the petty kings of the country as far as Dor, to resist the common enemy. Bible.—He was the generalissimo, (Grot.) and went to stop the progress of Josue, who had conquered the southern parts, and was making ready to march against the north.

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2

and to the kings who were on the north, in the hill country, in the Arabah south of Chinneroth, in the lowland, and in the heights of Dor on the west,

ExplanationCommentary
EXPLANATION

Verse 2. Ceneroth, or having the lake Genesareth on the south. They city of Cineroth, or of Tiberias, was situated on the southern borders of the lake. S. Jerom.—Side. Dor lay on the Mediterranean, the last of the cities of Phœnicia. All below was in a manner subdued. The Philistines did not enter into this league, nor were they invited, as they bore a certain antipathy to the people of Chanaan.

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3

to the Canaanite on the east and on the west, the Amorite, the Hittite, the Perizzite, the Jebusite in the hill country, and the Hivite under Hermon in the land of Mizpah.

ExplanationCommentary
EXPLANATION

Verse 3. Chanaanite. Some lived near the Jordan, others upon the Mediterranean.—Maspha. Probably where Laban and Jacob had met. Genesis 31:48. Hermon lay to the east of Libanus. Calmet.—There was another Hermon near the torrent of Cisson. Menochius.

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4

They went out, they and all their armies with them, many people, even as the sand that is on the seashore in multitude, with very many horses and chariots.

ExplanationCommentary
EXPLANATION

Verse 4. Shore. The Scripture sometimes uses an hyperbole, as well as the other figures of speech. Saint Augustine Calmet. D. xvi. 21. Josephus says they had 300,000 foot, 10,000 horse, and 20,000 chariots. These were frequently armed with scythes. The ancient heroes often fought on chariots of a different kind. Calmet.

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5

All these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.

ExplanationCommentary
EXPLANATION

Verse 5. Merom, or the lake of Semechon, according to most interpreters; though it is more probable, that the confederates would advance to meet Josue near the lake of Cisson, to the important pass 12 miles north of Samaria, in the canton of Meron, or Merone. Judges 4:10 and 5:18. This place was famous for the victory of Barac, and for the defeat of king Josias.

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6

The LORD said to Joshua, “Don’t be afraid because of them; for tomorrow at this time, I will deliver them up all slain before Israel. You shall hamstring their horses and burn their chariots with fire.”

ExplanationCommentary
EXPLANATION

Verse 6. Hamstring their horses, and so forth God so ordained, that his people might not trust in chariots and horses, but in him. Challoner.—He mentions the very time, when the victory will be obtained, to inspire the Israelites with greater confidence. Josue had proceeded from Galgal to Meron, about 90 miles; or if he had to go to the Semonite lake, 120 miles. Josephus says he had marched five days.

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7

So Joshua came suddenly, with all the warriors, against them by the waters of Merom, and attacked them.

8

The LORD delivered them into the hand of Israel, and they struck them, and chased them to great Sidon, and to Misrephoth Maim, and to the valley of Mizpah eastward. They struck them until they left them no one remaining.

ExplanationCommentary
EXPLANATION

Verse 8. Thereof. Josue divided his forces, and sent some to pursue the fugitives to Sidon and Sarepta, and others he dispatched to the east side of the Jordan.—Sihon was famous for its commerce, and for its glass works. Plin. verse 19.

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9

Joshua did to them as the LORD told him. He hamstrung their horses and burned their chariots with fire.

10

Joshua turned back at that time, and took Hazor, and struck its king with the sword; for Hazor used to be the head of all those kingdoms.

ExplanationCommentary
EXPLANATION

Verse 10. King. Jabin had thrown himself into the city, or perhaps a new king had been appointed, according to the custom of Persia, and so forth when the former went to battle. Hence we find so many kings of Israel were chosen very young and while their fathers were living.

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11

They struck all the souls who were in it with the edge of the sword, utterly destroying them. There was no one left who breathed. He burned Hazor with fire.

12

Joshua captured all the cities of those kings, with their kings, and he struck them with the edge of the sword, and utterly destroyed them, as Moses the servant of the LORD commanded.

ExplanationCommentary
EXPLANATION

Verse 12. Him. Deuteronomy 7:22 all the Chanaanites in arms, are ordered to be slain. Calmet.—Josue took the greatest part of the strong cities, and indeed all which he attacked. Menochius.

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13

But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only. Joshua burned that.

ExplanationCommentary
EXPLANATION

Verse 13. Fire. Several towns built on eminences, were reserved to keep the country in subjection. But it was thought proper to destroy Asor. Hebrew may be, “He burnt not the towns which remained standing, with their fortifications,” and so forth or such as had opened their gates to the Israelites. Chal. Septuagint and so forth)

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14

The children of Israel took all the plunder of these cities, with the livestock, as plunder for themselves; but every man they struck with the edge of the sword, until they had destroyed them. They didn’t leave any who breathed.

ExplanationCommentary
EXPLANATION

Verse 14. Spoil, excepting what was found on the idols, which was burnt. Deuteronomy 7:25. Calmet.

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15

As the LORD commanded Moses his servant, so Moses commanded Joshua. Joshua did so. He left nothing undone of all that the LORD commanded Moses.

ExplanationCommentary
EXPLANATION

Verse 15. Moses. It is not to be doubted but that the lawgiver would communicate many instructions, by word of mouth, to his successor. He would also tell him, in general, to observe whatever laws had been given to regulate the conduct of the leaders, ( Calmet.) as they were given not only to Moses, but to all who should afterwards occupy his post. Bible.

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16

So Joshua captured all that land, the hill country, all the South, all the land of Goshen, the lowland, the Arabah, the hill country of Israel, and the lowland of the same,

ExplanationCommentary
EXPLANATION

Verse 16. So. Here follows a recapitulation of the victories of Josue.—Israel, or of Ephraim, which was the chief tribe of the kingdom of Israel: after the commencement of which, this seems to have been inserted; ( Calmet.) or having designated the southern parts by the name of Juda, (verse 21,) the more northern countries are called the mountain of Israel, which refers particularly to Samaria, or Bethel, which might receive the appellation of Israel, among his descendants, from the vision of the ladder, with which that patriarch was favoured. Bible.

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17

from Mount Halak, that goes up to Seir, even to Baal Gad in the valley of Lebanon under Mount Hermon. He took all their kings, struck them, and put them to death.

ExplanationCommentary
EXPLANATION

Verse 17. And part. Hebrew “from Mount Halak, ( Bible. or the bald mountain, destitute of wood) going up to Seir, (which is very shady; that is, from the southern parts of Chanaan, by Seir) as far as Baalgad,” on the east side of the Jordan, perhaps unto Cœlosyria. Calmet.

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18

Joshua made war a long time with all those kings.

ExplanationCommentary
EXPLANATION

Verse 18. A long time. Seven years, as appears from Calmet. 14:10. ( Challoner.) where Caleb informs us that he was 85 years old. He was 40 when he went to explore the country, and 38 years were spent in the wilderness. God was pleased to allow the Chanaanites time to repent, and he would not render the country desolate all at once, lest wild beasts should overrun it. Exodus 23:19. Wisd. 12:10. Calmet.

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19

There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.

20

For it was of the LORD to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as the LORD commanded Moses.

ExplanationCommentary
EXPLANATION

Verse 20. Hardened. This hardening of their hearts, was their having no thought of yielding or submitting: which was a sentence or judgment of God upon them, in punishment of their enormous crimes. Challoner.—God might indeed by his all-powerful grace have changed their hearts, but their crimes caused him to withhold that grace; and thus they were suffered to shut their eyes to their true interest. Calmet.—They alone therefore were the cause of their own obduracy, which God only did not prevent. Exodus 7. Worthington.

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21

Joshua came at that time, and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab, and from all the hill country of Judah, and from all the hill country of Israel. Joshua utterly destroyed them with their cities.

ExplanationCommentary
EXPLANATION

Verse 21. Time. Among his other conquests, after the victory of Gabaon, Josue defeated the Enacim at Hebron, and so forth Many of them fled into the country of the Philistines, and afterwards seized an opportunity of re-establishing themselves, so that Caleb had to drive them out afresh. Calmet. 15:14.—Cities, or inhabitants. We have seen that he did not demolish all the cities, which were built on a commanding situation, verse 13.—Enacim. Goliah is supposed to have been of this family, being six cubits and a span high, 1 Kennicott. 17:4. Calmet.—The Phœnicians probably took their name from Enak, bene anak, “sons of Enak;” whence Phœnix might easily be formed. Bochart.—Carthage was founded by them, and styled Chadre-Anak, “the dwelling of Anak,” (Plautus) as they chose to pass for descendants of that giant, though they were not in reality. Anak means “a chain;” and some have asserted that he wore one, as the kings of the Madianites did when they were vanquished by Gedeon, and the Torquati at Rome, as a mark of honour. But this is uncertain. Calmet.

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22

There were none of the Anakim left in the land of the children of Israel. Only in Gaza, in Gath, and in Ashdod, did some remain.

ExplanationCommentary
EXPLANATION

Verse 22. Gaza, the most southern city of the Philistines, was afterwards taken by the tribe of Juda, but lost again in a short time. It was particularly addicted to the worship of Jupiter, Marnas, or “the Lord.”—Geth was probably taken by David, who found a refuge with its king, 1 Kennicott. 21. After the reign of Solomon, it returned to its former masters.—Azotus, or as the Hebrew writes, Asdod, on the Mediterranean, was noted for the temple of Dagon, (1 Kennicott. 5:1,) which Jonathas destroyed. Joseph. xxii. 8. Calmet.—Wars, of a general nature. The different tribes had only to take some cities. Calmet. 15:1. Worthington.

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23

So Joshua took the whole land, according to all that the LORD spoke to Moses; and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Then the land had rest from war.