Judith
Verse 1. And bade. Greek “and ordered a bed (or table) to be prepared for her, to eat of his own meat, and drink of his wine,” ( Bible.) that her beauty might be enhanced, (Daniel 1) and to honour her. Menochius.
EXPLANATIONS
Judith 12
Historical chapter commentary
Judith
Verse 2. Upon me, as these meats had been offered to idols; ( Worthington.) or she might fear they had, and wished to avoid all scandal. 2 Maccabees 6:21. Tobit 1:12. Calmet.
Judith
Verse 3. Thee. Greek adds, “for there is none of thy race.”
Judith
Verse 4. Which I. Greek “he.”—Which. Greek “and she slept till midnight and she arose at the morning watch.” Bible.—The mode of counting by hours prevailed after the captivity. Calmet.
Judith
Verse 5. And. Greek “and she sent to Holofernes, saying: May my lord please to order that thy handmaid may go out to pray. And,” and so forth verse 6. Bible.—She had prepared him to grant this request before: but out of civility, and that he may have greater confidence in her, she asks again. The choice of a retired place for prayer is very commendable, but she made choice of the fields, that she might go out of the camp afterwards without being suspected. Calmet.
Judith
Verse 6. Chamberlains. Greek “life-guards, not to hinder her; and she remained in the camp three days.” Bible.
Judith
Verse 7. Water. Greek “in the camp;” perhaps she washed only her hands and face. Calmet.
Judith
Verse 9. Pure, from forbidden food. Worthington.—Evening. Thus she continued to fast, to draw down the blessing of God. Calmet.
Judith
Verse 10. Servants. Greek adds, “only, and he did not call any of those whom he usually employed,” ( Bible.) that they might not witness his excesses. Vagao, or Bagoas, the Persian name for an “eunuch,” or chief officer; though such were generally to wait on the ladies.
Quem penes est Dominam servandi cura Bagoæ. Ovid, Amor. ii.
—Eunuch. Greek and Syr. add, “who was appointed over all his affairs. Persuade the Hebrew woman who is with thee to come to us, and to eat and drink with us. For we deem it shameful to dismiss such a woman, without having commerce with her; and if we do not attract her, she will deride us.”
Judith
Verse 12. Merry. This would pave the way for greater liberties. Calmet.—Greek adds, “and to become this day as a daughter of the Assyrians, standing to wait in the house of Nabuchodonosor.” He probably alludes to those courtezans ( Calmet.) who sung at night, before the palace, and so forth Athen. Dip. xii. 2. The Persians admitted women to their feasts, though they were generally excluded in the East. Esther 1:12. Herod. verse 18.
Judith
Verse 14. Best. Greek “a boast, or matter of exultation.” Bible.—This answer seems to shock our delicacy. Did she not understand the meaning of the eunuch, which was sufficiently plain? She only passed a compliment, which always implies a tacit condition, if the thing be practicable and honest: as the words might have two meanings, she was bound in charity to interpret them in the best sense. Calmet.—It was surely lawful to be merry. Menochius.
Judith
Verse 15. Garments. Greek adds, “and all her female ornaments; and her servant came and spread on the ground, before Holofernes, the fleeces which she had received from Bagoas, for her daily use, to eat lying upon them. And coming in, Judith fell prostrate.” Bible.—The custom of sitting on the ground, upon skins, to eat, is very ancient, (Targum, Esther 1.) and is still observed by the Turks. The kings of Persia let none eat with them at the same table. Heraclides. Athen. verse 10.—The character of drunkenness, with which this nation has been branded, seems not unfounded. Calmet.
Judith
Verse 16. Her. Greek adds, “company; and he had sought an opportunity of deluding her, from the day when he first beheld her.” He justly, therefore, fell into the snare which he had laid.
Judith
Verse 20. Life. Greek adds, “in any one day,” ( Bible.) at supper. Menochius.