Verse 1. Edom. Edom and Bosra (a strong city of Edom) are here taken in a mystical sense for the enemies of Christ and his Church. Challoner.—S. Jerom with reason finds it difficult to explain it of Christ, as it regards the Machabees. Houbigant.—The first six verses are applied to our Saviour’s ascension, which excites the admiration of angels. Psalms 23:7. Judas, the Machabee, the glorious figure of Christ, is introduced speaking in this and the following chapter. He conquered Idumea, (1 Maccabees 5:3 and 2 Maccabees 10:10) and fought to save the people. 1 Maccabees 9:21. Calmet.—The highest order of angels asks this question, admiring the beauty of Christ, though imbrued in blood after his victory. S. Dionys. Hierar. vii. Worthington.
Isaiah
Verse 3. Press. Christ suffered, (Saint Cyril) and punished his enemies, Apocalypse 14:19. Judas received God’s sword from Jeremias, (2 Maccabees 15:15) and liberated his people.
Isaiah
Verse 5. Me. I depended on the goodness of my cause, and on God’s aid. Calmet. 59:15. Calmet.
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Verse 6. Drunk with the wine of my fury. Psalms 74:9. Ezekiel 23:31. Bible.
Isaiah
Verse 7. I, Isaias; or rather the hero mentions what induced him to rise up. 1 Maccabees 16:10. Calmet.—The Jews confess God’s mercies. Saint Jerome
Isaiah
Verse 8. Deny, or prove degenerate. Calmet.—God approves the conduct of the Machabees. Bible.
Isaiah
Verse 9. Presence, in high authority. Exodus 33:20. Calmet.—The angel guardian of the Church. Particular guardians also see God’s face. Matthew 18. Worthington.
Isaiah
Verse 10. One; Moses. Numbers 14:29 and 20:3, 12.
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Verse 11. Flock. Psalms 76:21.—One. Moses inspired by God. Calmet.
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Verse 13. Not, the road was so plain. Wisd. 19:7. Bible.
Isaiah
Verse 15. Back. This is spoken by the prophet in the person of the Jews, at the time when for their sins they were given up to their enemies. Challoner.—Judas uses the same language at Maspha. 1 Maccabees 3:50. Calmet.
Isaiah
Verse 16. Abraham, and so forth That is, Abraham will not now acknowledge us for his children, by reason of our degeneracy; but thou, O Lord, art our true father and our redeemer, and no other can be called our parent in comparison with thee. Challoner.—Abraham is not able to save us. Calmet.—The patriarchs may justly disregard us, as degenerate children; yet we hope in God’s mercies. Thus S. Jerom, and so forth explain the passage, which does not favour the errors of Vigilantius and of Luther, who maintain that the saints departed do not know what passes in this world. Saint Augustine (Cura xv.) shews the contrary, from the example of Lazarus, Luke 16. They know each other, though they had not lived together, (Saint Gregory Dial. iv. 33.) and beheld in the light of God what regards their clients. Saint Augustine de Civ. Dei. xxii. 29. We cannot decide how the martyrs do help those whom it is certain they assist. Saint Augustine cura xvi. c. Faust. xx. 21. Saint Jerome c. Vigil. Saint Gregory 3 ep. 30. and 7 ep. 126. and so forth Worthington.
Isaiah
Verse 17. Hardened, and so forth The meaning is, that God, in punishment of their great and manifold crimes, and their long abuse of his mercy and grace, had withdrawn his graces from them, and so given them up to error and hardness of heart. Challoner.—They had abused his patience, to sin the more. Theodoret—The Jews are accustomed to attribute all to God, though they agree with us in reality God might prevent any sin. Calmet.—But he chooses to leave man to the free exercise of his liberty. He hardens ( Bible.) “not by infusing malice, but by not shewing mercy; and those to whom he shews it not, are undeserving.” Saint Augustine ep. ad Sixt. cxciv. 14.—God is never the author of error. Man takes occasion from his indulgence to become obdurate. Saint Jerome Worthington.
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Verse 18. Nothing; holding them in the greatest contempt. Epiphanes though he should make them easily change their religion. His persecution lasted only three years and a half.—Sanctuary. 1 Maccabees 1:23. 49. 57 and 3:45.
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Verse 19. Name. We seem to have no distinction, temple, and so forth Calmet.—Prot. “We are thine. Thou never bearest rule over them. They were,” and so forth Bible.