Genesis
Verse 1. River; or the branch of the Nile which ran to Tanis, his capital. There were seven principal canals, and this was the most to the east, except that of Pelusium. Calmet.
EXPLANATIONS
Genesis 41
Historical chapter commentary
Genesis
Verse 2. Marshy. Hebrew Achu; a word which the Septuagint and Siracides (Sirach 40:16,) retain. D.
Genesis
Verse 3. Very bank; to shew that the Nile had not inundated far, and that consequently a great famine would prevail, as the fertility of Egypt depends greatly on the overflowing of the Nile. “When the river rises 12 cubits, sterility pervades Egypt; when 13, famine is still felt. Fourteen cubits bring joy, 15 security, 16 delight. It has never yet been known to rise above 18 cubits.” Pliny verse 9.) This successive depression of the waters was an effect of God’s judgments, which no astrologers could foretel. Tirinus.
Genesis
Verse 5. Another dream of the same import, (verse 25,) to convince Pharao that the event would certainly take place, verse 32. Thus Daniel had a double vision, 7:2. 3.—One stalk. It was of the species which Pliny (xviii. 10,) calls ramosum, branchy. What would strike Pharao the most was, that the last ears should devour the former ones. Calmet.
Genesis
Verse 6. Blasted with the eastern wind, blowing from the deserts of Arabia. Ose. 13:15. Menochius.
Genesis
Verse 7. Rest. Hebrew adds, “and behold a dream” sent by God, like Solomon’s, 3 K 3:15. The king’s mind was quite full of what he had seen.
Genesis
Verse 8. Interpreters: chartumim is probably an Egyptian word; denoting magicians, priests, and interpreters of their sacred books, hieroglyphics, and so forth Kennicott. Ptolemy consulted them. Tacit. Hist. iv.
Genesis
Verse 9. My sin against your majesty, and my ingratitude towards Joseph. Calmet.
Genesis
Verse 12. Servant. Calmet. 39:4. He waited also upon the prisoners of rank. Calmet. 40:4. Bible.
Genesis
Verse 14. Shaved him. The Egyptians let their hair grow, and neglected their persons, when they were in mourning or prison. But on other occasions they cut their hair in their youth. Herod. ii. 36. iii. 12. It was not lawful to appear in court in mourning attire. Esther 4:2. Genesis 50:4. Calmet.
Genesis
Verse 16. Without, and so forth The interpretation does not proceed from any natural acquirement, but from God alone. Chal. Tirinus.—The Samaritan and Aquila read, “Without me God will not give,” and so forth See Matthew 10:20.
Genesis
Verse 30. The land of Egypt, and the adjacent countries.
Genesis
Verse 34. Fifth part. This was a tax laid upon all the Egyptians, ( Calmet.) unless Pharao paid for what corn was laid up. Bible.—This quantity would be sufficient, as the people would be content with a smaller allowance during the famine; and the environs of the Nile would produce something, though not worth mentioning. Calmet. 45:6. Menochius.
Genesis
Verse 38. God. Hebrew of the gods Elohim. Pharao was probably an idolater.
Genesis
Verse 40. Obey. Hebrew Yishak; which may signify also “kiss” you, or their hand, in testimony of respect; or “shall be fed, governed, and led forth,” and so forth He made him master of his house, and ruler, and so forth Psalms 104:21. Wisdom 10:14.
Genesis
Verse 42. His ring, the sign of power. Thus Alexander appointed Perdiccas to be his successor. Curtius x. 5. Assuerus gave his authority to Aman and to Mardocheus. Esther 3. & 8.—Silk, or fine cotton; shesh (or ssoss). See byssus. Exodus 25:4.—Chain, with which the president of the senate in Egypt, or the chief justice, was adorned. The three chief officers among the Chaldees wore chains. Daniel 5:7, 16. Calmet.
Genesis
Verse 43. Second chariot. On public occasions the king was followed by an empty chariot, (2 Chronicles 35:24,) or the chariot here spoken of, was destined for the person who was next in dignity to the king. Calmet.—That all, and so forth Hebrew “crying Abroc,” which Aquila explains in the same sense as the Vulgate. Others think it is an exclamation of joy, (Grot.) like huzza! ( Bible.) or it may mean father of the king, or tender father. Calmet. 45:8.
Genesis
Verse 44. Pharao, or the king. This is the preamble to the decree for the exaltation of Joseph, which subjected to him the armies and all the people of Egypt.
Genesis
Verse 45. The saviour of the world. Tsaphenath pahneach. Challoner.—In the Coptic language, which is derived from the Egyptian, Psotemphane is said to mean the saviour of the world. S. Jerom supposed this word was not Hebrew; and therefore he added, in the Egyptian tongue, though he knew it might be interpreted in Hebrew “a revealer of secrets.” q. Heb.—Putiphare. Whether this person be the same with his old master, cannot easily be decided. Most people think he was not. See Saint John Chrysostom 63. hom.—Priest. None were esteemed more noble in Egypt.—Heliopolis. Hebrew On, “the city of the sun,” built on the banks of the Nile, about half a day’s journey to the north of Memphis.
Genesis
Verse 47. Sheaves. The straw would serve to feed the cattle, and would hinder the corn from spoiling for 50 years, if kept from the air. Varro. Plin. xviii. 30. Calmet.
Genesis
Verse 51. Manasses. That is, oblivion, or forgetting. Challoner.—Father’s house, or the injuries received from my brethren. Bible.
Genesis
Verse 52. Ephraim. That is, fruitful, or growing. Challoner.—Being in the plural number, it means “productions.”—Poverty; where I have been poor and afflicted, though now advanced in honour. Bible.
Genesis
Verse 55. World. Round about Egypt; such as Chanaan, Syria, and so forth Menochius.—There was. The Syriac and some Latin copies, read not, and so forth: there was a famine. We must adhere to the Vulgate and Hebrew.
Genesis
Verse 57. All provinces in the neighbourhood: for the stores laid up would not have supplied all mankind even for a few months. Calmet.
Genesis
“Manasseh” sounds like the Hebrew for “forget”.
Genesis
“Ephraim” sounds like the Hebrew for “twice fruitful”.