OLD TESTAMENT

Amos 6

The Holy Bible · English
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1

Woe to those who are at ease in Zion, and to those who are secure on the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

ExplanationCommentary
EXPLANATION

Verse 1. Wealthy. Septuagint Syr. and Arab. “despisers of Sion.” Hebrew also, “who hate Sion.” The prophecy wholly regards Israel. Calmet.—It is a great crime for the rich to neglect the poor; but still more so, when wealthy clergymen shew no compassion for the spiritual or corporal wants of their neighbours. Worthington.—State. Hebrew “to whom the house of Israel comes” for judgment.

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2

Go to Calneh, and see. From there go to Hamath the great. Then go down to Gath of the Philistines. Are they better than these kingdoms? Is their border greater than your border?

ExplanationCommentary
EXPLANATION

Verse 2. Chalane. Ctesiphon ( Calmet.) was built on its ruins. Genesis 10:10. Bible.—Why do you imitate these cities? or, has their greatness protected them? Phul probably took Chanane, and Jeroboam II. the other cities. verse 15 and 4 Kennicott. 14:25. At that time there was no appearance of the kingdom being destroyed; yet Amos composes a funeral canticle, to shew the certainty of the event.

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3

Alas for you who put far away the evil day, and cause the seat of violence to come near,

ExplanationCommentary
EXPLANATION

Verse 3. Separated. Hebrew “remove the evil day,” as if it would not overtake you. Ezekiel 12:22. Septuagint “who are praying ( Calmet.) or coming (Grabe) to the evil day, approaching and touching false sabbaths.” Bible.—They pray to be delivered, while they continue ( Calmet.) their false worship. Bible.

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4

who lie on beds of ivory, and stretch themselves on their couches, and eat the lambs out of the flock, and the calves out of the middle of the stall,

ExplanationCommentary
EXPLANATION

Verse 4. Ivory, with which the beds for eating were adorned. verse 7. Calmet.—Wanton. Hebrew “stretch themselves out upon their,” and so forth Bible.

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5

who strum on the strings of a harp, who invent for themselves instruments of music, like David;

ExplanationCommentary
EXPLANATION

Verse 5. David. They think they excel him in music; but he consecrated his talent to a better purpose. Calmet.—Septuagint “they deemed them stable, and not fugitive things.” Bible.—They have placed their chief good in such pleasures. Theod. Calmet.

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6

who drink wine in bowls, and anoint themselves with the best oils, but they are not grieved for the affliction of Joseph.

ExplanationCommentary
EXPLANATION

Verse 6. In bowels. Septuagint “refined,” ( Bible.) or cleared of the dregs.—Joseph, of their brethren, or they seem to have no share in the sufferings of mankind. Psalms 72:5.

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7

Therefore they will now go captive with the first who go captive. The feasting and lounging will end.

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EXPLANATION

Verse 7. Luxurious. Hebrew “the feast of those who stretch themselves out, shall,” and so forth Septuagint “the neighing shall be removed from Ephraim.” His lusts shall be punished. Jeremiah 5:8.—Some translate Hebrew “the mourning of those who stretch themselves on their beds is at hand.” Others, “their funeral feast is distant.” None shall bewail their death. So ambiguous is the original. Calmet.

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8

“The Lord GOD has sworn by himself,” says the LORD, the God of Armies: “I abhor the pride of Jacob, and detest his fortresses. Therefore I will deliver up the city with all that is in it.

ExplanationCommentary
EXPLANATION

Verse 8. Jacob. God loved the humility of the patriarch, and hated the pride of his posterity. Worthington.

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9

It will happen that if ten men remain in one house, they will die.

ExplanationCommentary
EXPLANATION

Verse 9. Die. Their numbers will not protect them from the plague.

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10

“When a man’s relative carries him, even he who burns him, to bring bodies out of the house, and asks him who is in the innermost parts of the house, ‘Is there yet any with you?’ And he says, ‘No;’ then he will say, ‘Hush! Indeed we must not mention the LORD’s name.’

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EXPLANATION

Verse 10. Burn. After the captivity, it was more common to bury or to embalm the dead. Calmet.

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11

“For, behold, the LORD commands, and the great house will be smashed to pieces, and the little house into bits.

ExplanationCommentary
EXPLANATION

Verse 11. Lord. He has done it. Do not repine. Theod. Saint Cyril—Hebrew “Be silent, and not to remember the,” and so forth He will offer comfort. Calmet.—Still, none will return to the Lord. Saint Jerome

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12

Do horses run on the rocky crags? Does one plow there with oxen? But you have turned justice into poison, and the fruit of righteousness into bitterness,

ExplanationCommentary
EXPLANATION

Verse 12. Clefts. All shall perish, ( Calmet.) both Israel and Juda. Chal. Grot.—But he speaks only of the former.

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13

you who rejoice in a thing of nothing, who say, ‘Haven’t we taken for ourselves horns by our own strength?’

ExplanationCommentary
EXPLANATION

Verse 13. Buffles, which cannot be tamed. Hebrew “with oxen.” We must understand, on rocks. Calmet.—Septuagint “Shall they be silent when they are with females?” Bible.—To turn the works of justice into sins, is no less unnatural than to plough with wild buffles. Worthington.

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14

For, behold, I will raise up against you a nation, house of Israel,” says the LORD, the God of Armies; “and they will afflict you from the entrance of Hamath to the brook of the Arabah.”

ExplanationCommentary
EXPLANATION

Verse 14. Naught: in your idols, which are nothing, (1 Corinthians 8:4) or in your own strength, fortifications, or allies.—Horns: glory and power. Calmet.—Pa rata tollo cornua. Hor. epod. 6.

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