NEW TESTAMENT

Acts 28:16–22

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16

When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.

ExplanationCommentary
EXPLANATION

Verse 16. To dwell by himself, with a soldier that guarded him. Saint Paul was chained, as it appears by the 20th verse: and it was the custom to fasten one end of the chain by a lock to the prisoner’s wrist, and the other end of the chain to the wrist of the soldier who was to guard him. In most Greek copies we read: the centurion delivered the prisoners to the captain of the guards: as it is in the Prot. translation, and very probable; but these words are not found in divers Greek MSS. nor were read by the ancient interpreter of the Latin Vulgate. Witham.—S. Chrysostom attributes this liberty Saint Paul enjoyed at Rome of going whither he liked, to their admiration of him. Hom. liv. in Acts.—Others to the moderation of Afranius Burrus, who was prefect of the Prætorium in the year 61, and who used his authority, as long as he possessed any over Nero’s mind, to repress that emperor’s bad inclinations, and direct his councils with wisdom. Calmet.

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17

After three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, “I, brothers, though I had done nothing against the people or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

ExplanationCommentary
EXPLANATION

Verse 17. Chief of the Jews. We have seen before, that the emperor Claudius banished all Jews from Rome. It would appear from this verse, that many of the principal Jews returned at his death, which happened five years before Saint Paul’s arrival. Calmet.

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18

who, when they had examined me, desired to set me free, because there was no cause of death in me.

19

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

20

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain.”

ExplanationCommentary
EXPLANATION

Verse 20. Because that for the hope of Israel. That is, of the Messias, so long expected and hoped for by the Israelites. Witham.—According to the Roman custom, Saint Paul must have been fastened by the right hand to one end of a chain, the other end of which chain held to the left hand of the soldier who guarded him. V.

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21

They said to him, “We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.

22

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”

ExplanationCommentary
EXPLANATION

Verse 22. It is every where gainsayed. Here we observe one of the characters of the true religion. It is contradicted and spoken against. As singular as this may appear, it is however true. Jesus, the author of that religion, had foretold it should be so. If the world hateth me, it will hate you also. The situation of the Catholic religion in this country, at present, is something similar to what is related here of Christianity: and those who have the candour to inquire seriously into its merits, have generally the reward of being convinced and of believing in it. Christianity, like some plants, grows the better for being trodden upon. A.

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