If you instruct the brothers of these things, you will be a good servant of Christ Jesus, nourished in the words of the faith and of the good doctrine which you have followed.
1 Timothy 4:6–16
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But refuse profane and old wives’ fables. Exercise yourself toward godliness.
ExplanationCommentary
Verse 7. Old wives’ fables. [2] Some understand the groundless traditions of the Jews; others the ridiculous fictions of Simon Magus and his followers. In the Greek they are called profane fables. Witham.
For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come.
ExplanationCommentary
Verse 8. Some think Saint Paul alludes in this verse to the corporal exercises of wrestlers, which procured them but a little short renown, whereas the works of piety have a more lasting reward. Menochius. Tirin.—Corporal exercises of temperance, mortification, and so forth are good, but not to be compared with the spiritual virtues of charity, piety, and so forth D. Bernard.
This saying is faithful and worthy of all acceptance.
For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men, especially of those who believe.
ExplanationCommentary
Verse 10. Of all men, and especially of the faithful, who have received the grace of faith. Witham.
Command and teach these things.
Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
ExplanationCommentary
Verse 12. Let no man despise thy youth. That is, let thy behaviour be such that no one can have occasion to despise thee. He seems then about the age of forty. Witham.
Until I come, pay attention to reading, to exhortation, and to teaching.
ExplanationCommentary
Verse 13. Attend to reading, and so forth He recommends to him the reading of the Holy Scriptures; which, says Saint Ambrose (l. 3. de fid. c. vii.) is the book of priests. Witham.
Don’t neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the elders.
ExplanationCommentary
Verse 14. Neglect not the grace. The Greek seems to imply the gifts of the Holy Ghost, given by the sacraments, [3] by prophecy; which may signify, when the gift of preaching or of expounding prophets was bestowed upon thee.—With the imposition of the hands of the [4] priesthood. Some expound it, when thou didst receive the order of priesthood, or wast made bishop: but the sense rather seems to be, when the hands of priests of the first order (that is of bishops) were laid upon thee, according to S. Chrysostom. Witham.—Saint Augustine sayeth that no man can doubt whether holy orders be a sacrament; and that no one may argue that he uses the term improperly, and without due precision, he joineth this sacrament in nature and name with baptism. Cont. Ep. Parmen. l. 2. c. xiii. Saint Ambrose on this verse understands in the words imposition of hands, all the holy action and sacred words done and spoken over him when he was made a priest; whereby, says the saint, he was designed to the work, and received authority that he durst offer sacrifice in our Lord’s stead unto God.
Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
Pay attention to yourself and to your teaching. Continue in these things, for in doing this you will save both yourself and those who hear you.