When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
1 Corinthians 2:1–10
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For I determined not to know anything among you except Jesus Christ and him crucified.
I was with you in weakness, in fear, and in much trembling.
ExplanationCommentary
Verse 3. In weakness, and in fear, and in much trembling. We must not think, says Saint John Chrysostom that this made the virtue of Saint Paul less commendable. It is natural to every man to fear persecutions and torments. We admire the apostle, who amidst these fears, was always ready to expose himself, was always fighting, and always victorious. Witham.—During the stay I made with you at Corinth, I saw myself daily exposed to injuries, affronts, and persecutions. I had then the opportunity of practising the lessons which our expiring Redeemer delivered to us from the wood on which he died, and the daily contradictions I met with obliged me to think of other things than fine discourses, and elegant harangues. Theophyl.
My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
ExplanationCommentary
Verse 4. In the shewing of the spirit and power, and so forth The gifts of the Holy Ghost bestowed on those that believed, and the miracles which God wrought by his apostles, were the means God made use of to convert the world, which were of much greater force than human eloquence. Witham.
that your faith wouldn’t stand in the wisdom of men, but in the power of God.
ExplanationCommentary
Verse 5. That your faith, and so forth Had we employed the subtleties, the reasonings, and eloquence of men, some might perhaps be induced to believe that you had been seduced by artifice. But none can reasonably say so; your faith is founded on the force and evidence of truth, and upon the virtue and power of the Holy Ghost, who has bestowed upon you both the light of knowledge, and the fire of love. Theod.
We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
ExplanationCommentary
Verse 6. and so forth Wisdom among the perfect. That is, when we first came amongst you, you were incapable of understanding the great mysteries of our religion: we therefore preached to you Christ crucified; (Calmet) but to the true perfect disciples of Christ we reveal the most sacred mysteries. Saint John Chrysostom—By wisdom, here seems to be understood a more sublime doctrine concerning the most abstruse mysteries of faith, which the ignorant could not understand. To the same purpose he tells them in the next chapter and in the 5th chapter to the Hebrews, that milk is the proper food of little children, not solid meat, which is proper for those that are perfect.—Yet we speak not the wisdom of this world, nor of the great men, and princes of this world, because the doctrine of the Christian faith, which we preached, is not esteemed wisdom, but folly by them, who pretend to worldly wisdom.—We speak then in a mystery, or after a mysterious manner, according to the capacity of those that hear us, the great wisdom of God, which hidden, and not understood by the wise men of this world, God hath manifested by the incarnation of his Son, and by our redemption; which mystery, and which wisdom, none of the princes of this world knew, that is, the devils, according to the common interpretation; or Pilate, Herod, Caiphas, and so forth according to Saint John Chrysostom or they would never have crucified, nor have permitted others to crucify, the Lord of glory, Jesus Christ, who by his divine person is truly the Lord of glory. See Saint Augustine l. i. de Trin. chapter 12. and so forth He may also be called the Lord of glory, because of that glory, which from eternity he predestinated, and decreed to give his elect; and of which it is written, that the eye hath not seen, and so forth Witham.
But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
ExplanationCommentary
Verse 8. It appears from the gospel, that they suspected Jesus might be the Son of God; but the major part of interpreters judge from this text, that they had not a certain knowledge. V.
But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
ExplanationCommentary
Verse 10. But to us God hath revealed them by his Spirit; these mysteries, and secrets of the divine wisdom.—For the Spirit searcheth all things: the divine Spirit, the Holy Ghost, searcheth all things, and none but this Spirit of God, that is, this Spirit, which is God, knoweth the things that are of God, as none but the spirit that is in man, knoweth the things of man, knoweth his thoughts and interior affections. But by the Spirit of God, we may understand the spirit of grace, of knowledge, of prophecy, which God hath given to his faithful, and particularly to his apostles, to raise them to a higher knowledge of the divine mysteries. Witham.