Wadi Jezzine – The church of Our Lady

St. Mary Church - كنيسة السيدة, Wadi Jezzine, Lebanon

Other Details

كنيسة السيّدة

Wadi Jezzine

Jezzine

South

كنيسة السيّدة - وادي جزّينبُنيت الكنيسة الأولى أواخر القرن الثامن عشر وهي كنيسة صغيرة بسقف خشبيّ بهبة من الشيخ بشير جنبلاط. نجت هذه الكنيسة بأعجوبة من الخراب خلال أحداث ١٨٤٠ حين حاول المعتدون إحراق السقف الخشبيّ فلم يحترق وسنة ١٨٦٠ حين وريت بالضباب. سنة ١٨٩٠ أخذت الكنيسة شكلها الحاليّ، لكنّ البناء لم يكتمل إلّا سنة ١٩٠٣ بسعي أبناء البلدة في الأرجنتين. في الكنيسة لوحتان للسيّدة إحداهما تعود للقرن الثامن عشر، والأخرى تعود لسنة ١٩٠١ من عمل الياس الأسمر كرم.The church of Our Lady - Wadi JezzineThe first church was built in the XVIIIth century, it was a small church with a wooden ceiling, on a plot of land donated by Sheikh Bachir Joumblat. The church was miraculously saved from being burned in 1840, and was hidden by a thick fog from the eyes of the aggressors during the war of 1860. In 1890 the church took its final shape with a stone vaulted ceiling. the church was finally completed in 1903. The church holds two paintings of the Virgin Mary: an XVIIIth century icon , and another one from 1901 by Elias Asmar Karam.

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Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Ouata Houb – Couvent Saint Antonios

- Couvent Saint Antonios - الرهبنة اللبنانية المارونية OLM, Wata Houb, Lebanon

دير مار أنطونيوس - حوب تنورين

1700

Ouata Houb

Batroun

North

بُني الدير سنة 1700، آن عَرض الشيخ سليمان الهاشم العاقوريّ على الرهبانيَّة اللبنانيّة المارونيّة أن يسلِّمها مزرعة حوب لتنشئ فيها ديرًا. حوالي سنة 1714، عرض أهالي تنُّورين على المؤسِّس المطران عبدالله قراعلي، أن يسلِّموه وقف مار ضومط، لتقوم الرهبانيَّة بتعليم الأحداث. أنشأت الرهبانيَّة، سنة 1749، ديرًا على اسم العذراء مريم، على أنقاض كنيسةٍ قديمة. ومن ثمَّ عملت الرهبانيَّة على توسيع أملاكها في المحلَّة. سنة 1766، أوقف الأمير يوسف شهاب خرائب مار يعقوب الوادي ومار أنطونيوس. وسنة 1790، جعلت الرهبانيَّة دير السيِّدة ودير مار أنطونيوس ديرًا واحدًا، حيث هو اليوم، على اسم القدِّيس أنطونيوس الكبير. قرب الدير أُنشئت محبسة على اسم مار جرجس خرّجت كوكبة من الحبساء القدّيسين. كنيسته تحوي مذابح رخاميّة ومجموعة زيتيّات أهمها لوحة مار انطونيوس الكبير لداود القرم.


The mission of the Lebanese Maronite order started in Tannourin during the year 1700 when a local feudal lord Sleiman Hashem el Akoury gave the order a farm in Houb to build a monastery. In 1714 Bishop Abdalla Qaraaly was given custody over the church of St Doumit in order to start a monastic school. In 1790 the monks joined the two monasteries of the Madonna and St Anthony into the one that stands today. Near the monastery St George’s hermitage was erected. The monastic church holds beautiful marble altars and many oil paintings. The most important painting is the one depicting St Anthony the Great, painted by Dawoud El Qorm

Kobbayat – The church of our Lady of Shahlo

Notre Dame de Chahlo, Qoubaiyat, Lebanon

كنيسة سيّدة شحلو

Qbaiyat Aakkar

Akkar

Akkar

كنيسة سيّدة شحلو - القبيّات

كلمة شَحْلُو من السريانيّة تُشير إلى مجرى المياه. هذه المنطقة قديمًا شكلت المدخل الشماليّ للقبيّات، بنى فيها الأهالي معبدًا وثنيًّا ما لبث أن حوّلوه كنيسةً. دمّر المماليك في حملتهم الكنيسة ليبنوا برجًا للمراقبة. هذا البرج دمّره العثمانيّون بعد معركة مرج دابق سنة ١٥١٦. أواسط القرن العشرين أُعيد بناء الكنيسة بشكلها الحاليّ، مع برج ساعةٍ رُفع عليه تمثال للعذراء في تسعينيّات القرن الماضي. تُعتبر هذه الكنيسة مزارًا ومحجًّا للأهالي.

The church of our Lady of Shahlo - Kobbayat

The word Shahlo is from a syriac root referring to a water source. In ancient times the locals built a pagan temple on the site that was converted into the first church. This church was destroyed by the Mamluks who built a tower on the site that was destroyed by the ottomans after the battle of Marj Dabeq in 1516. In the mid XXth century a church was rebuilt in it’s current form, with a bell tower added in the ninties. The church is considered a votive shrine for the villagers.