هي كنيسةٌ مُزدوجةٌ تعود لأواخر القرون الوسطى مبنيّة على ضفاف نهر الجوز. مذبحها الأوّل مُكرّس للسيّدة (والمُرجّح أنّه الأقدم) والثاني لمار أنطونيوس الكبير. هي كنيسة مزار ومحجّ لأبناء المنطقة.A double late medieval church built on the banks of Al Jawz river. Her first altar is consecrated to the Madonna (and is presumed to be the older part) and the second for St Anthony the great. The church is a local shrine and a pilgrimage site
بحسب أحد التقاليد بنى الملك حصرائيم (الذي منه اسم بلدة حصرون) قصرًا وهيكلًا في هذا الموضع تحوّل في الجيل الرابع إلى كنيسةٍ على اسم مار لابي وهو اللقب السريانيّ ليهوذا الرسول. بني القسم الشرقيّ من الكنيسة في القرن الثالث عشر، وأضيف سنة ١٧٧٠ القسم الغربيّ. أخذت الكنيسة شكلها مع الصليبيّين، وهي عقد سريريّ منخفض بحنية واحدة. تضمّ الكنيسة مجموعةً من اللوحات التي تعود للقرن الثامن عشر وهي مزيج بين الأيقونة المشرقيّة وفنّ عصر النهضة.
The church of St Laby the Apostle - Hassroun
According to a folk tale, king Hassraym (from whom derived the name Hassroun) built a palace and a temple that was converted in the IVth century into a church dedicated to the apostle Laby (the syriac title given to Thaddeus or Jude). The eastern aisle was built in the XIIIth century. In 1770 the western aisle was built. During the crusaders era the church took its form, a single nave crib vaulted structure beneath the road. The church holds many XVIIth century paintings that are a representation of the local iconography being influenced by the art of the renaissance.
دير مار مارون - عنّايا دير للرهبانيّة اللّبنانيّة المارونيّة إنتهى العمل من بنائه سنة ١٨٢٨. وبين سنتي ١٨٣٨ و١٨٤١ أُكمِل بناء الكنيسة وجميع الأقبية. هو دير مارونيّ تقليديّ بجميع أقسامه من حوش ومضافة وكنيسة صغيرة. إشتهر الدّير لأنّه مقام القدّيس شربل مخلوف الذي حوّله إلى محجّ ومزار.
The monastery of St Maroun Annaya A monastery for the Lebanese Maronite Order built in 1828. The church and the vaults were completed between 1838 and 1841. It is a traditional maronite monastery with its vaults, cloister, reception room and small church. It was made famous by being the resting place of St Charbel Makhlouf who transformed it into a pilgrimage site.
On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.
The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.
Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.
Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.
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