Cornet Chehwan – The church of Sts. Peter and Paul

St Peter & Paul Church, Lebanon

Other Details

كنيسة مار بطرس وبولس

Qornet Chehouane

Metn

Mount Lebanon

كنيسة مار بطرس وبولس - قرنة شهوان شيّد أهالي قرنة شهوان كنيسةً بإسم الرسولين بطرس وبولس في أواخر القرن السابع عشر دفع معظم أكلافها الحاج مفرج غبريل، وكرّسها المطران الياس محاسب سنة ١٧٢٠. تجدّدت باتّفاق وتبرّعات سكان القرية عمومًا بسعي المطران بطرس الزغبي نحو سنة ١٩٠٨. تجدّد بناء الكنيسة عام ١٩١٢ في عهد الخوري إلياس زعرور كاهن الرعية، فأتت برسمها الباريسي آية قي الجمال والإبداع. سنة ١٩٩٦، رُممت الكنيسة و رُسمت الزجاجيات. الكنيسة بناء نيوغوطيّ الطراز. The church of Sts. Peter and Paul - Cornet Chehwan The church was built in the late 17th century, and the greater part of its expenses were covered by Hajj Moufarrej Ghobril. It was consecrated by Bishop Elias Mhaseb in 1720. Through the initiative of Fr. Elias Zaarour and the locals, it was rebuilt in 1912 and reconsecrated by Bishop Boutros el Zoghby. The church was reconstructed in a Neo-Gothic style with Parisian-inspired decorations. In 1996, it was renovated and stained glass windows were added.

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Ajaltoun – The church of St Zakhia (St Nicolas)

Saint Zakhia's Cathedral, Ajaltoun, Lebanon

كنيسة مار زخيا القديمة

Aajaltoun

Keserwan

Mount Lebanon

كنيسة مار زخيا القديمة - عجلتون

بُنيت الكنيسة الأولى سنة ١٦٧٢، وكرّسها البطريرك إسطفان الدويهيّ. سنة ١٨٢٨ كانت الكنيسة أصبحت ضيّقة، فأُخذت جحارتها، بالإضافة إلى حجارة كنيسةٍ قديمةٍ مهجورةٍ على اسم مار عبدا، كانت تخصّ آل الشمالي قبل نزوحهم إلى بلدة سهيلة. كان البناء بسعي الخوري نقولا صفير. الكنيسة كناية عن عقدٍ مُصالب ينتهي بحنية. تضمّ أربعة مذابح: مار زخيا، السيّدة، القلب الأقدس، مار يوسف. الكنيسة تحافظ على طابعها الأصليّ بنقوشها وزخرفتها الملوّنة والأشكال الهندسيّة على الجدران والأسقف.

The church of St Zakhia (St Nicolas) - Ajaltoun

The first church was built in 1672, and dedicated by Patriarch Estefan el Douwaihy. In 1828 the church became too small for the increasing number of villagers. With the help of Fr Nkoula Sfeir, two old churches were dismantled: the old St Zakhia and an old ruined chapel dedicated to St Abda that belonged to the Chemaly family that moved to Shaileh. The stones were used to build the new church. The structure is a crossed vault, with four altars: St Zakhia, the Madonna, the Sacred Heart, and St Joseph. The church still conserves its original decorum with colored floral motifs and arabesques.

Harissa – The Monastery of the Theotokos and the unity

Carmelite Sister's Monastery, Harissa, Lebanon

دير كرمل والدة الإله والوحدة

Harissa

Keserwan

Mount Lebanon

دير كرمل والدة الإله والوحدة - حريصا

سنة ١٩٦١ أَذَن رئيس المجمع الشرقيّ الكاردينال تيسيران أن تنتقل ثلاث راهبات إسبانيّات كرمليّات من طقسهنّ اللاتينيّ الى الطقس البيزنطيّ بغية تأسيس دير كرمليّ مشرقيّ هدفه الصلاة لأجل وحدة الكنيسة. وقد شاءت العناية الإلهيّة أن تكون الراهبات من الأديار التي أسّستها تريزيا الأفيليّة بداية الإصلاح. إفتُتح الدّير في ٢٤ آب سنة ١٩٦٢. زاره البابوان يوحنّا بولس الثاني وبندكتوس السادس عشر إبّان زيارتيهما الرسوليّة الى لبنان. كنيسة الدّير بيزنطيّة الطابع مع فبّة، تتميّز كونها مغطاة بالجداريّات، وإيقونوستاز خشبيّ، وشعريّة الحصن للراهبات.

The Monastery of the Theotokos and the unity - Harissa

In 1961 his eminence Cardinal Tisserant agreed that three nuns join the Byzantine rite to create an oriental Carmelite nunnery with the aim of prayer to the unity of the church. The divine wisdom made the three nuns come from the original monasteries founded by St Theresa of Avila. The monastery was inaugurated on the 24 of august 1962. Popes John Paul II and Benedict XVI visited the monastery upon their visit to Lebanon. The monastery’s church is of Byzantine style with a dome and a wooden iconostatis, it is fully covered with frescoes and has a distinctive seperator to demark the cloister of the nuns.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.