دير مار روكز – مراح المير القليعاتيُعتَبَر دير مار روكز – مراح المير أوَّل ديرٍ للرهبانيَّة في قضاء كسروان. بُني في ٢٦ أيلول ١٨٥٤، في عهد الأب العام سابا كرَيدي، بعد أن حصلت الرهبانيّة على رضى البطريرك يوسف راجي الخازن. وكان الانتهاء من بناء الدير سنة ١٨٦٢. سنة ١٩٩٠ رُمّم الدّير بعد القذائف التي دمّرت قسمًا كبيرًا منه، وبنيت بقربه مدرسة لتعليم الأولاد.The Monastery of St Rock - Mrah el Mir QlayaatThe Monastery of St Rock is the first one for the Lebanese Maronite Order in Kesserwan. It was built in 26 september 1854 during the reign of Abbot Saba Kreidy after the approval of Patriarch Youssef Raji el Khazen, and the construction was done in 1862. In 1990 the monastery was renovated after it was damaged by bombshells during the civil war. A shcool was added to educate local children.
بعد تحوّلهم الى المسيحيّة حوّل أهالي الحدث معبدهم إلى كنيسةٍ على اسم مار الياس، ما زالت قائمة في القسم الجنوبيّ. سنة ١١١٠ باشرت بناء كنيسة مار دانيال صالومي إبنة الخوري باسيل من بشرّي. تعرّض البناء للخراب على يد المماليك سنة ١٢٨٣. وأخذ البناء شكله الحاليّ في زمن حبريّة البطريرك شمعون الحدثيّ. رُمّم البناء أواخر القرن العشرين. الكنيسة بازيليكيّة الطراز بعقد مصالب وثلاث حنايا مع رواق خارجيّ معقود. تحوي الكنيسة ثلاث لوحات لداوود القرم تعود للقرن التاسع عشر.
The church of St Daniel - Hadath el Jubba
After the conversion of the people of Hadath el Jubba, they converted an old pagan shrine to a church dedicated to St Elijah the prophet. In 1110 Salome the daughter of the priest Basil of Bsharre began building a new church dedicated to Daniel the prophet. The church was destroyed by the Mamluks in 1283. It then took its final shape during the pontificate of Patriarch Chamoun el Hadathy, and was renovated in the late XXth century. The church consists of a basilical plan with three naves with arched vaults and three apses, with an external ambulatory. It holds three paintings by Dawoud el Qor
Saint Jacob Monastery (Couvent Saint Jacques), Karm Saddeh, Lebanon
دير مار يعقوب وكنيسة مار أنطونيوس البادوانيّ
Karm Saddeh
Zgharta
North
دير مار يعقوب وكنيسة مار أنطونيوس البادوانيّ – كرم سدّه
الدير كان قديمًا هيكلًا وثنيًّا رومانيًّا. تاريخ البناء الأوّل مجهول. سكنه اليعاقبة وتركوه في القرن الخامس عشر فأصبح خرابًا. جدّده عام ١٨٣٧ المطران بولس موسى رئيس أساقفة طرابلس لجعله كرسيًّا أسقفيًّا ومدرسة إكليركيّة لـمار أنطونيوس البادوانيّ، الذي على اسمه شُيّدت الكنيسة. عام ١٨٨٤ شيّد المطران إسطفان عواد الجهة الشرقية وجدّد عام ١٨٧٩ الإكليركيّة. عام ١٩١٢ وسّعه المطران أنطون عريضة، لكنّ الإكليريكيّة أغلقت أبوابها مع الحرب العالميّة الأولى إلى أن عادت لتفتح أبوابها سنة ١٩١٩. زارها عام ١٩٢٠ المفوّض السامي الفرنسي الجنرال غورو . شيّد المطران أنطون عبد عام ١٩٦٠ قسمًا جديدًا من الدير، وعام ١٩٩٦ بُني البناء الجديد. ضمّ هذا البناء سنة ١٩٩٨ كليّة العلوم اللاهوتية والدراسات الرعائية في الجامعة الأنطونيّة، بسعي المطران يوحنّا فؤاد الحاج.
Saint Jacob Monastery and Saint Anthony Padua Church - Karm Saddeh
The monastery was originally an ancient Roman pagan structure. The exact date of its initial construction is unknown. It was inhabited by the Jacobites and abandoned in the 15th century, falling into ruins. It was renovated in 1837 by Archbishop Paul Moussa, the head of the Archdiocese of Tripoli, to serve as an episcopal see and a seminary for Saint Anthony Padua, after whom the church was named. In 1884, Archbishop Estephan Awwad constructed the eastern side and renovated the seminary in 1879. In 1912, Archbishop Antoine Arida expanded it further, but the seminary closed its doors during World War I and reopened in 1919. It was visited by the French High Commissioner General Gouraud in 1920. Archbishop Antoine Abed built a new section of the monastery in 1960, and in 1996, a new building was constructed, which included the Faculty of Theology and Pastoral Studies at Antonine University, under the guidance of Archbishop Youhanna Fouad El-Hage.
The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.
The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.
According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.
In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.
During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.
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