Kobayyat – The monastery of St Doumit of the Carmelite fathers

St. Doumit Monastery, Qoubaiyat, Lebanon

Other Details

دير مار ضومط للآباء الكرمليّين

Qbaiyat Aakkar

Akkar

Akkar

دير مار ضومط للآباء الكرمليّين - القبياتبذأت زسالة الآباء الكرمليّين في القبيّات أوائل القرن التاسع عشر. سنة ١٨٣٥، بدؤا بناء ديرهم، بعد ان أوقف لهم الارض جبّور سيف حبيش. كان في تلك الأرض آثار كنيسةِ لمار ضومط، والعديد من الآثار التي بيعت لبناء الكنيسة الجديدة. بّنيت الكنيسة بشكلها الحاليّ سنة ١٨٥٢، وجدّدت على الطراز النبو غوطي سنة ١٩١٤. لعب الدّير دورًا هامًا في تاريخ البلدة خصوصًا أنّه ضمّ مدرسةً لتعليم الأحداث.The monastery of St Doumit of the Carmelite fathers - KobayyatThe Carmelite mission in the region of Kobayyat began in the dawn of the XIXth century. In 1935 Jabbour Seif Hobeich donated a piece of land to build a monastery. In this land where a ruined church dedicated to St Doumit and lots of ancient artifacts that where sold to museums to build the monastery. In 1852 the current church was built, and it 1914 it was remodeled with a neo gothic style. The monastery played an important role in the community”s history specially on the educational level with the famous Carmelite school.

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Deir el Ahmar – The Church of Our Lady of ٍSown

كنيسة سيدة الزروع Church of Our Lady of Sown, Deir Al-Ahmar, Lebanon

كنيسة سيّدة الزروع

Deir El-Ahmar

Baalbek

Baalbek-Hermel

كنيسة سيّدة الزروع - دير الأحمر

منذ القرن السابع عشر سكن الرعاة النازحون من جبّة بشرّي والعاقورة بلدة دير الأحمر، وبدأوا ببناء كنيسة للسيّدة على اسم سيّدة الزروع بإذن مشايخ آل حرفوش، وحفروا بقربها بئراً. في الربع الأوّل من القرن السابع عشر سنة ١٦٢٥ انتُخب القس يوحنا من بيت قيزوح على دير مار اليشع بشري ودير الأحمر بحسب كتاب تاريخ الأزمنة للبطريرك الدويهيّ، وجُعلت هذه الكنيسة مقرًّا له. سنة ١٧٥٩ هُدمت الكنيسة بفعل زلزالٍ كبيرٍ ضرب المنطقة، ولم يبقَ منها سوى حجر عتبة الباب. أعيد بناء الكنيسة الحاليّة في النصف الثاني من القرن العشرين.

The Church of Our Lady of ٍSown - Deir el Ahmar

From the beginning of the XVIIth century, many families of shepherds relocated from the regions of Bsharre and Aqoura to Deir el Ahmar. With the approval of the local lords of the Harfoush family, the locals began the construction of a church dedicated to our Lady of the Sown, and they dug a well near it. In 1625 Deir el Ahmar had a bishop as indicated by Patriarch El Douwaihy in his book Tarikh al Azmina where he talks about the monk John of the house Qaizouh bishop of the monastery of St Elishaa and Deir el Ahmar, this bishop had this church as a residence. In 1759 the church was destroyed by an earthquake and only a fraction of the tympant remained of the old church. The church was reconstructed in the second half of the XXth century.

Kousba – Hamatoura Monastery

Hamatoura Monastery, Karm Saddeh, Lebanon

دير رقاد السيدة - حمطورة

Kousba

Koura

North

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.

Yanouh – The church of the Theotokos our Lady Mary

Church of Mary mother of god, Yanouh, Lebanon

كنيسة أم الله السيّدة مريم

Yanouh Jbayl

Jbeil

Mount Lebanon

كنيسة أم الله السيّدة مريم - يانوح

بعد محاولته العودة إلى أنطاكيا ورجوعه الى جبل لبنان سنة ٧٥٠، سكن البطريرك الرابع يوحنّا مارون الثاني و من بعده خلفائه البطاركة دير مار جرجس الأزرق يانوح لخمسمئة سنة إلى سنة ١٢٧٧. يُعزى ذلك بحسب المؤرخين لثلاثة أسباب : كون يانوح منطقة جبليّة عاصية، قربها من معبر المنيطرة القريب الى البقاع، وتقوى أهل يانوح بحسب البطريرك الدويهيّ. في القرن الثامن بُنيت كنيسة أم الله في الصرح البطريركيّ لجهة الشمال، وجدّدت في أيّام الصليبيّين. سنة ١٢١٥ صدر أمر البابا اينوشنسيوس الثالث الى الأساقفة الموارنة بالخضوع للبطريرك في كرسيّ يانوح. ضمّت هذه الكنيسة مخطوط إنجيل رابولا. بعد القرون الوسطى خرب الدّير والكرسيّ. رمّمت الكنيسة بسعي البطريرك بشارة بطرس الراعي وأعيد تكريسها سنة ٢٠١٧. تضمّ العرش البطريركيّ القديم، وعلى زواياها نقشت الصلبان المثنية الأطراف.

The church of the Theotokos our Lady Mary - Yanouh

After his failed attempt to go back to Antioch the fourth Maronite patriarch John Maroun II move his seat to the monastery of St George the blue in Yanouh in 1750. The patriarchal seat remained there for 500 years until 1277. The main reasons that Yanouh was chosen was because of the mountainous nature of the region, the closeness to the pass of Mneitra and to the region of Bekaa, and the locals piety described by patriarch Douwaihy. In the VIIIth century the church of the Theotokos was built north of the patriarchal seat, and renewed during the crusades. In 1215 an edict by pope Innocent III ordered the maronite bishops to obey the patriarch in the sear of Our Lady of Yanouh. This church held the Codex Rabbula. After the middle ages the church fell into despair, it was renewed by order of Patriarch Bechara Boutros el Rai in 2017 and reconsecrated. The church holds the old patriarcal throne and has two egged crosses on the four sides of the structure.