Ouata Houb – Couvent Saint Antonios

Maronite Diocese of Sidon مطرانية صيدا المارونية, Sidon, Lebanon

Name in arabic:  كاتدرائيّة مار الياس المارونيّة

City:  Saydoun

District:  Jezzine

Governorate:  South

History: 

كاتدرائيّة مار الياس المارونيّة صيدا
بناها المطران أغوسطينوس البستاني على إسم شفيع المدينة مار الياس الحيّ، لتكون كرسيًّا رسميًّا له في المتروبوليّة. وكان ذلك سنة ١٩٣٨. يَذكر الكتاب المقدّس أنّ مار الباس مرّ في صيدا وهي جزء من الأراضي المقدّسة وعلى اسمه أربع كنائس مارونيّة في المدينة. الكنيسة مبنيّة على النمط البازيليكيّ، لوحة الحنية من رسم الفنان اسعد رنّو. تعرّضت للحرق ابان الحرب الأهليّة سنة ١٩٨١. وأُعيد ترميمها مؤخّرًا سنة ٢٠١٧. من أبرز ما تحويه ذخيرة عود الصليب التي حملها مطران صيدا مار انطونيوس خريش (البطريرك لاحقًا) على إثر المجمع الفاتيكاني الثاني.

St Elijah’s Maronite Cathedral Sidon.
It was built during the mandate of archbishop Augustin El Boustany, and was dedicated to Elijah the prophet patron saint of the city, to become the bishop's official new cathedral in the metropolitan city. It was built in 1838 in a basilical plan. The Old Testament states the visit of the prophet to the city. That explains the presence of four churches dedicatd to him in the city. The main painting in the apse is the work of the Lebanese painter Assaad Renno.
The cathedral was burnt down during the civil war in 1981, and finally restored in 2017. Its most prized treasure is the Holy Cross relic brought back from the Second Vatican Council by Archbishop Antonios Khoraish (Later Maronite Patriarch).

Saydet Al Talle Church, Deir El Qamar, Lebanon

Name in arabic:  كنيسة سيّدة التلّة العجائبيّة

City:  Deir El-Qamar

District:  Chouf

Governorate:  Mount Lebanon

History: 

كنيسة سيّدة التلّة العجائبيّة - دير القمر
بُنِيَتْ كنيسة سيِّدةِ التلَّة على أَنقاضِ هَيْكَلٍ وَثَنِيٍّ أُقيمَ لِعِبادَةِ الإلَهْ القَمَرْ، تَحَوَّلَ إلى مَعْبَدٍ مسيحيٍّ عَلى يَدِ النَاسك إبراهيم القورشيّ. رمّمها البيزنطيّين والفرسان التيتونيّين. خُرِّبَت الكنيسة بعد رحيل الصليبيّين. مع بِدايَةِ القَرْنِ السّادِسَ عَشَرَ، وجَدَ الأهالي حجر العتبة من الكنيسة الأصليّة وسمّوها سيّدة التلّة. كان ذلك سنة ١٥١٦. شهدت الكنيسة على تاريخ دير القمر العريق، ومذابح سنة ١٨٦٠ حيث خَلَّصت القدّيسة رفقا طفلًا من الموت بشكل عجائبيّ إذ خبّأته في ثوبها. هي كنيسة محجّ لكلّ أبناء المنطقة. معروفة بعجائبها الكثيرة وفضلها. تحوي الكنيسة على عدد كبير من اللّوحات والآثار الكنسيّة.

The Church of Our Lady Of Talleh - Deir el Qamar
The church was originally a pagan temple for a moon deity, then converted into a church by the hermit Abraham of Cyr. It was restored by the Byzantines and the Teutonian knights. The church fell into despair after the Crusaders left, up until the sixteenth century, when local christians found the historical frontal stone and named their church Our Lady of the Hilll, it was consacrated in 1516. The church is a witness on the long history of Deir el Qamar and the massacres of 1860 when St Rafqa shielded a boy miraculously with her habit. The church is a pilgrimage site known for miraculous healings. It also contains a lot of paintings and church furnishings.

انطوش ولوحات كنيسة سيّدة التلّة - دير القمر.
سنة ١٧٥٠، وهبت الستّ أمّون، والدة الأمير يوسف المعنيّ للرهبانيّة الحلبيّة اللبنانيّة، أربعة أقبية والدكاكين الموجودة فوقها والتي تقع الى جانب الكنيسة، من اجل تعليم الأولاد وفائدة الشعب الروحيّة. فأقامت الرهبانيّة أوّل مدرسة ديموقراطيّة في الشرق حيث كان يتعلّم مجّانًا أولاد الأمراء الى جانب أولاد الفلّاحين، من دروز ومسيحييّن، من بنين وبنات، على إثر قرار المجمع اللبنانيّ سنة ١٧٣٦. سنة ١٩٠١، أُعيد بناء الأنطوش. سنة ١٩٣٧، جرى أوّل إحتفال رسميّ بمناسبة عيد سيّدة التلّة في الأحد الاوّل من شهر آب، وذلك بمنشور صادر عن راعي الابرشيّة آنذاك المطران أوغسطين البستاني.

The Presbytery and the paintings of Our Lady of Talleh - Deir el Kamar
In 1750 Lady Amoun of house Maan, mother of Prince Yousef, gave the Alepine Maronite Order four crypts and some commercial stores near the church to convert them into a school and provide spiritual assistance for the locals. The new school was the first democratic school in the Levant, teaching for the first time students from all backgrounds: Christians Druze, nobles peasants, boys and girls, in accordance with the precepts of the Lebanese council held in 1736. The presbytery was rebuilt in 1901. In 1937 a new feast day of Our Lady of Talleh was celebrated for the first time on the first Sunday of august.

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.