Mazraat Yashou’ – The Church of the Holy Martyrs, Disciples of St. Maroun

St. Maroun Church, Mazraat Yachoua, Lebanon

Other Details

كنيسة تلاميذ مار مارون

Mazraat Yachouaa

Metn

Mount Lebanon

كنيسة تلاميذ مار مارون - مزرعة يشوع بُنيت الكنيسة الأولى شرفيّ البلدة أواخر القرن الثامن عشر. أعاد الأهالي بناء الكنيسة سنة ١٨٨٣ في موقعها الحاليّ. البناء كناية عن عقدٍ مُصالب ينتهي بحنية نصف دائرية. رمّمت الكنيسة أواخر القرن العشرين. The Church of the Holy Martyrs, Disciples of St. Maroun - Mazraat Yashou’ The first church was built at the end of the XVIII century east of the village. The villagers rebuilt it in its current location in 1883. The structure is a cross-vault with a semi-circular apse. The church was restored during the nineties.

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Haqel – The church of our Lady of Almonds

Saint Mary -Haqel -Lebanon, 3arbit saydder, Haqel, Lebanon

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كنيسة سيّدة اللوزة – حاقل

يعود بناء الكنيسة إلى القرن السابع للميلاد. البناء كناية عن عقدٍ سريريّ ينتهي بحنية. هي من أقدم الكنائس في لبنان، ويعود سبب تسميتها إلى رمزيّة اللوز في الكتاب المقدّس، فاللوزة هي أوّل شجرة تُزهر مُعلنة قدوم الربيع، وقد رأى الآباء في اللوزة رمزًا لإيمان مريم العذراء. كانت هذه الكنيسة منطلقًا للعلّامة إبراهيم الحاقلاني قبل ذهابه إلى روما سنة 1616، وللحاج سلهب الحاقلاني مؤسس دير سيّدة اللويزة – ذوق مصبح سنة 1682. تضمّ الكنيسة نقوشًا صليبيّة على الكلس، لوحة السيّدة من القرن السادس عشر، ونسخة أحدث عنها، مذبح أساسيّ رخاميّ يعود لسنة 1923، ومذبح خلفيّ خشبيّ.

The church of our Lady of Almonds - Haqel

The church was built in the VIIth century. The structure consists of a crib vault. It is one of the oldest churches in Mount Lebanon. The origin of the name Lady of Almond is Biblical, the almond tree being the first tree that blossoms announcing spring. Early Church fathers saw in the almond tree a symbol of the Virgin Mary. The church was the parish of Ibrahim Haqlany before he went to Rome in 1616, and the monk Salhab Haqlany founder of the monastery of Our Lady of Louaize Zouk Mosbeh in 1682. The church holds engravings dating back to the crusaders era, a XVIth century Marian icon and a latter replica, a main marble altar fron 1923, and a wooden altar at the end of the church.

Beit Shabab – The church of our Lady the Major

كنيسة السّيدة الكبرى, Beit Chabeb, Lebanon

كنيسة السيّدة الكبرى

Beit Chabab

Metn

Mount Lebanon

كنيسة السيّدة الكبرى - بيت شباب

الكنيسة الحاليّة مبنيّة على أنقاض كنيستين: الأولى مجهولة تاريخ البناء وكانت صغيرة واطئة بنيت قرب مصب الينبوع وكانت قائمة في القرن السادس عشر، الثانية وكانت تُعرف بسيّدة الجوزة، بدأ بناؤها سنة ١٧٠٣ في مكانها الحاليّ. كرّسها في ١٠ أيّار سنة ١٧١٦ البطريرك يعقوب عوّاد، جلب لوحاتها من روما الخورأسقف يوسف السمعاني. سنة ١٩٠٣ بوشر بناء الكنيسة الحاليّة، وهي بازيليكيّة الطراز بثلاث أسواق وعقدٍ بغداديّ، تحوي خمس مذابح رخاميّة. كرّسها سنة ١٩٤٠ الخورأسقف يوسف الحايك. رمّمت الكنيسة عدّة مرّات. وهي أكبر كنيسة في بيت شباب تشتهر بأبراج أجراسها.

The church of our Lady the Major - Beit Shabab

The current church was built over two older churches. The first one was built near the village’s water fountain, its history is unknown, yet it was in use during the XVIth century. The second one was in the current place, it was known as our Lady of the Walnut tree. Construction began in 1703 and it was consecrated by Patriarch Yaaqoub Awad on the 10th of May 1716. The paintings of the church were brought from Rome by Mgr Youssef el Semaani. The current church was built in 1903, it is a basilical structure with three naves and five marble altars. It was consecrated in 1940 by Mgr Youssef el Hayek. The church underwent many restorations, it is famous for the three bell towers on its facade

Hermel – The monastery of St Maroun on the Orontes

Hermel, Lebanon

دير مار مارون على نهر العاصي

Hermel

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Baalbek-Hermel

The monastery of St Maroun on the Orontes - Hermel

The monastery was originally a natural cave consisting of three sections, it was expanded by Roman builders working in nearby stone quarries. It is situated above Ain El Zarqa, one of the sources of the Orontes River, and connected to the river via a corridor carved into the mountainside. This was used to fetch water and provide a hiding place during enemy attacks. In the VIth century, Maronite monks sought refuge in the cave after facing persecution in northern Syria, where their monastery was destroyed and its contents dispersed. The monks expanded the cave and carved an altar, turning the cave into a new monastery. This marked the beginning of the Maronite migration to the mountains of Lebanon along the Orontes River. Over time, the monastery was neglected and became an abandoned farm. In 2011, it was visited by Patriarch Bechara Boutros Al-Rahi and has since been restored in 2018, returning to the Maronite Church. The monastery serves as a testament to the spread and perseverance of the Maronite Church in the Levant.