Mayfouk – Saint Elige monastery

Our Lady of Ilige, Maifouq, Lebanon

Other Details

سيدة ايليج

Mayfouq

Jbeil

Mount Lebanon

The 3rd Patriarchal seat from 1120 to 1440 AD. This beautiful, small church dates to 1121 AD. There’s a tradition that the Monastery of Our Lady of Elij took the place of one of the train stations of the Roman road from Baalbak and the banks of Al Assi River to the North coast of Phoenicia. The apostles used this road during their trips between Antakya and the beaches of Palestine, and turning the place into a Christian one is attributed to them. (The apostles and students of St. Lucas). The name of Elij is derived from the word “Eel”, from the Aramaic language, and it means “God of soft valley”. But from the Greek, it is derived from the word “Ellios” meaning “Goddess of the Sun”. According to a Syriac inscription on the church wall (1277 AD.): “In the name of the eternally living God, in the year 1588 of the Greek era, this Jacobi temple was built for the Mother of God who prays for us, by the bishops Mark and John, in 1588 of the Greek era.” A cross was also engraved with a Syriac state “In You we conquer our enemy and in your name, we tread our haters”. There’s Syriac writing on the monastery’s wall: “In the name of the living God, in 1746 A.D, the two monk- brothers Amoun & Ming. It was established by four patriarches Botros, Ermia, Yaacoub, and Youhanna in 1121 A.D”. The church is known for its ”Elij” icon of the Virgin Mary and Jesus Christ: while restoring it in 1985, Sisters of karlmalite-Harissa, researchers had found 10 different layers of paint, and the oldest one backed to the 10th century (every layer is over 100 year). This monastery is the fourth oldest belonging to the Maronites. It is one of the most ancient Episcopal seats in Lebanon. It was built on the ruins of a pagan temple as mentioned before. It had witnessed all types of persecution and martyrdom for the name of Jesus Christ, in addition to the history and faith, in what it spared miracles and glorification of Virgin Mary. It is not an edifice, but it looks like a grotto, built in the valley amidst old trees, between the mountains and the rebellious course of two rivers, of soil-colored dabachi stones which cannot easily be seen under the walnut trees… What is left of the monastery today are two floors. The church occupies the greatest part of the ground floor while the first floor contains a small loft and a wide hall. The patriarch lived on the upper floor, in the small loft, which can be reached either by an internal flight of stairs within the church, or by external stone stairs. There is also a secret access from the patriarch’s room to another hidden room or to the outside. A small window was opened in the patriarch’s room facing the Holy Sacrament and the icon of Our Lady of Elij over the main altar. Next to the church on the first floor, there are two rectangular rooms with low curved ceilings, open to each other by a small path on the west side, inside the separating wall. The church is distinguished by its “Bema” (the throne in Greek), with stairs leading to it on the western side. The bema is a high tribune in the church where the first part of the Mass, the Liturgy of the Word, is celebrated, where the Patriarch sit with bishops. It is the only church in Lebanon that still keeping a bema. There are a number of basements (narrow tunnels) inside the walls used to hide and run during persecution, invasion and war. There is a library containing souvenirs: religious relics, photos, books, documentary, local products.

Visited 3201 times, 3 Visits today

Reviews are disabled, but trackbacks and pingbacks are open.

Related Listings

Bane – The monastery of St Joseph

Monastery of saint Joseph Ban Lebanese Marontie Order دير مار يوسف بان الرهبانية الللبنانية المارونية, Ehden - Ariz Road, Lebanon

دير مار يوسف

Bane

Bcharre

North

دير مار يوسف - بان

سنة ١٨٠٩ في عهد الأب العام سمعان الخازن، أوقف أهالي بلدَتي بان وكفرصعاب عقارات للرهبانيّة اللبنانيّة المارونيّة بغية إنشاء مدرسة لتعليم أبناء البلدة. تحوّلت في ستينيّات القرن العشرين الى ديرِ قانونيّ. تحوي الكنيسة بيت قربان خشبيّ مذهّب ومذخّرين رومانيّين، ثلاث لوحات غربيّة الصنع، ولوحتين مشرقيّتين للعائلة المقدّسة ومار أفرام من القرن التاسع عشر.

The monastery of St Joseph - Ban

In 1809 during the mandate of Abbot Simon el Khazen, the villagers of Ban and Kfarsghab donated land to the Lebanese Maronite Order to build a school. During the sixties the school was converted into a canonical monastery. The church holds a gilded wooden tabernacle with two reliquaries, three western paintings, and two local XIXth century ones of The holy family and St Ephrem.

Ain Ekrine – The church of Our Lady of Perpetual Help

Sayidet al Maounet Church, Ain Aakrine, Lebanon

كنيسة سيّدة المعونات

Ain Aakrine

Koura

North

كنيسة سيّدة المعونات - عين عكرين

سكن الموارنة بلدة عين عكرين من القرن التاسع عشر. أمّا الكنيسة فبنيت نهاية القرن التاسع عشر. البناء كناية عن سوقٍ واحدٍ مسقوف ينتهي بحنية نصف دائريّة. المميّز في هذه الكنيسة أنّها آن رمّمت أوائل هذا القرن زيّنها المرحوم الأب عبده بدوي رائد الإيقونوغرافيا المارونيّة الحديثة بمجموعةٍ من الفسيفساء والأيقونات.

The church of Our Lady of Perpetual Help - Ain Ekrine

The Maronites first came to Ain Ekrin in the beginning of the XIXth century. They built the church at the end of the century. The structure is a single nave roofed building, with a semi circular apse. The church was restored in the early XXIth century, and it consists a visual iconographical heritage to the belated Fr Abdo Badawi, the pioneer of modern maronite iconography.

Ain shqaiq Wata el Jawz – The church of Our Lady of Deliverance

Wata El Jaouz, Lebanon

كنيسة سيّدة النجاة

1706

Mayrouba

Keserwan

Mount Lebanon

كنيسة سيّدة النجاة - عين شقيق وطى الجوز

يعود تاريخ البناء إلى العام ١٧٠٦، تزامنًا مع عودة الموارنة التدريجيّة إلى أرضهم التي كانوا هُجِّروا منها بعد حملة المماليك. وقد بُنِيَت في أرض الشيخين حصن وصخر ولدا الشيخ ابو قانصوه فيّاض الخازن من غوسطا، لذلك تُعرَف بـ "عين شقيق". سكن الدير أوّلاً الرهبان الأنطونيّون سنة ١٧٢٠ الى سنة ١٧٣٩ بعدهم الرهبان الأرمن عام ١٧٥٠ ولكنّهم ما لبثوا أن تركوها بعد مدّة وجيزة. عقد فيها مجمع عين شقيق، سنة ١٧٨٦ عقب المجمع اللبنانيّ، أيّام البطريرك يوسف اسطفان، ومن أبرز المواضيع التي تداولها اعتماد دير بكركي مقرًّا للبطريركيّة، والتنسيق بين الأساقفة والأعيان ودور كلّ منهما في الأبرشيّة. كما وطرح قضيّة الراهبة هنديّة عجيمي التي حُرِمَت فيما بعد. وثبّت آباء المجمع عيد مار يوحنّا مارون، في اليوم الثاني من شهر آذار وكان يُحتَفَل به آنفًا في التاسع من شباط مع مار مارون. اختتم المجمع أعماله على عجل يوم الإثنين ١١ أيلول، بسبب وفاة المطران أرسانيوس شكري. اليوم، لم يبقَ من الدير سوى غرفتَين متلاصقتين بالكنيسة، وجدران غرفة ثالثة منفصلة. أمّا صورة السيّدة فهي بريشة كنعان ديب الدلبتاوي، قدّمها الخوري جرجس لطيف عام ١٨٥٤.

The church of Our Lady of Deliverance - Ain shqaiq Wata el Jawz

The church dates back to 1706, recurring with the Maronite’s return to there ancestral lands after the Mamluk’s campaign. The church was built in the land of the two lords brothers Hosn and Sakher sons of Abu Qanso Fayad el Khazen from Ghosta, hence the name Ain Shqaiq (brothers in arabic). The complex was inhabited first by the Antonine monks from 1720 to 1739 and for a short period by the Armenian monks in 1750. In this church was held the council of Ain Shqaiq in 1786, during the pontificate of Patriarch Youssef Estefan. The council decreed that the patriarchal residence should be in Bkerke, the nature of the relations between the bishops and the lords, the case of nun Hindye Ajaimy later excommunicated, and it appointed the feast day of St John Maroun on 2 March (it used to be celebrated on the same day as St Maroun.) The council came abruptly to an end on the 11th of September due to the death of bishop Arsanios Shekry. Today all what remains of the complex are two rooms adjacent to the church. The painting of the Madonna is by Kanaan Dib donated by Fr Gerges Lteif in 1854.