Harissa – The Monastery of the Theotokos and the unity

Saydet Al Talle Church, Deir El Qamar, Lebanon

Name in arabic:  كنيسة سيّدة البشارة لأخويّة الحبل بلا دنس - دير القمر

Year built:  1777

City:  Deir El-Qamar

District:  Chouf

Governorate:  Mount Lebanon

History: 

تأسّست أولى الأخويّات المريميّة في دير القمر سنة ١٧٦٩، وبنى أعضاؤها كابيلّا سيّدة البشارة سنة ١٧٧٧ في حارة الخندق. رُمّمت سنة ١٨٢٢. ومع إعلان عقيدة الحبل بلا دنس سنة ١٨٥٤ كُرّس التمثال الجديد والأخويّة لإكرام سيّدتنا مريم العذراء البريئة من دنس الخطيئة الأصليّة، وأصبحت هذه الكنيسة تحتفل بيوم ٨ كانون الأوّل عيدًا لها. شهدت هذه الكنيسة إجتماع رجالات دير القمر ليلة مجازر ١٨٦٠. تتميّز الكنيسة كونها حافظة لذاكرة إحدى أقدم أخويّات لبنان، وهندستها الشرقيّة التي تمثّل العهد المعنيّ بمدخلها والدار التي تتقدّمها.

The first Marian Confraternity was founded in Deir el Qamar in 1769, and this chapel was founded by the members in 1777, in the Al Khandak neighborhood. The church was restored in 1822. In 1854, and with the proclamation of the Immaculate Conception dogma, a Marian statue was brought to the church and all of the confraternity was consecrated to the Immaculate Mother. Since then, the church became a shrine for the Immaculate Conception and its feast day became on the 8th of December. The church was the witness to the last reunion of Deir el Qamar’s men on the night of 1860’s massacre. This church is a memorial of one of Lebanon’s oldest confraternities. The architecture is one of the rarest models of the Maan’s era with a decorated portico and a frontal patio

Lehfed, Lebanon

Name in arabic:  دير مار سابا الناسك

City:  Lehfed

District:  Jbeil

Governorate:  Mount Lebanon

History: 

دير مار سابا الناسك - لحفد

هو دير قديم يعود لأوائل القرون الوسطى، لم يبقَ منه سوى الكنيسة. الكنيسة مبنيّة بعقدٍ سريريّ وحنيتين بمذبحين، على اسم السيّدة ومار سابا. على الجدران ماثلة بقايا جداريّات. إستُخدم الدّير كمركزٍ أسقفيّ في حبريّة البطريرك يوحنّا اللحفديّ. رُمّم أخيرًا سنة ٢٠١٠ بمناسبة تطويب الأخ اسطفان نعمه.

The monastery of St Sabas the hermit - Lehfed

An ancient ruined monastery that dates back to the high middle ages, with a church still standing. The church is a crib vault structure with a double apse and two altars dedicated respectively to the Madonna and St Sabas. Some traces of the frescoes can be noticed on the walls. The church was an episcopal residence during the pontificate of Patriarch John of Lehfed. The church was restored in 2010 with the canonisation of Blessed Estfan Nehme.

Hamatoura Monastery, Karm Saddeh, Lebanon

Name in arabic:  دير رقاد السيدة - حمطورة

City:  Kousba

District:  Koura

Governorate:  North

History: 

On the northern side of the village of Kousba, is the monastery of Our Lady of Hamatoura, built in the rocky hollow of a high cliff which overlooks the holy valley of Kadisha. Hamatoura is 84km from Beirut.

The church of Saint Jacob is the most ancient part of the monastery, belonging to the 4th century, while a large cross from the 7th century rises above the outer doorway. Some quite well preserved frescoes dating back to the middle ages cover the walls of the church, one of which shows the Holy Virgin, Queen of Heaven, seated on a throne with the Child Jesus on her knees.

Near the monastery are two venerable churches, one dedicated to Saint Michael and the other to Saint John the Baptist. On the top of the hill one can see the church of St. George. Close by the monastery is a rocky cave where one may perceive the base of a stalagmite, where barren women come to pray in the hope of bearing a child, for this grotto was dedicated to the pagan goddess of fecundity.

Late in the 13th century, at Our Lady Monastery in Hamatoura, Saint Jacob began his ascetic life. Later, when the monastery was destroyed by the Mamlukes, he reestablished monasticism along the perimeter of the ruined monastery. In time, he rebuilt the monastery, regenerating and giving renewed vigor to monastic life in the area. His spiritual briskness, vivacity, and popularity among believers drew the attention of the Mamelukes who set their minds to stop his verve and determination and force him to convert to Islam. He stubbornly refused their relentless pressures. The Mamlukes killed him and burned the church. Today, believers and pilgrims are constantly reporting his apparitions, miraculous healings and other Grace-filled deeds.