Kreim Ghosta – The Holy Savior Monastery

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جبل الرحمة الالهية, Ghosta, Lebanon

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دير المخلص الكريم

Ghosta

Keserwan

Mount Lebanon

دير المخلص الكريم - غوسطا سنة ١٧٠٨ وصل ثلاثة رهبان أرمن إلى لبنان لتأسيس رهبانيّة أرمنيّة، فأوقف لهم الشّيخ صخر الخازن، أراضًا في وادي غوسطا سنة ١٧١٦. فأنشىء الرهبان إكليريكيّة وامتدّ بناء الدير والكنيسة إلى سنة ١٧٣٣. سنة ١٨٦٥ اشترى الخوري يوحنّا حبيب (المطران لاحقًا)، الدّير من الرّهبان الأرمن حيث انتقل هؤلاء إلى بزمّار، وأسّس جمعيّة المرسلين اللّبنانيّين في الدّير مع العديد من الكهنة وفي مقدَّمهم الخوري إسطفان قزاح، الرّئيس العام الأوّل. إهتمّ الكريميوّن ووسّعوه.. وقد كان هذا الدّير ملجأً للعديد من المهجّرين والمشرّدين والجياع والهاربين من ظلم السّلطات العثمانيّة. خضع البناء لعدّة عمليّات ترميم كان آخرها سنة ٢٠١٣. كان الدّير مركزًا للرّئاسة العامّة للجمعية حتّى العام ١٩٢١، وهو حاليًّا ديراً للابتداء، توجد فيه كنيسة المُخلّص وتحوي لوحةً زيتيّةً قديمة،، تدعى "الثّالوث المتألّم"، ولوحة أخرى أرمنيّة للميلاد. وفي الكنيسة أيضًا مدافن عائدة إلى كلّ من المطران يوحنّا الحبيب مؤسّس الجمعيّة، والخوري اسطفان قزاح رئيسها العام الأوّل، والمطران شكرالله خوري، . The Holy Savior Monastery - Kreim Ghosta The monastery was established in 1708 by three Armenian monks who arrived in Lebanon with the intention of creating an Armenian monastic order. Located in Wadi Ghosta, Lebanon, the monastery's history is intertwined with various events and figures over the centuries. In 1716, Sheikh Sakhr al-Khazen granted the Armenian monks lands in Wadi Ghosta, enabling them to establish their monastic order. The construction of the monastery and church complex took several decades, finally extending until 1733. It served as a seminary, providing education and spiritual guidance to the community. Fast forward to 1865, and the ownership of the monastery changed hands. Father John Habib, who later became a Bishop, purchased the monastery from the Armenian monks. With this transaction, the Armenian monks relocated to Bzommar, and Father John Habib initiated the Lebanese Missionaries Congregation within the monastery. Many priests were part of this association, and Father Stephen Qazah became its first superior general. Throughout its history, the Holy Savior Monastery played a crucial role in the local community. It served as a refuge for the displaced, homeless, hungry, and those seeking refuge from the oppression of the Ottoman authorities. The monastery experienced several periods of restoration to preserve its historical significance and structural integrity. The last restoration took place in 2013, ensuring that the monastery continued to stand as a testament to its enduring history and cultural importance. The Holy Savior Monastery, historically serving as the center of the general presidency of the association until 1921, has evolved into a monastery dedicated to novices in the present day. Nestled within its walls is the sacred Church of the Savior, housing cherished relics from the past. One of the notable treasures preserved within the church is an ancient oil painting named "The Suffering Trinity." This artwork carries profound emotional depth and holds a place of reverence within the community, reminding all who behold it of the timeless spiritual journey. Adding to the artistic splendor, another precious possession within the church is an Armenian painting depicting the Nativity. This painting enriches the spiritual ambiance of the sanctuary, reflecting the shared heritage and faith of those who seek solace and inspiration within its halls. Moreover, the church stands as a memorial to the esteemed figures who have shaped the legacy of the monastery and the association it represents. The burials of Bishop Youhanna Al-Habib, the visionary founder of the Lebanese Missionaries Association, Father Estephan Qazzah, the dedicated first general president, and Bishop Shukrallah Khoury, a revered spiritual leader, grace the church grounds. As the monastery continues to embrace novices and nurture their spiritual growth, it remains an enduring symbol of devotion, compassion, and hope. The presence of these sacred artifacts and burials serves as a constant reminder of the monastery's illustrious past and the profound impact it has had on the lives of those who seek solace and enlightenment within its sanctuary.

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Ehden – The monastery of St Moura

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دير مارت مورا - اهدن

بحسب البطريرك الدويهيّ بني الدّير سنة ١٣٣٩. كان دير مرت مورا أوّل كرسي لمطرانيّة إهدن، قبل انتقالها إلى دير مار سركيس رأس النهر. سنة ١٦٩٥ أعطى البطريرك الدويهيّ الدّير لمؤسسي الرهبانيّة الحلبيّة اللبنانيّة ليختبروا قانونهم الجديد وحياتهم المشتركة، فانضمّ إليهم آخر ناسك عاش فيه وهو أنطونيوس الإهدني. سنة ١٦٩٨ انشقّ بعض الرهبان عن القرعلي وأسسوا رهبانيّة جديدة مع جبرايل حوّا في مارت مورا لم تدم طويلًا. يتألّف الدير من كنيسة ذات عقد سريريّ، وغرفة كبيرة ملاصقة. رُمّم الدّير سنة ١٩٨٣.

The monastery of St Moura - Ehden

According to Patriarch Doueihy the monastery was built in 1339, and was the first seat for the bishops of Ehden before they moved tho St Serge’s monastery. In 1695 Patriarch Doueihy gave the monastery to the newly founded Alepan Lebanese Order, so the founding fathers could experience their new monastic rule and communal life. The last hermit of the monastery Antonios el Ehdeny joined the order. In 1698 the first split in the order happened and some monks decided to start a new order with Gebrayel Hawa in Mart Moura. This second order didn’t persist. The monastery consists of a crib vaulted church with an adjacent room, and was restored in 1983.

Hardine – Saint God’s grace (Neamtallah)

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بيت وكنيسة القديس نعمة الله الحرديني

Hardine

Batroun

North

Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.

It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:

-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».

–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).

-“St Fawka’s” monastery (6th century)

-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.

-“St John Alchakf” monastery, since the days of the Crusaders.

-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.

-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.

-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.

-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.

-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).

-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).

-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.

– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.


The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.

Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.

Anfeh – St George’s Greek Orthodox Church

St. Georges Church Anfeh, Anfeh, Lebanon

كنيسة مار جاورجيوس للروم الأرثوذكس

Enfeh

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North

كنيسة مار جاورجيوس للروم الأرثوذكس - أنفه

هي الكنيسة الرئيسيّة في البلدة. إنتهت عمليّة البناء بشكلها الحاليّ في ١٧ أيّار ١٩٧٠. إنّ الموقع الذي بُنيت فيه الكنيسة، له تاريخ مهمّ في التّراث المسيحيّ للبلدة؛ ففي القرون المسيحيّة الأولى، كانت تلك المنطقة مليئة بالقبور المحفورة بالصخر، و بعد ذلك بُني في العهد البيزنطيّ كنيسة في الموقع، تتضارب المعلومات حولها، فالبعض يتحدّث عن وجود ديرٍ على اسم القدّيس جاورجيوس، و البعض الآخر يتحدّث عن ثلاث كنائس تحمل احداها اسم القديس جاورجيوس. سنة ١٩٥٤، قرّر راعي الأبرشيّة هدم البناء القديم و اقامة كنيسة كبيرة مكانه بإسم كنيسة القدّيس جاورجيوس. رُمّمت الكنيسة سنة ٢٠٠٩ وزُيّنت بالجداريّات.

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It is the main parish church of the village, consecrated on the 17th of may 1970. The site has paleo Christian roots as it was a stone necropolis. Later on, during the Byzantine era, a monastery of St George was erected on the site. According to other sources, three churches one of them dedicated to St George were on the site. In 1954 the local bishop decided to build a bigger church on the site and dedicate it to St George. The church was restored in 2009 and decorated with Byzantine frescoes.