كنيسة مار الياس - غوسطا
سنة ١٦٨٠ بدأ الشيخ ابو قنصوه الخازن بناء دار في غوسطا تلاصقها كنيسة على اسم مار الياس وكُرّست سنة ١٦٨٩. البناء كناية عن عقدٍ مُصالب ينتهي بحنية نصف دائرية. رُسم فيها المطران يوسف راجي الخازن (البطريرك لاحقًا) مطرانًا على غوسطا سنة ١٧٢٨ على يد البطريرك يعقوب عوّاد، ودُفن فيها في ١٣ أيّار ١٧٤٢. رُمّمت الكنيسة مؤخرًا.
The Church of St. Elijah - Ghosta
It was constructed in 1680 by Sheikh Abou Qanso el Khazen, adjacent to his house. It was consecrated and dedicated to the prophet Elijah in 1689. The structure comprises a crossed vault with a semi-circular apse. Within this church, Bishop Youssef Raji el Khazen (later patriarch) was ordained as the bishop of Ghosta by Patriarch Yaaqoub Awad in 1728. He was subsequently buried in the same church on May 13, 1742. The church has recently undergone restoration.
بنيت الكنيسة الحاليّة سنة ١٧٦٣ على أنقاض برجٍ صليبيّ. تتألف الكنيسة من صحنٍ كبير ينتهي بالحنية والمذبح، وعلى جهة الجنوب صحن آخر أعلى من مستوى الكنيسة ينتهي بمذبح مكرّس للقدّيسة تقلا. تحوي الكنيسة أيقونة مارونيّة للسيّدة تعود للقرن السابع عشر، أمّا لوحة مار جرجس فهي غربيّة الصنع.
The church of St George - Baskinta
The current church was built in 1763, over an old crusader’s tower. The church consists of a great nave ending with the apse and the altar. A smaller nave on the southern side is higher than the church ending with a small altar dedicated to St Thecla. The church holds a XVIIth century Maronite icon of the Madona, and a European painting of St George.
بُنيت الكنيسة سنة ١٩٤٦ وكرّسها المطران أغوسطينوس البستاني. بناؤها بازيليكيّ الطراز بثلاث أسواقٍ وحنية نصف دائريّة. رُمّمت الكنيسة بعد زلزال سنة ١٩٥٦، وأُضيفت إليها قبّة الجرس. تضمّ الكنيسة أيقونةً أورشليميّة عجائبيّة للسيّدة العذراء وهي التي حمت الأهالي خلال الحرب العالميّة الأولى.
The new Church of Our Lady - Sarba, South Lebanon.
The church was constructed in 1946 and consecrated by Archbishop Augustine el-Boustany. This basilical church features three naves and a semi-circular apse. Following the earthquake of 1956, the structure underwent restoration, and a bell tower was subsequently added to the church. Notably, the church houses an icon of the Theotokos from the school of Jerusalem, which is believed to possess miraculous properties. According to the local community, this icon protected the village during World War I, serving as a source of divine intervention and safeguarding.
The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.
The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.
According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.
In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.
During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.
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