كنيسة مار يوسف - الفريكةبنيت الكنيسة سنة ١٨٧٦ وكانت وقفًا خاصًا لآل الهاشم. في ٢٦ تشرين الثاني سنة ١٩٠٠ إشتراها الأهالي بمصادقة المطران نعمة الله سلوان فأصبحت كنيسةً رعائيّة. الكنيسة كناية عن عقدٍ مصالبٍ ينتهي بحنية. لوحة مار يوسف تعود لسنة ١٩٢٨.The church of St Joseph - El FraykehThe church was built in 1876 as a private chapel for the Al Hashem family. On the 26th of November 1900, the locals bought the church, and it was created a parish with the approbation of Mgr. Nemtallah Selwan Bishop of Cyprus. The church is a cross vaulted structure ending with a nave. The painting of St Joseph dates back to 1928.
Our Lady of the Yard Church - كنيسة سيدة الساحة, Lebanon
كنيسة سيّدة الساحة
Batroun
Batroun
North
كنيسة سيّدة الساحة - البترون
شيّدت الكنيسة على أنقاض كنيسةٍ قديمةٍ نهاية القرن التاسع عشر. سعى في إتمامها آل عقل نظرًا لقرب دارتهم من الكنيسة، وكان ذلك لإستقبال البطريرك الياس الحويّك ابن حلتا البترونيّة ليقيم القدّاس فيها أثناء زياراته للمدينة. رممّت على مراحل خلال القرن العشرين.
The Church of Our Lady of the Saha - Batroun
The church is located in a town square hence its name "Al Saha". It was built in the late XIXth century over an older church. The sponsors of the construction project were the Akl family since their estate was nearby and they needed a chapel for Patriarch Elias El Howayek from Helta to say mass during his visits to the city. The church was renovated many times during the XXth centur
Saint George Church كنيسة مار جريس - رميش, Rmaych, Lebanon
كنيسة مار جرجس
Rmaich
Bent Jbeil
Nabatieh
كنيسة مار جرجس - رميش
تأسّست الكنيسة الأولى سنة ١٧٤٠، مع قدوم الموارنة إلى البلدة. تعرّضت هذه الكنيسة للتخريب جرّاء الزلازل والحروب عدّة مرّات. أُعيد بناؤها بالشكل الحاليّ سنة ١٩٢٩ ورمّمتها مديريّة الآثار سنة ١٩٩٥. الكنيسة كناية عن سوقٍ واحدٍ مستطيل مسقوف بسقفٍ بغداديّ. مذبحها رخاميّ يحوي نقشًا لمار جرجس. وتحوي الكنيسة لوحتين للسيّدة ومار جرجس.
The church of St George - Rmeish
The church was founded in 1740 when the first Maronites came to the village. It was damaged many times due to wars and earthquakes. It took its current form in 1929, and was restored in 1995. The structure is a single roofed rectangular nave with a wooden ceiling. The main altar contains a marble Bas-Relief of St George. The church holds two local paintings: the Madonna and St George.
The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.
The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.
According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.
In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.
During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.
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