Dimane – The Old Patriarchate of Saint John Maron

Old Saint John Maroun Church, Dimane, Lebanon

Other Details

البطريركيّة القديمة مار يوحنّا مارون

Dimane

Bcharre

North

البطريركيّة القديمة مار يوحنّا مارون - الديمان بداية القرن التاسع عشر، قرّر البطاركة الانتقال من وادي قنوبين إلى قرية الديمان. وفي العام ١٨١٩، بنى البطريرك يوحنا الحلو منزلاً ليكون مقرّ إقامته. سنة ١٨٣٣، بدأ البطريرك يوسف حبيش بناء الدير والكنيسة، وتمّ في هذا الدير البطريركيّ انتخاب البطريرك يوسف راجي الخازن عام ١٨٤٥، ورفع البطريرك بولس مسعد الخوري يوحنا الحاج إلى الرتبة الأسقفية في ١٥ آب ١٨٦١، ليخلفه كبطريرك سنة ١٨٩٠. نهاية القرن التاسع عشر انتهت أعمال بناء الدير البطريركيّ الكبير في الديمان، وأصبح هذا البناء كنيسةً رعائيّة. ومن أبرز الكنوز الموجودة في الكنيسة كأس القدّاس الذي أهداه البابا لاون الثاني عشر إلى البطريرك حبيش، ومكتبة المخطوطات، وبعض الأيقونات المحليّة. The Old Patriarchate of Saint John Maron - Dimane At the start of the XIXth century, the patriarchs decided to relocate from Wadi Qannoubin to the village of Diman. In 1819, Patriarch John Al Helou constructed a residence for himself, and in 1833, Patriarch Youssef Hobeish began building a monastery and church. It was at this patriarchal monastery that Patriarch Youssef Raji Al Khazen was elected in 1845. Later on, on August 15, 1861, Patriarch Boulos Massad ordained Fr. Youhanna Al Hajj to the episcopal rank, and he succeeded him as patriarch in 1890. At the end of the XIXth century, the construction of the great patriarchal monastery in Diman was finished, and the building became a parish church. One of the most notable treasures of the church is a chalice gifted to Patriarch Hobeish by Pope Leo XII, as well as the manuscript library and local icons.

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Ehden – Saint Jacob the Persian Monastery

Saint Jacob's Monastery of the Abyssinians دير مار يعقوب الا حباش, Baabda, Lebanon

دير مار يعقوب المقطّع

Ehden

Zgharta

North

دير مار يعقوب المقطّع - إهدن

بُني الدّير أواخر القرن الثالث عشر بعد حملة المماليك. سنة ١٤٧٠ قطنه القس يعقوب ورفاقه الوافدين من الحبشة فدُعي بدير الأحباش نسبةً إليهم. سنة ١٤٨٨، طرد الإهدنيّون الأحباش واليعاقبة بعد معركة بقوفا، فأصبح الدّير مقرًّا لأساقفة إهدن. سنة ١٦٣٢، سكنه الفرنسيسكان. جعله البطريرك إسطفانوس الدويهيّ مدرسةً لتعليم الأحداث عندما كان كاهنًا. سنة ١٩٧٦ إنهارت الكنيسة إثر عاصفة ثلجيّة. أعيد ترميمها وتكريسها صيف ٢٠٠٤ على يد المطران سمير مظلوم.

Saint Jacob the Persian Monastery - Ehden

Saint Jacob's Monastery was built at the end of the XIIIth century, after the Mamluks' invasion. In 1470, it was inhabited by Abyssinian monks. However, in 1488, the Ehdenites expelled the monks from the monastery after the Battle of Bqoufa. Later on, the monastery became the seat of Ehden's bishops. Then, in 1641, it was inhabited by Franciscan monks. In 1657, Fr. Estfen al Doueihy (later patriarch) turned it into a school for Ehden's youth. During the 18th century, the convent was completely abandoned. In the winter of 1976, a blizzard destroyed the church. Finally, it was restored in 2004 and reconsecrated by Bishop Samir Mazloum.

Enfeh – Deir Saydet el Natour

Deir Saydet el Natour, Hraiche, Lebanon

سيدة الناطور

Enfeh

Koura

North

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.

Amaret Chalhoub – St. George Church

Saint George church eglise, Wata Aamaret Chalhoub, Lebanon

كنيسة مار جرجس

Aamaret Chalhoub

Metn

Mount Lebanon

كنيسة مار جرجس - عمارة شلهوب

أعطى المطران المثلث الرحمات نعمة الله سلوان الإذن ببناء الكنيسة ( كنيسة القديس مارون آنذاك) وأوقفت الأرض من المرحوم سلوم بسول سنة ١٨٩٩. اكتمل بناء الكنيسة مار جرجس الأعظم حوالي سنة ١٩٠٠/١٩٠١ من أموال أبناء الرعيّة بدليل تعيين أول وكيل وقف سنة ١٩٠٠ وتسجيل أول عمادة فيها سنة ١٩٠١ كما وتعيين أول كاهن لخدمتها سنة ١٩٠٢. تضرّر السقف خلال الحرب اللبنانيّة فتمّ ترميمه وطرشه على عجل. عند ترميم الكنيسة الثاني سنة ٢٠١٧ تم اعادة كشف رسومات السقف الأصلية.

St. George Church - Amaret Chalhoub

The late Salloum Bessoul donated the land for the building of the Maronite Church of St. Maron (at that time), and Archibishop Neematullah Selwan granted permission for its construction. The construction of the Church of St. George the Great was completed around 1900/1901 from the funds of the parishioners, with the appointment of the first trustee in 1900 and the registration of the first baptism in 1901, as well as the appointment of the first priest to serve in it in 1902. The ceiling was damaged during the Lebanese war and was hastily restored and painted. During the second restoration of the church in 2017, the original ceiling paintings were rediscovered.