البطريركيّة القديمة مار يوحنّا مارون - الديمان
بداية القرن التاسع عشر، قرّر البطاركة الانتقال من وادي قنوبين إلى قرية الديمان. وفي العام ١٨١٩، بنى البطريرك يوحنا الحلو منزلاً ليكون مقرّ إقامته. سنة ١٨٣٣، بدأ البطريرك يوسف حبيش بناء الدير والكنيسة، وتمّ في هذا الدير البطريركيّ انتخاب البطريرك يوسف راجي الخازن عام ١٨٤٥، ورفع البطريرك بولس مسعد الخوري يوحنا الحاج إلى الرتبة الأسقفية في ١٥ آب ١٨٦١، ليخلفه كبطريرك سنة ١٨٩٠. نهاية القرن التاسع عشر انتهت أعمال بناء الدير البطريركيّ الكبير في الديمان، وأصبح هذا البناء كنيسةً رعائيّة. ومن أبرز الكنوز الموجودة في الكنيسة كأس القدّاس الذي أهداه البابا لاون الثاني عشر إلى البطريرك حبيش، ومكتبة المخطوطات، وبعض الأيقونات المحليّة.
The Old Patriarchate of Saint John Maron - Dimane
At the start of the XIXth century, the patriarchs decided to relocate from Wadi Qannoubin to the village of Diman. In 1819, Patriarch John Al Helou constructed a residence for himself, and in 1833, Patriarch Youssef Hobeish began building a monastery and church. It was at this patriarchal monastery that Patriarch Youssef Raji Al Khazen was elected in 1845. Later on, on August 15, 1861, Patriarch Boulos Massad ordained Fr. Youhanna Al Hajj to the episcopal rank, and he succeeded him as patriarch in 1890. At the end of the XIXth century, the construction of the great patriarchal monastery in Diman was finished, and the building became a parish church. One of the most notable treasures of the church is a chalice gifted to Patriarch Hobeish by Pope Leo XII, as well as the manuscript library and local icons.
Monastery of Saint Anthony the Great Zahleh Lebanese maronite order (saint antoine le grand), Zahlé, Lebanon
دير مار أنطونيوس الكبير
Zahlé Mar Antonios
Zahle
Bekaa
دير مار أنطونيوس الكبير - زحلة
تأسّس الدير في عام 1771 من قِبل مجموعة من الرهبان الموارنة الذين كانوا يسعون إلى إنشاء مكان للعبادة ل في قلب مدينة زحلة لخدمة المجتمع المارونيّ المحلي. نما دير القديس أنطونيوس على مرّ القرون في الحجم والأهميّة وأصبح مركزًا للعلم والروحانيّة. ورغم تعرّضه للحروب والغزوات والزلازل، إلّا أنه تم إعادة بنائه وترميمه عدة مرّات. تُعدّ كنيسة القديس أنطونيوس نقطة المحور في الدير، حيث تم بناؤها في منتصف القرن العشرين فوق الكنيسة الأصلية. ويتميّز الداخل بلوحات جداريّة رائعة ونوافذ زجاجية ملونة برسوم الفنان اللبناني أسعد رنّو. في الكنيسة مقام جانبي صغير مخصص للقديسة تيريزا. تشتهر مكتبة الدير كذلك بمجموعتها الضخمة من الكتب والمخطوطات والتحف القديمة. وبشكل عام، يُعدّ دير القديس أنطونيوس موقعًا ثقافيًا وروحيًا مهمًّا في زحلة، له تراث غنيّ يجذب الزوار من جميع أنحاء العالم.
The monastery of St. Anthony the great - Zahle
The monastery was established in 1771 by a group of Maronite monks with the intention of creating a place of worship and reflection for the local Maronite community in Zahle. Throughout the years, it has grown in both size and significance, developing into a hub for learning and spirituality. Despite experiencing wars, invasions, and earthquakes, the monastery has been reconstructed and renovated multiple times. The focal point of the monastery is the church of St. Anthony, which was built in the mid XXth century over the original church. The interior is decorated with stunning frescoes, stained glass windows created by the Lebanese artist Assaad Renno, and intricate altars. The church has a small lateral chapel dedicated to St. Therese of Lisieux. Another noteworthy feature of the monastery is its library, which houses an extensive collection of books, manuscripts, and ancient artifacts. Overall, the monastery is a significant cultural and spiritual site in Zahle, Lebanon, with a rich heritage that continues to attract visitors from all over the world.
The 3rd Patriarchal seat from 1120 to 1440 AD. This beautiful, small church dates to 1121 AD. There’s a tradition that the Monastery of Our Lady of Elij took the place of one of the train stations of the Roman road from Baalbak and the banks of Al Assi River to the North coast of Phoenicia. The apostles used this road during their trips between Antakya and the beaches of Palestine, and turning the place into a Christian one is attributed to them. (The apostles and students of St. Lucas).
The name of Elij is derived from the word “Eel”, from the Aramaic language, and it means “God of soft valley”. But from the Greek, it is derived from the word “Ellios” meaning “Goddess of the Sun”.
According to a Syriac inscription on the church wall (1277 AD.): “In the name of the eternally living God, in the year 1588 of the Greek era, this Jacobi temple was built for the Mother of God who prays for us, by the bishops Mark and John, in 1588 of the Greek era.” A cross was also engraved with a Syriac state “In You we conquer our enemy and in your name, we tread our haters”. There’s Syriac writing on the monastery’s wall: “In the name of the living God, in 1746 A.D, the two monk- brothers Amoun & Ming. It was established by four patriarches Botros, Ermia, Yaacoub, and Youhanna in 1121 A.D”.
The church is known for its ”Elij” icon of the Virgin Mary and Jesus Christ: while restoring it in 1985, Sisters of karlmalite-Harissa, researchers had found 10 different layers of paint, and the oldest one backed to the 10th century (every layer is over 100 year).
This monastery is the fourth oldest belonging to the Maronites. It is one of the most ancient Episcopal seats in Lebanon. It was built on the ruins of a pagan temple as mentioned before. It had witnessed all types of persecution and martyrdom for the name of Jesus Christ, in addition to the history and faith, in what it spared miracles and glorification of Virgin Mary. It is not an edifice, but it looks like a grotto, built in the valley amidst old trees, between the mountains and the rebellious course of two rivers, of soil-colored dabachi stones which cannot easily be seen under the walnut trees…
What is left of the monastery today are two floors. The church occupies the greatest part of the ground floor while the first floor contains a small loft and a wide hall. The patriarch lived on the upper floor, in the small loft, which can be reached either by an internal flight of stairs within the church, or by external stone stairs. There is also a secret access from the patriarch’s room to another hidden room or to the outside. A small window was opened in the patriarch’s room facing the Holy Sacrament and the icon of Our Lady of Elij over the main altar. Next to the church on the first floor, there are two rectangular rooms with low curved ceilings, open to each other by a small path on the west side, inside the separating wall.
The church is distinguished by its “Bema” (the throne in Greek), with stairs leading to it on the western side. The bema is a high tribune in the church where the first part of the Mass, the Liturgy of the Word, is celebrated, where the Patriarch sit with bishops. It is the only church in Lebanon that still keeping a bema. There are a number of basements (narrow tunnels) inside the walls used to hide and run during persecution, invasion and war. There is a library containing souvenirs: religious relics, photos, books, documentary, local products.
St rouhana church - كنيسة مار روحانا الرعائية, Ain Kfaa, Lebanon
كنيسة مار روحانا
Ain Kfaa
Jbeil
Mount Lebanon
بناها الخوري يوحنا إبن الخوري فرج الحداد، وقد عُثرَ على قرطاس في كنيسة تحوم يؤيّد ذلك. وكنيسة مار روحانا مشيّدة على بقايا برج روماني قديم آثاره ما زالت ماثلة، فزاويته الجنوبيّة الغربيّة راسخة على حجارة ضخمة من نفس مقلع حجارة بعلبك بحسب الخبراء. اما درج الكنيسة فداخليّ، وفي خاصرة حنية الكنيسة حجرة مخفية أعدّها القدماء مدفنًا لكنوزهم. وبالقرب من هذا المعبد، اكتشف الأثريّون مدافن قديمة واستدلّوا على منزلة مهمة لمن سكن في هذه الأماكن الأثريّة. تجدر الإشارة إلى أنّ مار روحانا المرنّم هو لقب محبّب للسريان معناه الروحانيّ، يطلق على مار قبريانوس الناسك. St Rouhana’s church - Aïn kfaa It was built by Fr. Youhanna son of Fr. Faraj Al Haddad, as it is attested in a manuscript belonging to the parish of Thoum. The church is built on top of an old roman tour, the stones of which are quarried from the same source as the Great temples of Baalbek. The church has an indoor stone ladder. Near the church many roman ruins where found and a noble necropolis. St Rouhana the cantor is a title given by the syriacs and is translated to "the spiritual", it is given to St Cyprian the hermit.
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