Deir el Ahmar – The church of St Joseph

Church - Saint Joseph, Deir Al-Ahmar, Lebanon

Other Details

كنيسة مار يوسف

Deir El-Ahmar

Baalbek

Baalbek-Hermel

كنيسة مار يوسف - دير الأحمر بُنيت الكنيسة سنة ١٩١٤ بعناية ملحم القزح. هي كنيسة رعائيّة مسقوفة. رمّمت أوائل القرن الحاليّ. مذابح الكنيسة الثلاث الرخاميّة وأيقونة مار يوسف محليّة الصنع. أضيفت للكنيسة قبتها أواسط القرن العشرين. The church of St Joseph - Deir el Ahmar The church is a parochial church built by Melhem Qozah in 1914. The structure consists of a crib vault that was restored in the beginning of this century. The church holds three marble altars and St Joseph’s icon that are locally made. The bell tower was added in the mid XXth century.

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Hardine – Saint God’s grace (Neamtallah)

House and the Church of St. God's grace (Neamtallah) Hardini Lebanese Maronite Order, Hardine, Lebanon

بيت وكنيسة القديس نعمة الله الحرديني

Hardine

Batroun

North

Hardine’s name is derived from the Syriac language meaning ‘pious’, Witness of justice, Ardent in faith and Square of religion.

It is located about 1100m. above sea level. A large area of very thick forests surrounds it and the following ruins of its inveterate past decorate its mountain terraces:

-The «rocky tile of Hardine» with its marine fossils and its unique length of 350 m along a slope to the west and its width of nearly l00m. Some one said, «The three most beautiful in Mount Lebanon are the valley of Kannoubine, The Palace of Beit Eddine and the tile of Hardine».

–The Temple of God Mercury With 30 majestic pillars built according to the rare ionic style. This temple known as «the roman Palace of Hardine». It’s a really fantastic one; it goes back to the time of Emperor Hadrian Augustus (117-137 A.D).

-“St Fawka’s” monastery (6th century)

-“Patriarchal monastery” since the Maronites came to Lebanon, known as “St. Sergios Alkarn”.

-“St John Alchakf” monastery, since the days of the Crusaders.

-“St Taqla” church in Beit Kassab square. It was the father of St Hardidni, who first started its renovation in the 19th Century.

-The church and hermitage of “St Stephan” in a hollow in a light rock over the Plain of Al Jawz River.

-The ruins of “St Richa’s” monastery, where the Syriac Diocese was moved between 1384 and 1598.

-The hermitages of “St Joseph”, “Ste Anne”, “St Ephram” the Syriac, “St Jacob Jesus’ brother” and “the pottery monastery” in the hollows of Kfarshira, and “the Lady of the Castle” in the hollow of the water spring.

-The Church of “St. Georges and Edna” which is distinguished Christian inscriptions (fish and cross).

-The churches of “St Elias”, “St Challita and Nohra” in the hollows engraved in the rocks, the old parish churches, like “St. Sergios and Bacchus” (rebui1t in 1932). “the Lady of deliverance” (rebuilt in 1948). The current one is St. Shayna” (1844), and finally the church of “St. Tadros” with its maronite alter, The two rebuilt churches of “St. Antonios of Padova” (1907), “St. Thomas” (1950) and the church of “Ste Theresa of the Baby Jesus” (1946).

-The monastery of St. Hardini» built with the donations of the people from Hardine in Lebanon and all over the world.

– Hardine is the hometown of one of Lebanon’s four saints, Saint Nimatullah Hardini (1808-58) who was canonised by Roman Catholic Pope John Paul II in 2004.


The village is naturally protected by the valleys and the rocky mountains around it making it an ideal place for the then new religion (Christianity) to flourish.

Legend has it that in 270AD, a Roman official imprisoned his daughter in Hardine for converting to Christianity. She converted many others in Hardine to the Christian faith.

Sarba el Nabatieh – The old church of Our Lady

Sarba, Al Janub, Lebanon

كنيسة السيّدة القديمة

Sarba En-Nabatieh

Nabatieh

Nabatieh

كنيسة السيّدة القديمة - صربا النبطيّة

كان البناء أساسًا جزءً تابعًا للقلعة العثمانيّة القريبة منه، إشتراه أهل البلدة وحوّلوه إلى كنيسةٍ كرّسها المطران بولس بصبوص سنة ١٩١١. البناء كناية عن سوقٍ واحد مسقوفٍ بالقرميد. رُمّمت سنة ٢٠٠٥. تحوي الكنيسة لوحةً للعذراء محليّة الصنع تعرّضت للضرب بالرصاص خلال الحرب العالميّة الأولى.

The old church of Our Lady - Sarba el Nabatieh

The building was originally a part of the nearby Ottoman castle, the villagers bought it and converted it into a church that was consecrated by Bishop Boulos Basbous in 1911. The church consists of a single nave with a brick roof, it was renovated in 2005. In the church is displayed a local painting of the Madonna that holds marks of Ottoman bullets from World War I.

Hrash Aïn el rihane – The old monastery of St John

Mar Youhanna El Maam - Church, Deir Hrach, Lebanon

دير مار يوحّنا المعمدان القديم

1570

Ain Er-Rihane

Keserwan

Mount Lebanon

دير مار يوحّنا المعمدان القديم - حراش عين الريحانة

بنى الدير القديم سنة ١٥٧٠ سليمان الحاج إبن حبيش على اسم مار يوحنّا المعمدان. وهو كناية عن كنيسةٍ بعقدٍ سريريٍّ عالٍ، وبعض القلالي. أصبح الدّير كرسيًّا أسقفيًّا لدمشق وبيروت تباعًا. سنة ١٦٤٢ إشتراه الأسقف يوسف حليب العاقوري وبنى سنة ١٦٤٣ الدّير الجديد الذي جعله مسكنًا للراهبات. سنة ١٦٤٤ أصبح الدّير مع انتخاب يوسف العاقوري، كرسيًّا بطريركيًّا. سكن الدّير العديد من الأساقفة في القرنين التاليين وجعله البطريرك ميخائيل فاضل مقرًّا له. في القرن التاسع عشر وُسّع الديّر وجُعل ديرًا للإبتداء. أهميّة هذا الدّير عدا عن كونه مقرًّا بطريركيًّا هو بناؤه في الفترة الأولى بعد عودة الموارنة إلى كسروان، كذلك إحتضانه لأولى الأديار القانونيّة، وتنفيذه لقرار لفصل أديار الرهبان عن الراهبات بعد المجمع اللبنانيّ سنة ١٧٣٦.

The old monastery of St John - Hrash Aïn el rihane

The monastery was built in 1570 by Sleiman el Hajj Hobeish. He dedicated a church and some adjacent cells to St John the baptist. The church is a high crib vault with many spolias used in the building. The monastery was used as an episcopal seat to the sees of Beirut and Damscus. In 1642 bishop Youssef Halib el Aqoury bought the old monastery and built the nunery the next year. Upon bishop’s Youssef election in 1643 the monastery became a patriarchal see. After him many bishops resided, and Patriarch Michael Fadel also took it as his see. In the XIXth century the monastery became a noviciate. The importance of this monastery to the church resides in it’s being a patriarcal seat, it was built right after the return of the Maronites to Kesserwan, it was one of the first headquarters to a canonical monastic order after the Lebanese council of 1736.