Ballouneh – The church of St Anthony of Padua

Mar Elias El Ras Monastere (Church), Mazraat El Ras, Lebanon

Name in arabic:  دير مار الياس الراس

City:  Jaaita

District:  Keserwan

Governorate:  Mount Lebanon

History: 

دير مار الياس الراس – جعيتا

تأسّس الدّير في مزرعة الراس بعد جلاء المماليك عن كسروان. عام ١٧٠٤ كان الدّير بعهدة القسّ بطرس صفرونيوس الحاقلانيّ من زوق مصبح، الذي ترهّب فيه مع رهبانه العبّاد.
قرّر المجمع اللبنانيّ المنعقد سنة ١٧٣٦ إلغاء الأديار المزدوجة، وفصل أديار الرهبان عن أديار الراهبات، وشدّد على أن يكون للراهبات قانون خاصّ. عند الإنتقال إلى مرحلة تطبيق مبدأ الفصل إتّفق القاصد الرسوليّ يوسف السمعانيّ مع المطران عبدالله قراعلي، على إنشاء دير قانونيّ يكون مثالًا وقدوة لسائر أديار الراهبات في دير ما الياس الراس. وهكذا آل الدير إلى الرّهبانيّة اللبنانيّة المارونيّة.
باشر الرهبان، بعد استلام الدّير، بناء كنيسةٍ ودير مخصّص لسكن راهبات محصّنات فبني الدّير الجديد مع كنيسته الكبيرة. فُتحت أبواب الدير في ٦ كانون الثاني ١٧٤٠. ولا يزال إلى اليوم واحة صلاةٍ وتأملٍ، ومزارًا يقصده المؤمنون من كلّ حدبٍ وصوب.

The convent of St Elias el Ras - Jeita

The convent was built in the farm of El Rass after the Mamluks left Keserwan. In 1704 the convent was under the custody of Boutros Safronius el Haklany, a monk from Zouk Mosbeh. In 1736 the Lebanese Council dictated that nunneries shall be separated from monks' monasteries, thereby abolishing mixed monasteries, and giving nuns their own convents and rules. When it was time to apply the new rules, Monsignor Youssef El Semaany, the papal nuncio, and Bishop Abdallah Qaraaly, decided to give St Elias’s convent to the nuns of the newly formed Lebanese Order. It was decided to build a new convent suitable for contemplative nuns with a big church. The new convent was consecrated on the 6th of January 1740, and is still a haven for prayer and meditation, and a shrine for all pilgrims.

St. Serge Monastery, Ehden, Lebanon

Name in arabic:  دير مار سركيس وباخوس رأس النهر

City:  Ehden

District:  Zgharta

Governorate:  North

History: 

دير مار سركيس وباخوس رأس النهر - إهدن

دير مار سركيس وباخوس من أقدم الأديار في لبنان الشمالي. بُنيت الكنيسة الأولى في القرن الثامن، على أنقاض معبدٍ كنعانيّ، في هذه الكنيسة نال البطريرك اسطفانوس الدويهيّ درجة الكهنوت سنة ١٦٥٦. أمّا كنيسة السيّدة فبُنيت عام ١١٩٨ زمن الصليبيّين. سنة ١٤٧٣، أصبح الدّير كرسيًّا لأساقفة إهدن، بولاية آل الدويهيّ. رَمّم الدير المطران بولس يمّين عام ١٤٠٤، والمطران بولس الدويهيّ عام ١٦٥٩، والخوري مخائيل الدويهي عام ١٦٧٠ والبطريرك إسطفان الدويهي عام ١٦٩٠. تسلّمته الرهبنة الأنطونيّة في أول ايلول سنة ١٧٣٩ فبنوا العقود أمام الكنيستين، والدّير الجديد والكنيسة فوقها. استضاف الدّير الحبيس فرانسوا ده شاستويل، والمونسنيور ميسلن، ويوسف بك كرم، والعديد من البطاركة والأعيان. يلعب الدّير اليوم دورًا ثقافيًّا كبيرًا بالإضافة لدوره الروحيّ.

The monastery of Sts Sergius and Bacchus Ras el Naher - Ehden

The monastery is one of the oldest in Northern Lebanon. The first church was built in the VIIIth century over a Kanaanean temple. In it was ordained a priest the later patriarch Estephan el Douweihy in 1656. The second church dedicated to the Madonna wad built during the crusades in 1198. In 1473 the monastery became the seat of the bishops of Ehden under the jurisdiction of the Douaihy family. In 1739 the monastery became property of the Antonine Maronite Order. The monks built the vaults linking the two churches, the new monastery and another church above the old one. The monastery was restored many times over its long history. It was visited by many patriarchs and notable figures such as the hermit Francois de Chasteuil, Mgr Miselin… The monastery is not only a high spiritual place but also a great cultural hub.

Deir Saydet el Natour, Hraiche, Lebanon

Name in arabic:  سيدة الناطور

City:  Enfeh

District:  Koura

Governorate:  North

History: 

The convent’s ancient origin is attached to a legend. A rich man of the region committed adultery; filled with remorse, he attached a padlocked iron chain to his ankle and threw the key into the sea-shore and survived on the fish brought to him by local fishermen, who called him the guardian of the cavern. One day, a fisherman brought him a fish, in whose entrails the hermit found the key of the padlock. He knew then that God had delivered him from his suffering, and he built a convent above the cavern. He dedicated it to The Mother of God, but it also took the name of the Guardian.

The daily life of the convent is regulated by the flow of visitors who come to fulfill vows and make prayers. Sister Catherine al-Jamal is the principal resident of Dayr al-Natour, and she has done everything within her power to restore it.

According to the Crusader document, the Monastery of the Presentation of Our Lady Natour was built by Cistercians. Indeed, the Church interior resembles that of the Cistercian Church of Balamand, built in 1157. Otherwise, the history of Dayr al-Natour is hidden in obscurity, although it is said that the local Orthodox community took it over after the departure of the Crusaders. Its name is almost unmentioned by historical sources during the Mamluk and most of the Ottoman period, although it is reported that French corsairs attacked the Monastery at the beginning of the eighteenth century and killed a monk.

In 1838, the Ottoman authorities gave permission to the Monastery to be rebuilt. In the second half of the nineteenth century, it contained several monks and a superior, and it possessed fifteen dunums of land. During the First World War, it was bombarded by a Russian ship. A few years later, the Monastery lost its last Superior, Basilios Debs, who became Archbishop of Akkar. After his departure, monastic life ended at Dayr al-Natour.

During the twentieth century, the deserted monastery became a refuge for shepherds from the neighboring regions. In 1973, Sister Catherine al-Jamal moved to Dayr al-Natour and began to restore it from its ruin.