بناها الخوري يوحنا إبن الخوري فرج الحداد، وقد عُثرَ على قرطاس في كنيسة تحوم يؤيّد ذلك.وكنيسة مار روحانا مشيّدة على بقايا برج روماني قديم آثاره ما زالت ماثلة، فزاويته الجنوبيّة الغربيّة راسخة على حجارة ضخمة من نفس مقلع حجارة بعلبك بحسب الخبراء. اما درج الكنيسة فداخليّ، وفي خاصرة حنية الكنيسة حجرة مخفية أعدّها القدماء مدفنًا لكنوزهم.وبالقرب من هذا المعبد، اكتشف الأثريّون مدافن قديمة واستدلّوا على منزلة مهمة لمن سكن في هذه الأماكن الأثريّة.تجدر الإشارة إلى أنّ مار روحانا المرنّم هو لقب محبّب للسريان معناه الروحانيّ، يطلق على مار قبريانوس الناسك.St Rouhana’s church - Aïn kfaaIt was built by Fr. Youhanna son of Fr. Faraj Al Haddad, as it is attested in a manuscript belonging to the parish of Thoum.The church is built on top of an old roman tour, the stones of which are quarried from the same source as the Great temples of Baalbek. The church has an indoor stone ladder.Near the church many roman ruins where found and a noble necropolis.St Rouhana the cantor is a title given by the syriacs and is translated to "the spiritual", it is given to St Cyprian the hermit.
دير مار سركيس وباخوس من أقدم الأديار في لبنان الشمالي. بُنيت الكنيسة الأولى في القرن الثامن، على أنقاض معبدٍ كنعانيّ، في هذه الكنيسة نال البطريرك اسطفانوس الدويهيّ درجة الكهنوت سنة ١٦٥٦. أمّا كنيسة السيّدة فبُنيت عام ١١٩٨ زمن الصليبيّين. سنة ١٤٧٣، أصبح الدّير كرسيًّا لأساقفة إهدن، بولاية آل الدويهيّ. رَمّم الدير المطران بولس يمّين عام ١٤٠٤، والمطران بولس الدويهيّ عام ١٦٥٩، والخوري مخائيل الدويهي عام ١٦٧٠ والبطريرك إسطفان الدويهي عام ١٦٩٠. تسلّمته الرهبنة الأنطونيّة في أول ايلول سنة ١٧٣٩ فبنوا العقود أمام الكنيستين، والدّير الجديد والكنيسة فوقها. استضاف الدّير الحبيس فرانسوا ده شاستويل، والمونسنيور ميسلن، ويوسف بك كرم، والعديد من البطاركة والأعيان. يلعب الدّير اليوم دورًا ثقافيًّا كبيرًا بالإضافة لدوره الروحيّ.
The monastery of Sts Sergius and Bacchus Ras el Naher - Ehden
The monastery is one of the oldest in Northern Lebanon. The first church was built in the VIIIth century over a Kanaanean temple. In it was ordained a priest the later patriarch Estephan el Douweihy in 1656. The second church dedicated to the Madonna wad built during the crusades in 1198. In 1473 the monastery became the seat of the bishops of Ehden under the jurisdiction of the Douaihy family. In 1739 the monastery became property of the Antonine Maronite Order. The monks built the vaults linking the two churches, the new monastery and another church above the old one. The monastery was restored many times over its long history. It was visited by many patriarchs and notable figures such as the hermit Francois de Chasteuil, Mgr Miselin… The monastery is not only a high spiritual place but also a great cultural hub.
The 3rd Patriarchal seat from 1120 to 1440 AD. This beautiful, small church dates to 1121 AD. There’s a tradition that the Monastery of Our Lady of Elij took the place of one of the train stations of the Roman road from Baalbak and the banks of Al Assi River to the North coast of Phoenicia. The apostles used this road during their trips between Antakya and the beaches of Palestine, and turning the place into a Christian one is attributed to them. (The apostles and students of St. Lucas).
The name of Elij is derived from the word “Eel”, from the Aramaic language, and it means “God of soft valley”. But from the Greek, it is derived from the word “Ellios” meaning “Goddess of the Sun”.
According to a Syriac inscription on the church wall (1277 AD.): “In the name of the eternally living God, in the year 1588 of the Greek era, this Jacobi temple was built for the Mother of God who prays for us, by the bishops Mark and John, in 1588 of the Greek era.” A cross was also engraved with a Syriac state “In You we conquer our enemy and in your name, we tread our haters”. There’s Syriac writing on the monastery’s wall: “In the name of the living God, in 1746 A.D, the two monk- brothers Amoun & Ming. It was established by four patriarches Botros, Ermia, Yaacoub, and Youhanna in 1121 A.D”.
The church is known for its ”Elij” icon of the Virgin Mary and Jesus Christ: while restoring it in 1985, Sisters of karlmalite-Harissa, researchers had found 10 different layers of paint, and the oldest one backed to the 10th century (every layer is over 100 year).
This monastery is the fourth oldest belonging to the Maronites. It is one of the most ancient Episcopal seats in Lebanon. It was built on the ruins of a pagan temple as mentioned before. It had witnessed all types of persecution and martyrdom for the name of Jesus Christ, in addition to the history and faith, in what it spared miracles and glorification of Virgin Mary. It is not an edifice, but it looks like a grotto, built in the valley amidst old trees, between the mountains and the rebellious course of two rivers, of soil-colored dabachi stones which cannot easily be seen under the walnut trees…
What is left of the monastery today are two floors. The church occupies the greatest part of the ground floor while the first floor contains a small loft and a wide hall. The patriarch lived on the upper floor, in the small loft, which can be reached either by an internal flight of stairs within the church, or by external stone stairs. There is also a secret access from the patriarch’s room to another hidden room or to the outside. A small window was opened in the patriarch’s room facing the Holy Sacrament and the icon of Our Lady of Elij over the main altar. Next to the church on the first floor, there are two rectangular rooms with low curved ceilings, open to each other by a small path on the west side, inside the separating wall.
The church is distinguished by its “Bema” (the throne in Greek), with stairs leading to it on the western side. The bema is a high tribune in the church where the first part of the Mass, the Liturgy of the Word, is celebrated, where the Patriarch sit with bishops. It is the only church in Lebanon that still keeping a bema. There are a number of basements (narrow tunnels) inside the walls used to hide and run during persecution, invasion and war. There is a library containing souvenirs: religious relics, photos, books, documentary, local products.
بحسب التقليد بنى رهبان أحباش الكنيسة الأولى سنة ١٤٤٦ وأتوا بصورة العذراء: هذه الكنيسة القديمة بحنيتين هي اليوم السكرستيا ومدفن الكهنة. سنة ١٦٤٠ إستَحصَل آل حبيش على فرمان من السُلطان العُثماني لِتَرميم كنيسة السيّدة في غزير، وشيَّدوا بِموجب هذا الفَرمان كنيسة السيّدة المَدعوَّة الآن "الحبشية" وكرَّسها البطريرك إسطفان الدويهي في ١٣ آذار سنة ١٦٦٣. الكنيسة بازيليكيّة الطراز، تعرّضت للتخريب سنة ١٩٠٥، رُمّمت في ثمانينات القرن العشرين. تضمّ الكنيسة العديد من اللوحات والعديد من الشواهد. The church of Our Lady the Habshiyeh - Ghazir
According to tradition the church was first built by Abyssinian monks from Nabak in 1446 and they brought with them the icon of the Madonna. The old church is now the sacristy and the prelates necropolis. In 1640 the Hobeish family got an accord from the Ottoman sultan to build the new church that was named Habshiyeh. Patriarch Estephan El Douwaihy consecrated the church on the 13th of March 1663. The church is a basilical structure, it was sabotaged in 1905 and renewed in the 80s. The church holds many paintings and epitaphs.
Reviews are disabled, but trackbacks and pingbacks are open.