OLD TESTAMENT

Zechariah 13

The Holy Bible · English
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1

“In that day there will be a fountain opened to David’s house and to the inhabitants of Jerusalem, for sin and for uncleanness.

ExplanationCommentary
EXPLANATION

Verse 1. Fountain. In the New Testament Christ is made an open fountain by his incarnation. John 4:13. Saint Gregory xx. in Ezec. i. 6. ep. 186. Worthington.—His baptism and other sacraments have the most surprising effects, to which the prophet refers more than to those waters which were brought by pipes into the temple to cleanse the victims. Ezekiel 47:1. Calmet.—The washing. Septuagint “change and sprinkling.” Grabe substitutes χωρισμον, “separation,” and marks the verse with an asterisk. The legal impurities shall be effaced. Bible.

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2

It will come to pass in that day, says the LORD of Armies, that I will cut off the names of the idols out of the land, and they will be remembered no more. I will also cause the prophets and the spirit of impurity to pass out of the land.

ExplanationCommentary
EXPLANATION

Verse 2. No more. After the Machabees, the people were free from idolatry, and magical arts were repressed. Osee 2:16. Ezekiel 37:22. Calmet.—“Idolatry and heresy are punishable by death, in the law of Christ.” Worthington.—To judge in these matters belongs only to the Church. Bible.

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3

It will happen that when anyone still prophesies, then his father and his mother who bore him will tell him, ‘You must die, because you speak lies in the LORD’s name;’ and his father and his mother who bore him will stab him when he prophesies.

ExplanationCommentary
EXPLANATION

Verse 3. Not live. The law condemned those prophets to death, who attempted to lead the people into idolatry. Deuteronomy 13:1. People shall be so zealous for God’s honour, that the parents of the seducer shall themselves ( Calmet.) bring him to judgment. Bible.—Through, or make some mark upon him, as fugitive slaves, and so forth were stigmatized. Calmet.—Septuagint “shall shackle.” Bible.—These before interpreted dakar, danced, or insulted. The others have in both places, “pierced.” Saint Jerome—The person was not slain. verse 6.

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4

It will happen in that day that the prophets will each be ashamed of his vision when he prophesies; they won’t wear a hairy mantle to deceive,

ExplanationCommentary
EXPLANATION

Verse 4. Vision. They shall have no appearance of truth.—Sackcloth. Hebrew “hairy skin;” adereth. Such were used by kings. Jonah 3:6. The people shall not be deceived by such appearances, so that these garments will not be used. The Jews have always been ready to receive impostors. Matthew 7:15. Yet they shall not be so frequent, or dangerous. The prophets used coarse hairy garments. 4 Kennicott. 1:8.

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5

but he will say, ‘I am no prophet, I am a tiller of the ground; for I have been made a bondservant from my youth.’

ExplanationCommentary
EXPLANATION

Verse 5. Husbandman. Worldly occupations were incompatible with the office of prophets. 3 Kennicott. 19:20. Amos 7:15. Matthew 4:20. The ( Calmet.) false ( Bible.) prophets will become so odious, that people will excuse themselves from taking up the calling.—Example. I am condemned like him to labour. Genesis 3:17. Septuagint “a man begot me.” Hebrew “taught, or bought me, ( Calmet.) or caused me to work.” De Dieu.

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6

One will say to him, ‘What are these wounds between your arms?’ Then he will answer, ‘Those with which I was wounded in the house of my friends.’

ExplanationCommentary
EXPLANATION

Verse 6. Loved me. My parents marked me thus. verse 3. Calmet.—Some have understood this of Jesus Christ. Rupert. Saint Thomas Aquinas—But the context excludes this interpretation, which would be injurious to him. Calmet.—The false prophet is reformed by his parents’ correction, so that he applies to agriculture, and owns that he had been justly punished. Saint Jerome Bible.

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7

“Awake, sword, against my shepherd, and against the man who is close to me,” says the LORD of Armies. “Strike the shepherd, and the sheep will be scattered; and I will turn my hand against the little ones.

ExplanationCommentary
EXPLANATION

Verse 7. Sword. This address rouses attention. Calmet.—The sword implies all the torments which Christ endured. Worthington.—He explains this of himself; only instead of strike, he says I will strike, (Matthew 26:31) as the sword was directed by God. Bible.—Patris voluntate percussus est. Saint Jerome—Cleaveth. Hebrew hamithi, “my amiable one;” ( Bible.) “of the same tribe with me;” (Aq.) “of my people.” Sym. S. Jerom observes, that Septuagint and Th. have read v for the last i, and render “his neighbour,” or citizen. Yet some editions of the Septuagint retain “my fellow-citizen.” Bible.—Little ones. Septuagint Arab. and so forth “shepherds,” ( Calmet.) which “many ill apply to the Jewish princes.” Saint Jerome—Tsoharim means also “the little.” Mic. 5:2. Christ takes care of his little flock, (Lu. 12:32. Bible.) and is always one with the Father. John 8:29 and 10:30. Calmet.—He recalled the flying apostles, and gave them courage. Worthington.

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8

It shall happen that in all the land,” says the LORD, “two parts in it will be cut off and die; but the third will be left in it.

ExplanationCommentary
EXPLANATION

Verse 8. Third. The greatest part of mankind will be lost. Bible.—The few Jews who embrace the faith will be absorbed in the Gentile converts, and suffered to live, though proved by persecutions, while the rest shall be exterminated. Both shall lose their name, and be styled Christians. Calmet.—Those who adhere to Judaism, or to paganism, cannot be saved. This is the privilege only of Christian Catholics, who live piously, and are selected by God’s grace. Worthington.

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9

I will bring the third part into the fire, and will refine them as silver is refined, and will test them like gold is tested. They will call on my name, and I will hear them. I will say, ‘It is my people;’ and they will say, ‘The LORD is my God.’”

ExplanationCommentary
EXPLANATION

Verse 9. Fire. The Church was persecuted during the first centuries; but always became more pure, and the blood of martyrs increased her numbers. Calmet.—She faithfully adhered to God. Bible.—The Jews say this will not take place at last: “but we assert that it is already accomplished.” Saint Jerome

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