OLD TESTAMENT

Song of Songs 5:2–8

The Holy Bible · English
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2

I was asleep, but my heart was awake. It is the voice of my beloved who knocks: “Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night.”

ExplanationCommentary
EXPLANATION

Verse 2. Knocking. The spouse had retired to rest, as her beloved delayed longer than usual. But love is ever on the watch. Calmet.—She wished to meditate, but is called upon to assist others, and excited by Christ’s own example. Worthington.—Dew. Having been out in the evening, preceding this fourth night. This denotes imperfect Christians, who remain, indeed, attached to the head, but are a disgrace to it, by their scandalous lives. Saint Augustine tr. 37 in Jo. Saint Gregory Calmet.—Such was the state of many in the days of Luther, who accordingly joined the first reformers. See Philips’s Life of Card. Pole. p. 364. Bible.—Nights. Anacreon (ode 1.) has something similar. Christ knocks by his inspirations and chastisements, and he is better heard in the night of tribulation. Revelation 3:20. Calmet.—Heretics began to blaspheme Christ, after the Church had only enjoyed a short peace, ( Menochius.) after the ten persecutions.

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3

I have taken off my robe. Indeed, must I put it on? I have washed my feet. Indeed, must I soil them?

ExplanationCommentary
EXPLANATION

Verse 3. Garment. By this is designated the tunic, which was undermost. Bible.—Feet. People in that climate had their feet bare in the house, and even on journies only wore sandals: so that frequent washing was requisite. Genesis 18:4 and 1 Timothy 5:10. These excuses were vain, and Christ would not regard them. Matthew 25:1. Lu. 12:35. Theod. Calmet.—The care of souls brings on many external occupations, which contemplative men would decline. Saint Gregory Menochius.

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4

My beloved thrust his hand in through the latch opening. My heart pounded for him.

ExplanationCommentary
EXPLANATION

Verse 4. Touch. Of me, (Cassiod.) or rather of the door or window. I was grieved that I had made him wait so long. Calmet.—Hebrew “were moved for him.” Prot. marg. “or (as some read) in me.” Pagnin prefers this; Septuagint and Mont. the former explanation of halaiv. Bible.—Grace moves us to begin and prosecute good works. Saint Gregory Nyssen. Theod.—Christ gives it more abundantly, to make the champions of the Church contend with adversity. Menochius.

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5

I rose up to open for my beloved. My hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the lock.

ExplanationCommentary
EXPLANATION

Verse 5. Arose. The Church employs herself in active life, still retaining a desire to return to contemplation. verse 8. Worthington.

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6

I opened to my beloved; but my beloved left, and had gone away. My heart went out when he spoke. I looked for him, but I didn’t find him. I called him, but he didn’t answer.

7

The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.

8

I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.

ExplanationCommentary
EXPLANATION

Verse 8. Love. She seems insensible to the insults received. Calmet.—The Church prays to the saints on earth, and in heaven. Menochius.

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