Philippians 1:12–20

Verse 12. Now I desire, and so forth From hence it appears, that what was intended as the greatest hindrance to the propagation of the Christian religion, eventually proved the most direct method of extending it. Saint Paul was not less zealous in prison, and in chains, than when he laboured under no obstacles to his designs: how much the reverse is the conduct of our late reformers!

The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”

Verse 13. In all the court, [2] or in the whole palace of the emperor, and to all others, or in all other places at and near Rome. Witham.

or, praetorian

Verse 14. And many of, and so forth encouraged by the intrepidity and perseverance of the apostle. Calmet.—Knowing that sufferings undergone for the cause of Jesus Christ were most honourable, and the portion truly enviable of all the saints, as by sufferings they were known to be his disciples, and by sufferings they were to purchase that eternal weight of glory prepared for all that suffer patiently and joyfully for God’s sake.

Verse 15. Some … out of envy and contention publish and preach Christ, thinking perhaps that this would displease me, or exasperate my persecutors against me; but whatever their motive be, if they preach the true doctrine of Christ, I rejoice. Witham.

Verse 19. I know that this shall turn to my salvation, and so forth It may either signify to his spiritual good and the salvation of his soul, or to his safety and deliverance out of prison: if this was his first imprisonment. Witham.

Verse 20. Whether it be by life, or by death. To live longer, if God pleaseth, or to suffer death at this time, he shews himself resigned to either. Witham.