NEW TESTAMENT

Matthew 17:10–13

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10

His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”

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EXPLANATION

Verse 10. Elias must come first. The prophet Elias will come again in person before my second coming to judgment, and will re-establish all things, by the conversion of the Jews to the Christian faith, according to the common opinion. But John the Baptist who was Elias in spirit, is already come. See Matthew 11:14. Witham.—This was a vulgar error spread by the Scribes among the Jewish people. It proceeded from an erroneous interpretation of Scripture. They confounded the two comings of our Saviour. The Baptist was the precursor of Christ at his first coming, and was styled by our Lord Elias, because he performed the office of Elias; and he shall go before Him in the spirit and power of Elias. Luke 1:17.—But this prophet in person will be the precursor of the second coming of Christ. Whereby Malachy, predicting this coming of Christ, says: I will send to you Elias the Thesbite; thus evidently distinguishing him from the Baptist, who was also Elias in spirit and in the dignity of his office. S. Chry. hom. lviii.—Jesus Christ here confirms the literal sense of the prophecy; (Malac. 4:5,) but, in the next verse, he shews a prior, though less perfect accomplishment of the same in the person of John the Baptist, who was raised by God to prepare the ways of the Lord.

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11

Jesus answered them, “Elijah indeed comes first, and will restore all things;

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EXPLANATION

Verse 11. Shall … restore all things. According to S. Chry. Theophylactus, and others, these words signify that Elias shall restore all the Jews to the one true faith towards the end of the world; or, according to Saint Augustine, he shall strengthen those that shall be found wavering in the persecution of Antichrist.

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12

but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”

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EXPLANATION

Verse 12. So also shall the Son of man. Jesus in a most beautiful manner takes advantage of this conversation, to remind them of his future passion, and from the recollection of the sufferings of John, affords them comfort in his own. S. Chry.

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13

Then the disciples understood that he spoke to them of John the Baptizer.

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