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Jesus said therefore again to them, “I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”
Verse 21. I go my way, and you shall seek me, and so forth See the foregoing chapter, verse 34. Witham.
The Jews therefore said, “Will he kill himself, because he says, ‘Where I am going, you can’t come’?”
He said to them, “You are from beneath. I am from above. You are of this world. I am not of this world.
Verse 23. I am not of this world: he speaks of his divine person, as the words evidently shew. Witham.
I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”
or, I AM
They said therefore to him, “Who are you?” Jesus said to them, “Just what I have been saying to you from the beginning.
Verse 25. Who art thou? Jesus said to them: The beginning, [3] who also speak to you. This text and the construction of it is obscure, both in the Latin and in the Greek. Saint Augustine and some of the Latin Fathers, expound it in this manner: I am the beginning of all things, who now being made man, speak to you. But this does not seem the construction, if we consult the Greek text; (where the beginning is not in the nominative, but in the accusative case) and therefore Saint Augustine having considered more attentively the Greek, thinks that something must be understood, as believe me to be the beginning: he looks upon this to be the sense and the construction, as being connected with what was said two verses before; to wit, if you believe not that I am he, the true Messias, you shall die in your sins. “That they might,” says Saint Augustine (tract. 38, num. 11, p. 560) “know what they were to believe,” he made them this answer, as if he had said: believe me to be the beginning, the cause, the author of all things, who am now become man, and speak to you. Other later interpreters are of opinion that the beginning is here a Grecism, and signifies that same as at first, or from the beginning. The sense therefore and construction may be, I am, what I said and told you at first, and from the beginning; that is, I am your Messias, the true Son of God, sent into the world, and so forth Witham.—The Pharisees, indignant at the liberty with which Jesus spoke to them, demand of him in a rage, Who art thou, to speak to us in this imperious manner, to say that we shall die in our sins? Jesus answered them, that he was the Beginning, Author, Creator, and Ruler of all things. This is the more orthodox and more becoming interpretation. Or, I am, in the first place, what I have already told you; that is (verse 12.) I am the light of the world; he that followeth me, walketh not in darkness, but shall have the light of life. Or, it may mean, I am what I have always from the beginning told you. I am the Son of God, the Messias, and so forth Calmet.
I have many things to speak and to judge concerning you. However, he who sent me is true; and the things which I heard from him, these I say to the world.”
Verse 26. And the things I have heard from him, and so forth For Christ, to hear from his Father, to see, and so forth is the same as to proceed from him, to be of the same nature and substance. See chapter 5, verse 19. Witham.
They didn’t understand that he spoke to them about the Father.
Verse 27. Now they, and so forth Some of the more ignorant among the Jews understood not Christ when he clearly enough signified that he was equal to God, and of one and the same nature; but at other times they that heard him, perceived it very well; and so, in this place, they were for stoning him to death. Witham.