Verse 1. For her that obtaineth the inheritance. That is, for the Church of Christ, ( Challoner.) and every faithful soul, which gains the victory and heaven. Worthington.—Nechiloth, may also, ( Bible.) signify musical instruments with holes, or “women dancing,” on religious and joyful occasions, as they did when the ark was removed, &chapter 2 Kennicott. 6:12. Calmet. Psalms 67:26.—We may ( Bible.) as well follow the Vulg. and S. Jerom. Some have supposed that David alludes to Saul, Absalom, and so forth But in most of the psalms, the wicked in general are reprobated, and the sentiments of the faithful expressed. This psalm contains an excellent from of morning prayer, as an armour against all our spiritual enemies. Berthier.
Psalms
Verse 2. Cry. Hebrew “meditation.” Menochius.—The cry of the heart, (Saint John Chrysostom) and “the groans,” which the spirit forms within us. Romans 8:26. God cannot reject such prayers. If he seems inattentive, it is because we ask amiss. Jam. 4:3. Calmet.—He attends to the prayers of the Church, and of every faithful soul, ( Worthington.) and even exhorts sinners to come to him, that they may emerge from the abyss. Bible.
Psalms
Verse 4. Morning. This hour of prayer is also specified, (Psalms 62:1 and 118:147) as that of the evening is. Psalms 4:9, and 54:19. We read also of noon being a time for prayer among the Jews. Acts 10:9. Daniel (6:10) diligently observed these holy customs. Calmet.
Psalms
Verse 5. Stand. Hebrew implies “in order,” as those who neglect prayer must be all in confusion. God enables those who are diligent, to see wonderful things. Bert.—Iniquity. No: he has it in abhorrence; ( Calmet.) consequently he cannot be the author of it, but hates those who commit evil, though he loves them as his creatures, and wishes their conversion. Worthington.—On this subject I will meditate. Menochius.
Psalms
Verse 6. Eyes. God suffers them to remain for a time. Saint Jerome
Psalms
Verse 7. Workers, (operantur) “who work,” ( Bible.) and die impenitent.—Lie. All heretics, who kill their own and neighbours’ souls, (Saint Jerome) and in general all seducers, ( Calmet.) who will be treated like those who have committed murder. Euseb. Cæsar.
Psalms
Verse 8. Mercy, not trusting in my own merit, ( Bible.) but with the greatest awe. Calmet.—The just trust in mercy, not in man’s power.—Temple, the Church, and in God’s presence. Worthington.—Some would infer hence that David was not the author of this psalm. But the tabernacle is called by the same name; (1 Kennicott. 1:7, 24, and 3:3) so that this reason is not sufficient. Calmet.
Psalms
Verse 9. Enemies. Hebrew “observers.” They are always on the watch to discover any fault. Grant me thy preventing grace. Bert.—Let me not stumble, ( Bible.) but cause me to walk cheerfully in thy paths. Calmet.—If thou approve, it matters not how much worldlings blame me. Saint Augustine
Psalms
Verse 10. Their. Hebrew “his.” But it is incorrect. Houb.—Saint Jerome has “their.”
Psalms
Verse 11. Sepulchre, which never says there is enough. Proverbs 30:15. Calmet.—Dealt, and so forth Saint Paul authorizes this version, (Romans 3:13) though the Hebrew be rendered, “they flatter cunning;” (Bert.) or “they sharpen their tongue,” and polish it like a sword, that it may cut more easily. This may be applied to heretics. SS. Athan. Chrys. Jer. Calmet.—Judge, or “condemn them.” Hebrew may be explained as a prediction. Bert.—The Holy Ghost could not dictate an imprecation or desire revenge. But David might beg that God would frustrate the designs of his enemies; and, by treating them with some severity, hinder the execution of their wicked schemes, which would bring on their own ruin. Saint John Chrysostom Saint Augustine Calmet.—Though the just desire the conversion of all, yet if any die impenitent, they approve of God’s judgment, manifested at the end of the world. Worthington.—Provoked. Hebrew “rebelled against.” I forgive them for what they have done to me. But I grieve at thy offence; make them return to a sense of their duty. Calmet.—He might abhor the enemies of salvation, the world, and so forth whom Christ has condemned. Bert.
Psalms
Verse 12. Dwell. Hebrew “protect,” (Saint Jerome) “or shade them.” Calmet.—The just will rejoice under thy protection, ( Bible.) and at the conversion of the sinner. Saint John Chrysostom
Psalms
Verse 13. Us. Hebrew “him.” Saint Jerome Aquila. Calmet.—But neglecting the points, the Septuagint is as accurate, and more beautiful. Bert.—Shield. Hebrew tsinna, ( Bible.) which was probably large enough to cover the body. Calmet.—If God be with us, who is against us? Bible.—The just shall receive the sentence of eternal glory. Worthington.