Nehemiah
Verse 1. Month; Tizri, the day after they had sent away those women, ( Calmet.) whose company now covered them with confusion. Bible.—They were moved to compunction, by the hearing of the law, read by Esdras. Menochius.
Historical chapter commentary
Verse 1. Month; Tizri, the day after they had sent away those women, ( Calmet.) whose company now covered them with confusion. Bible.—They were moved to compunction, by the hearing of the law, read by Esdras. Menochius.
Verse 2. Stranger; idolatrous women. Bible.—True repentance requires the works of mortification, and particularly the removal of all occasions of sin and disorderly pleasures. Worthington.—The reformation had been commenced under Esdras, but some had relapsed. 1 Ezra 10:3. Calmet.—The true born Israelites would have no society with the sons of infidels. Tirinus.—Fathers, that they might not be punished for them. Exodus 20:5. Calmet.
Verse 3. Stand, to hear the law, out of reverence; ( Menochius.) or the Levites ascended the pulpit to read, four times in the day. Tirinus.—After each lecture psalms were sung, ( Calmet.) to praise God, and to declare the sins of the people, and their sincere repentance. Bible.—On days of mourning, the Jews assembled four times to pray, and thrice on other days, by the institution of Esdras. Maimonides. See Acts 3:1.—On their fasts, they refrained from all meat, as well as from work, spending their time in prayer. They began at the first hour, and continued their exercises of devotion till the third, when they recommenced for other three hours. They did the like at the sixth and ninth hours; hearing the law, then prostrating themselves to confess their sins. Afterwards they rose to join with the Levites in praising the Lord. Calmet.
Verse 4. Step, erected by Esdras. Calmet. 8:4.—Josue, and so forth These Levites are mentioned again, (verse 5) with some variation. Bani is called Bonni; Sebania, is Hasebnia. Calmet.—Perhaps some of them might be different, as there seems to be no reason for thus changing their names so soon. There are eight persons in both places. Septuagint have, “Jesus and the sons (Bani) of Kadmiel, Sachania, son of Sarabaia, the sons of Chanani, and so forth; (5.) and the Levites, Jesus and Kadmiel said, Arise, and so forth (6.) and Esdras said, Thou,” and so forth Bible.
Verse 5. To eternity. Existing. Sa.—Bless him continually. Menochius.—Let one generation after another praise his holy name. Bible.
Verse 6. Of heavens. The highest, ( Calmet.) and most glorious ( Bible.) residence of the Eternal.—Host. Stars ( Calmet.) and angels, ( Menochius.) which are like his guards.—Life, or being. If the Levites had adopted the sentiments of the Persians, that the stars were animated, this does not prove the truth of that opinion, which has nevertheless been maintained by many. Genesis 1:18. Calmet.—The expression is used for preserving, (Psalms 40:3. Menochius.) re-establishing, and so forth Calmet. 4:2. Calmet.
Verse 7. The fire of the Chaldees. The city of Ur, in Chaldea, the name of which signifies fire. Or out of the fire of tribulations and temptations, to which he was there exposed. The ancient Rabbins understood this literally, affirming that Abraham was cast into the fire by the idolaters, and brought out by a miracle without any hurt. Challoner.—The Chaldees adored fire, (Saint Jerome q. Hebrew in Gen. xi. 31) and the Persians probably imitated them. Strabo xv.—The emperor Heraclius destroyed their Pyreia. Suidas.—S. Jerom translates Ur of the Chaldees, in all other places. Amama.—Septuagint “the country of,” and so forth Calmet.—It is supposed that he sacred fire preserved in this city, gave name to it, (Ur, “fire,”) as Heliopolis was so called, from the particular worship of “the sun.” Bible.—Abraham, to imply some mystery. Genesis 17. Worthington.—See Isaiah 43:27.
Verse 10. A name, Glorious, ( Menochius.) and to be feared by all. Exodus 14.
Verse 14. Sabbath. Which it seems had not been observed by them before, (Exodus 16:23. Calmet.) at least not with such exactitude. Bible.
Verse 15. Hand. Promising with an oath, (Genesis 14:22. Menochius. and 22:16. Calmet.) or displaying thy power. Bible.
Verse 17. Their head. Or appointed a leader instead of Moses, (Numbers 14:4. Menochius.) or an idol. Exodus 32:1. Septuagint “they gave a beginning, or a chief to return.” Syr. “their heart returned to their crimes.” Calmet.—Prot. “and tin their rebellion appointed a captain to,” and so forth They turned their back upon the promised land, and set their faces to return into Egypt. Bible.—Sinners are not deprived of free-will. Worthington.
Verse 18. Blasphemies. By attributing the perfections of God to a senseless idol. Prot. follow the Septuagint “provocations.” Neatsoth ( Bible.) properly implies words of an insulting nature. Calmet.
Verse 20. Spirit. The conducting angel. Menochius.—God enlightened and moved the hearts of the people, by his grace; which he gave in abundance to Moses. Calmet.
Verse 21. Worn. So as to be sore, ( Bible.) or without shoes. Menochius. See Deuteronomy 8:4. Calmet.—Prot. “their feet swelled not.”
Verse 22. Lots. Hebrew “them (the Chanaanites, or as it is more commonly understood, the Israelites,) into corners.” Calmet.—Septuagint “by lot they possessed,” and so forth Bible.—Sehon was king of Hesebon. Numbers 21:26. Calmet.
Verse 24. Land. From which most of their fathers were excluded by death.
Verse 25. Goodness. Prosperity was their ruin, ( Bible.) as Moses had foretold. Deuteronomy 32:15. Calmet.—“Empire is easily retained by the same arts by which it was procured: but when idleness takes the place of industry, when lust and pride banish continence and equity, fortune is changed with manners.” Sallust, Grot.
Verse 26. Earnestly. Lit. “called to witness” ( Bible.) themselves, (Joshua 24:21) or heaven and earth. Deuteronomy 4:26 and 30:19. Calmet.—Blasphemies. See verse 18. Menochius.
Verse 27. Saviours. Josue, ( Calmet.) and more particularly the judges, ( Menochius.) David, and so forth Calmet.
Verse 28. Rest from their enemies. Bible.—The interval between their relapses was very short. Calmet.
Verse 29. Shoulder. Slipping from under the burden of the law. Bible.—It seems this and the following verses chiefly regard the ten tribes, which proudly rebelled against Juda, ( Calmet.) and against the Lord. Bible.
Verse 30. Years, 254; during which time God had not ceased to recall his people to a sense of their duty, but all in vain.
Verse 32. Labour. Receive it in satisfaction. Calmet.—Hebrew “let not all the trouble seem little before thee;” as if it were not enough to appease thy anger, when borne with proper dispositions and faith. Bible.—Assur. Theglathphalassar, who led some of the tribes into captivity, as Salmanasar did the rest. During this period, the whole nation was involved in misery, ( Calmet.) from which they had not been liberated even when the author wrote, verse 36. Bible. 1 Chronicles 5:26. Menochius.
Verse 33. Truth, fulfilled thy promises. We have broken the covenant.
Verse 36. In it. Tributary to Persia. Calmet. 5:4 and 1 Ezra 7:24 and 9:9. Calmet.
Verse 37. Tribulation. As we cannot enjoy the fruits, being so heavily taxed, and obliged to work in person for the king of a foreign country. Calmet.
Verse 38. Because. Or “considering all these things,” as chastisements due to our transgressions, we are resolved now to reform our conduct, ( Bible.) and to comply more exactly with the covenant, which we will now solemnly renew. A copy was probably deposited in the temple, signed by the princes, ( Calmet.) in the name of all. Bible.—Malachy (1:4) seems to allude to this covenant. Calmet.